وَقَالَAnd saidبَعْضُsomeالسَّلَفِof the predecessors::إِذَاIfرَأَيْتَyou seeاللَّهَAllahيُتَابِعُcontinuingنِعْمَهُHis blessingsعَلَيْكَupon you)،)وَأَنْتَand youمُقِيمٌare persistingعَلَىonمَعَاصِيَهِHis disobediencesفَاحْذَرْهُthen beware of Him;فَإِنَّمَاfor indeedهُوَHe isاِسْتِدْرَاجٌa trap(٢)(2)يَسْتَدْرِجُكَis luring youبِهِwith it(٣).(3).
And some of the predecessors said: If you see Allah continuing His blessings upon you while you are persisting in His disobediences, then beware of Him; for indeed, He is luring you with it.
وَقَدْAndقَالَsaidتَعَالَى:the Exalted:﴿(وَلَوْلَاAnd if it were not forأَنْthatيَكُونَthere would beالنَّاسُthe peopleأُمَّةًa single nationوَاحِدَةًone,,لَّجَعَلْنَاWe would have madeلِمَنfor whoeverيَكْفُرُdisbelievesبِالرَّحْمَنِin the Most Mercifulلِبُيُوتِهِمْto their housesسُقْفًاroofsمِنofفِضَّةٍsilverوَمَعَارِجَand stairwaysعَلَيْهَاupon whichيَظْهَرُونَthey ascendلاnotوَلِبُيُوتِهِمْand for their housesأَبْوَابًاdoorsوَسُرُرًاand couchesعَلَيْهَاupon whichيَتَّكِئُونَthey reclineوَزُخْرُفًاand ornamentsوَإِنAnd ifكُلُّallذَلِكَof thatلَمَّاis butمَتَاعُa provisionالْحَيَاةِof the lifeالدُّنْيَاof the worldوَالْآخِرَةُand the Hereafterعِندَwithرَبِّكَyour Lordلِلْمُتَّقِينَfor the pious.)﴿)
And Allah the Exalted said: "And if it were not for the fact that the people would become one nation, We would have made for whoever disbelieves in the Most Merciful, roofs of silver for their houses, and stairways upon which they ascend, and for their houses, doors and couches upon which they recline, and ornaments. And if all of that is but a provision of the life of this world and the Hereafter with your Lord for the pious." [Az-Zukhruf 33-35]
وَقَدْAndرَدَّrepliedسُبْحَانَهُthe Glorifiedعَلَىtoمَنwhoيَظُنُّthinksهَذَاthis[١/١٦][1/16]الظَّنُّthoughtبِقَوْلِهِby His saying:﴿(فَأَمَّاSo as forالْإِنْسَانُthe humanإِذَاwhenمَاwhatأَغْنَاهُhas enriched himرَبُّهُhis Lord..فَأَكْرَمَهُHe bestows honor upon himوَنَعَّمَهُand blesses himفَيَقُولُhe saysرَبِّيMy Lordأَكْرَمَنِيhas honored me.وَأَمَّاAnd as forإِذَاwhenمَاwhatاِبْتَلَاهُtests himفَقَدَرَand restrictsعَلَيْهِupon himرِزْقَهُhis provisionفَيَقُولُhe saysرَبِّيMy Lordأَهَانَنِيhas humiliated me.كَلَّاNo.﴾)
And He replied, Glorified is He, to those who think this thought by saying: "So as for the human, when his Lord has enriched him and bestows honor upon him, he says, 'My Lord has honored me.' And as for when what tests him and restricts upon him his provision, he says, 'My Lord has humiliated me.' No." [Al-Fajr 15-17]
أَي:That is:لَيْسَnotكُلُّeveryمَنwhoنِعْمَتَهُHis blessingوَوَسَّعْتُand broadenedعَلَيْهِupon himرِزْقَهُhis provisionأَكُونَI couldقَدْhaveأَكْرَمْتُهُhonored him,وَلَاnorكُلُّeveryمَنwhoاِبْتَلَيْتُهُI testedوَضَيَّقْتَand limitedعَلَيْهِupon himرِزْقَهُhis provisionأَكُونَI couldقَدْhaveأَهَانْتُهُhumiliated him.بَلْRatherاِبْتَلَيْتُI have testedهَذَاthisبِالنِّعْمَةِ،with blessing,وَأَكْرَمْتُand honoredهَذَاthisبِالِابْتِلَاءِ.by testing.
That is: not everyone who has His blessing and whose provision has expanded is honored, nor is everyone who I have tested and limited in their provision humiliated. Rather, I have tested this one with blessing, and honored that one with testing.
وَفِيAnd inجَامِعِthe collection ofالتُّرْمِذِيAt-Tirmidhi(۱)(1)زZتَتَابُعٌcontinuingعَلَيْكَupon youنِعْمَتَهُ.His blessings.
