وَبِالجُمْلَةِ،And in summary,فَالْقُرْآنُthe Quranمِنْis fromأَوَّلِهِits beginningإِلَىtoآخِرِهِits endصَرِيحٍclearفِيinتَرَتُّبِthe arrangementالْجَزَاءِof the rewardبِالْخَيْرِby goodوَالشَّرِّand evilوَالأَحْكَامِand the rulingsالْكَوْنِيَّةِcosmicوَالأَمْرِيَّةِand the commandعَلَىonالأَسْبَابِ،the causes,بَلْratherتَرَتُّبَthe arrangementأَحْكَامِrulingsالدُّنْيَاof this worldوَالْآخِرَةِand the Hereafterوَمَصَالِحَهُمَاand their benefitsوَمَفَاسِدَهُمَاand their evilsعَلَىonالأَسْبَابِthe causesوَالأَعْمَالِ .and the actions.
And in summary, the Quran is clear from its beginning to its end regarding the arrangement of the reward by good and evil, and the cosmic and command rulings on the causes. Rather, the arrangements of the rulings of this world and the Hereafter, their benefits, and their evils are based on the causes and the actions.
وَمَنْAnd whoeverفَهِمَunderstandsهَذِهِthisالْمَسْأَلَةَ،issue,وَتَأَمَّلَهَاand contemplates itحَقًّاrightfullyالتَّأَمُّلَ،the contemplation,انْتَفَعَwill benefitبِهَاfrom itغَايَةَto the utmostالنَّفْعِ،benefit,وَلَمْand notيَتَكِلrelyعَلَىonالْقَدَرِthe destinyجَهْلًاout of ignoranceمِنْهُfrom himوَعَجْزًاand incapacityوَتَفْرِيطًاand negligenceوَإِضَاعَةً،and waste,فَيَكُونَthen his relianceتَوَكُّلَهُis relianceعَجْزًا،on incapacity,وَعَجْزِهِand his incapacityتَوَكُّلًا .is reliance.
And whoever understands this issue and contemplates it correctly will benefit from it greatly, and will not rely on destiny out of ignorance, incapacity, negligence, or waste, for then his reliance is incapacity, and his incapacity is reliance.
بَلْRather,الْفَقِيهُthe juristكُلُّeveryفَقِيهٍjuristالَّذِيwhoيَرُدُّrepelsالْقَدَرَthe destinyبِالْقَدَرِ،with destiny,وَيَدْفَعُand pushes backالْقَدَرَthe destinyبِالْقَدَرِ،with destiny,وَيُعَارِضُand opposesالْقَدَرَthe destinyبِالْقَدَرِ،with destiny,بَلْratherلَاcannotيُمْكِنُone canالْإِنْسَانُhumanيَعِيشَliveإِلَّاexceptبِذَلِكَ،through that,فَإِنَّfor indeedالْجُوعَhungerوَالْعَطَشَand thirstوَالْبَرْدَand coldوَأَنْوَاعَand variousالْمَخَاوِفِfearsوَالمَحَاذِيرِand precautionsهِيَareمِنَfromالْقَدَرِ،the destiny,وَالْخَلْقِand all creaturesكُلُّهُمْall of themسَاعُونَare strivingفِيinدَفْعِrepellingهَذَاthisقَدَرٍdestinyبِالْقَدَرِ .with destiny.
Rather, every jurist is one who repels destiny with destiny, pushes back destiny with destiny, and opposes destiny with destiny. Rather, a person cannot live except through that, for hunger, thirst, cold, and various fears and precautions are from destiny, and all creatures are striving to repel this destiny with destiny.
وَهَكَذَا)،And likewise,مَنْwhoeverوَفَّقَهُمُGod has guided them,اللَّهُ،and inspired him,وَأَلْهَمَهُhis guidance,رَشْدَهُ،his guidance,يَدْفَعُrepelsقَدَرَthe destinyالْعُقُوبَةِof punishment
And likewise, whoever God has guided and inspired his guidance repels the destiny of punishment.