بَادِيَةٌbeginningفِيinصَفَحَاتِهِits pagesفِيinمُبَاحِثِهِits discussionsوَمَوَاقِفِهِand its positionsوَمِنْهَاجِهِand its methodologyوَأُسْلُوبِهِand its styleوَغَيْرِand otherذَلِكَthat
The beginning in its pages, discussions, positions, methodology, style, and other aspects.
وَأُشِيرُAnd I pointهُنَاhereإِلَىtoأَظْهَرَهَاits most prominent
And I would like to point out its most prominent aspects here.
١)1)أَحَالَHe referredفِيهin itالْمُؤَلِّفُthe authorعَلَىtoبَعْضِsomeكُتُبِهِof his booksمُصَرِّحًاstatingبِاسْمِهِhis nameأَوْorمُشِيرًاindicatingإِلَيْهِto it.
1) The author referred to some of his books, stating his name or indicating it.
فَأَحَالَHe referredفِيinمَوْضِعَيْنِtwo placesعَلَىtoكِتَابِهhis bookأَيْمَانَOathsالْقُرْآنَthe Quranوَهُوَand it isالْمَطْبُوعُpublishedبِعُنْوَانِunder the titleالتَّبْيَانِThe Clarificationفِيinأَقْسَامِcategoriesالْقُرْآنِof the QuranقَالَHe saidفِيinالْمَوْضِعِthe placeالأَوَّلِthe first(ص ٨٣)(p. 83):
He referred in two places to his book 'Oaths of the Quran,' which is published under the title 'The Clarification in the Categories of the Quran,' he said in the first place (p. 83):
"وَلَوْ"Ifتَأَمَّلَone reflectsالْعَبْدُthe servantحَقًّاtrulyالتَّأَمُّلَreflectionلَكَانَit would beكُلَّeverythingمَاthatيَبْصِرُهُhe seesوَمَاand whatلَاnotيَبْصِرُهُhe seesدَلِيلًاevidenceعَلَىforالتَّوحِيدِmonotheismوَالْنُبُوَّةِand prophecyوَالْمِعَادِand resurrectionوَأَنَّand thatالْقُرْآنَthe Quranكَلَامُهُis His speech.
"If the servant truly reflects, everything he sees and does not see would be evidence for monotheism, prophecy, and resurrection, and that the Quran is His speech."
وَقَدْAnd weذَكَرْنَاmentionedوَجْهَthe wayالِاسْتِدْلَالِof inferenceذَلِكَthatفِيinكِتَابِthe book(أَيْمَانِ(Oathsالْقُرْآنِ)of the Quran)عِندَwhenقَوْلِهِhis saying﴿فَلَا﴿So I do notأُقْسِمُswearبِمَاby whatتُبْصِرُونَyou seeلَاnotوَمَاand whatلَاnotتُبْصِرُونَyou seeإِنَّهُIndeed, itلَقَوْلُis the saying ofرَسُولٍa messengerكَرِيمٍ﴾noble."
And we mentioned the way of inference of that in the book 'Oaths of the Quran' when he said, "So I do not swear by what you see and what you do not see. Indeed, it is the saying of a noble messenger."
[الْحَاقَّةِ/[The Inevitable/ ٣٨38––٤٠]40]وَذَكَرْنَاAnd we mentionedطَرَفًاa partمِنْofذَلِكَthatعِندَwhenقَوْلِهِhis saying:﴿وَفِي﴿And inأَنفُسِكُمْyourselvesأَفَلَاDo you notتُبْصِرُونَ)see?)
And we mentioned a part of that when he said: "And in yourselves, do you not see?"
[الذَّارِيَاتِ[The Winnowing Winds//٢١]21]وَهَذَاAnd thisالْمَبحثُdiscussionمَوْجُودٌexistsفِيinكِتَابِthe bookالتَّبْيَانِThe Clarification(ص ١٠٩(p. 109،,١٩٠)190).
And this discussion exists in the book 'The Clarification' (p. 109, 190).
وَأَوْرَدَAnd he citedفِيinالْمَوْضِعِthe placeالآخَرِthe otherالْآيَاتِthe versesالَّتِيthatأَقْسَمَGod sworeاللَّهُby Godفِيهَاin themبِطَوَائِفَby groupsالْمَلَائِكَةِof angelsالْمُنَفِّذِينَexecutingلِأَمْرِهِHis commandفِيinالْخَلِيقَةِcreation.
And he cited in the other place the verses that God swore by groups of angels executing His command in creation.
ثُمَّThenقَالَhe said:«وَقَدْ: "And weذَكَرْنَاmentionedمَعْنَىthe meaningذَلِكَof thatوَسِرَّand the secretالْإقْسَامِof the swearingبِهِby itفِيinكِتَابِthe book(أَيْمَانِ(Oathsالْقُرْآنِ)of the Quran)
Then he said: "And we mentioned the meaning of that and the secret of the swearing by it in the book 'Oaths of the Quran'.
(ص(p٤٦٩)469).وَهَذَاAnd thisالْبَحْثُdiscussionأَيْضًاalsoمَوْجُودٌexistsفِيinالْكِتَابِthe bookالْمَطْبُوعِpublished(ص(p٨٣83,,٨٩89,,٢٥٨)258).
This discussion also exists in the published book (p. 83, 89, 258).
وَذَكَرَAnd he mentionedفِيinمَوْضِعٍthe placeآخَرَanotherأَنَّthatالشَّيْخَthe SheikhأَبَاAbuالْحَسَنِal-Hasanالْأَشْعَرِيَّal-Ash'ariرَحِمَهُmay God have mercy on himاللَّهُAllahقَدْhasاسْتَدَلَّinferringفِيinكُتُبِهِhis booksعَلَىtoالْمُعَطِّلَةِthe deniersبِقَوْلِهِby his saying:يَنهَمَنُIt will allowابْنِيmy sonلِيto meصَرْحًاa structure
And he mentioned in another place that Sheikh Abu al-Hasan al-Ash'ari may Allah have mercy on him has inferred in his books concerning the deniers by his saying: "It will allow my son to me a structure."
[غَافِرِ/[Ghafir/ ٣٦)36),ثُمَّthenقَالَhe said:قَدْ:"Indeed, weذَكَرْنَاmentionedلَفْظَهُhis wordingفِيinغَيْرِanotherهَذَاthisالْكِتَابِbook(ص ٣٣٠).(p. 330).
Then he said: "Indeed, we mentioned his wording in another book (p. 330)".
وَقَدْAnd he hasنَقَلَtransferredابْنُIbnالْقَيِّمِal-Qayyimلَفْظَthe wordingالْأَشْعَرِيِّof al-Ash'ariفِيinكِتَابِهِhis bookاجْتِمَاعِThe Gatheringالْجُيُوشِof armiesالْإِسْلَامِيَّةِ»Islamic" (p(ص(p٢٩٥)،295),ثُمَّthenفِيinالصَّوَاعِقِthe Thunderboltsالْمُرْسَلَةِ»sent" (p(١٢٤٤).1244).
And Ibn al-Qayyim has transferred the wording of al-Ash'ari in his book 'The Gathering of Islamic Armies' (p. 295), then in 'The Thunderbolts' (p. 1244).
٢)2)نَقَلَHe transferredفِيinعِدَّةِseveralمَوَاضِعَplacesكَلَامَthe wordsشَيْخِهِof his sheikhشَيْخِthe Sheikhالإِسْلَامِof IslamابْنِIbnتَيْمِيَّةَTaimiyyahكَمَاas
2) He transferred in several places the words of his sheikh, Sheikh al-Islam Ibn Taimiyyah as.