إِلَيْهَاto itأَحْيَاناً،sometimes,
to it sometimes,
وَتُورَدُand it is broughtقَبْلَbeforeإِكْمَالِcompletingحَلَقَاتِepisodesالْقِصَّةِ،of the story,
and it is brought before completing the episodes of the story,
ثُمَّthenتَكُونُisالْعَوْدَةُthe returnإِلَىtoالْقِصَّةِthe story
then the return to the story is made
وَتُكَمَّلُand are completedفُصُولُهَاits chaptersوَحَلَقَاتُهَا.and its episodes.
and its chapters and episodes are completed.
وَأَحْيَاناًand sometimesتَكُونُisالْآيَةُthe verseالْكَرِيمَةُnobleمُتَقَدِّمَةًearlierفِيinالنُّزُولِ،revelation,
And sometimes the noble verse is earlier in revelation,
وَلَكِنَّهَاbut itمُتَأَخِّرَةٌis laterفِيinالتِّلاوَةِrecitation
but it is later in recitation
مِثْلُlikeقَوْلِهِHis saying- تَعَالَى -:- Exalted is He -:
like His saying - Exalted is He -:
{قَدْ"IndeedنَرَىWe seeتَقَلُّبَthe turningوَجْهِكَof your faceفِيinالسَّمَاءِ}the heaven}
{Indeed We see the turning of your face in the heaven}
مُتَقَدِّمٌearlierنُزُولاً،in revelation,
earlier in revelation,
وَقَوْلِهِand His saying- تَعَالَى -:- Exalted is He -:
and His saying - Exalted is He -:
{سَيَقُولُ"The foolishالسُّفَهَاءُwill sayمِنَfromالنَّاسِ}the people}إِلَخْetc.
{The foolish among the people will say} etc.
مُتَأَخِّرٌis laterنُزُولاً،in revelation,
is later in revelation,
وَلَكِنَّهَاbut itفِيinالتِّلاوَةِrecitationبِالْعَكْسِ.is the opposite.
but in recitation it is the opposite.
وَتَارَةًand sometimesيُورَدُis broughtالْجَوَابُthe answerفِيinتَضَاعِيفِthe folds ofحِكَايَةِthe narration ofأَقْوَالِthe statements ofالْكُفَّارِthe disbelieversوَاعْتِرَاضَاتِهِمْand their objections
And sometimes the answer is brought within the folds of narrating the statements of the disbelievers and their objections
كَقَوْلِهِlike His saying- تَعَالَى -:- Exalted is He -:
like His saying - Exalted is He -:
{وَلَا"And do notتُؤْمِنُواbelieveإِلَّاexceptلِمَنْin one whoتَبِعَfollowsدِينَكُمْyour religion.قُلْSay,إِنَّ'Indeedالْهُدَىthe guidanceهُدَىis the guidanceاللَّهِof Allahأَنْthatيُؤْتَىanyone is givenأَحَدٌsomethingمِثْلَlikeمَاwhatأُوتِيتُمْ}you were given}"
{And do not believe except in one who follows your religion. Say, 'Indeed the guidance is the guidance of Allah, that anyone is given something like what you were given}
وَبِالْجُمْلَةِand in shortفَإِنَّindeedهَذِهِtheseالْمَبَاحِثَdiscussionsتَحْتَاجُneedإِلَىtoتَفْصِيلٍmuch detailكَثِيرٍ،many,
And in short, indeed these discussions need much detail,
وَفِيمَاand in whatقُلْنَاهُwe have saidكِفَايَةٌ،is sufficiency,
and in what we have said is sufficiency,
وَإِذَاand ifكَانَareالْقُرَّاءُthe readersالْكِرَامُnobleيَسْتَحْضِرُونَmindful ofهَذِهِtheseالْأُمُورَmattersوَيَحْفَظُونَهَاand memorizing them
and if the noble readers are mindful of these matters and memorize them
فَإِنَّهُمْthen theyلَدَىuponتِلَاوَتِهِمْtheir recitation ofلِلْقُرْآنِthe Quranالْكَرِيمِnobleيُدْرِكُونَwill realize- بِأَدْنَى- with the slightestتَأَمُّلٍcontemplationوَنَظَرٍ -and reflection -غَرَضَthe purpose ofالْكَلَامِthe speechوَمَغْزَاهُ،and its intent,
then upon their recitation of the noble Quran they will realize - with the slightest contemplation and reflection - the purpose of the speech and its intent,
وَيَقِيسُونَand they measureغَيْرَthe unmentionedالْمَذْكُورِagainst the mentionedعَلَىuponالْمَذْكُورِ،the mentioned,
and they measure the unmentioned against the mentioned,
وَيَنْتَقِلُونَand they transitionمِنْfromمِثَالٍone exampleإِلَىtoأَمْثِلَةٍexamplesأُخْرَىotherكَثِيرَةٍmany,
and they transition from one example to many other examples,
وَاللَّهُand Allahهُوَisالْمُوَفِّقُ.the Grantor of success.
and Allah is the Grantor of success.