And in the collection of At-Tirmidhi, it mentions: "His blessings continuing upon you."
(٤)(4)عَنْهُFrom him: إِنَّIndeedاللَّهَAllahيُعْطِيgivesالدُّنْيَاthe worldمَنْto whoeverيُحِبُّHe lovesوَمَنْand whoeverزَادَincreasedفِيinل:L:«مِنْهُ»."of Him."وَكَذَاAnd alsoفِيinخَا.Kha.
(4) From him: "Indeed, Allah gives the world to those whom He loves, and to whoever has increased in L: 'of Him.' And also in Kha.
(٣)(3)مِنFromقَوْلِthe statementأَبِيof AbuحَازِمٍHazmالأَعْرَجِ.the Lame.أَخْرَجَهُNarrated byابْنِIbnأَبِيAbuالدُّنْيَاal-Dunyaفِيinالشُّكْرِgratitude(٣١)(31)
(3) From the statement of Abu Hazm the Lame. Narrated by Ibn Abu al-Dunya in gratitude (31)
(٤)(4)وَأَبُوAnd AbuنَعِيمٍNu`aymفِيinالْحِلْيَةِal-Hilyah(٢٤٤/٣)(244/3),,وَابْنُand IbnعَسَاكِرَAsakirفِيinتَارِيخِhistoryدِمَشْقَDamascus(٦٤/٢)(64/2)وَغَيْرِهِمand others(ز).(Z).
(4) And Abu Nu`aym in al-Hilyah (244/3), and Ibn Asakir in the history of Damascus (64/2), and others.
وَقَدْAndذَكَرَهُmentioned itالْمُؤَلِّفُthe authorفِيinكِتَابِthe bookالرُّوحِof the spirit(٥٤٥)(545) أَيْضًاalso(ص).(p).
And the author also mentioned it in the book, "The Spirit" (545).
(٤)(4)لَمْNotأَقِفْI foundعَلَيْهِon itفِيinالْمَطْبُوعِthe printed versionوَالْحَدِيثُand the hadithأَخْرَجَهُwas narrated byأَحْمَدُAhmad۳۸٧/۱387/1(٣٦٧٢)(3672),,وَالْبُخَارِيُّand al-Bukhariفِيinتَارِيخِهِhis history(۳۱۳/٤)(313/4)وَالشَّاشِيand al-Shashiفِيinمُسْنَدِهِhis musnad(۸۷۷)(877)مُخَتَصَرًا،shortened,وَالْحَاكِمُand al-Hakim٤٨٥/٢485/2(٣٦٧١)(3671),,وَالْبَزَّارُand al-Bazzarفِيinمُسْنَدِهِhis musnad(٢٠٢٦)(2026),,وَغَيْرِهِمand othersمِنofطَرِيقِthe pathأَبَانَAbanابْنِibnإِسْحَاقَIshaqعَنْfromالصَّبَاحِAl-SabahابْنِbinمُحَمَّدٍMuhammadعَنْfromمُرَّةَMurrahالْهَمْدَانِيِّAl-HamdaniعَنْfromابْنِIbnمَسْعُودٍMas'udفَذَكَرَهُ.and mentioned it.قَالَHe saidالْحَاكِمُ:Al-Hakim:صَحِيحٌauthenticالإِسْنَادُthe chain of narrationوَلَمْand did notيُخْرِجَاهُ،narrate it,وَلَمْand did notيَتَعَقَّبْهُfollow it upالذَّهَبِيُّ.Al-Dhahabi.وَقَالَAnd he saidالْبَزَّارُ:Al-Bazzar:.. ..وَالصَّبَاحُAnd Al-SabahابْنُbinمُحَمَّدٍMuhammadفَلَيْسَis notبِمَشْهُورٍ،famous,وَإِنَّمَاbut ratherذَكَرْنَاهُwe mentioned itعَلَىuponمَا فِيهِwhat is in itمِنَofالْعِلَّةِthe defectلِأَنَّنَاbecause weلَمْdid not
(4) I did not find it in the printed version, and the hadith was narrated by Ahmad (387/1) (3672), and al-Bukhari in his history (313/4), and al-Shashi in his musnad (877) in an abbreviated form, and al-Hakim (485/2) (3671), and al-Bazzar in his musnad (2026), and others through the chain of Aban ibn Ishaq from Al-Sabah ibn Muhammad from Murrah Al-Hamdani from Ibn Mas'ud, and he mentioned it. Al-Hakim said: The chain is authentic, and they did not narrate it, nor did Al-Dhahabi refute it. Al-Bazzar said: ... And Al-Sabah ibn Muhammad is not famous; we mentioned it because of what is in it from the defect because we did not ...