الْبَيِّنَاتُ
the clear proofsبَغْيًا
out of envyبَيْنَهُمْ
among themselvesthe clear proofs out of envy among themselves
فَهَدَى
so Allah guidedاللَّهُ
Allahالَّذِينَ
those whoآَمَنُوا
believedso Allah guided those who believed
لِمَا
to whatاخْتَلَفُوا
they differedفِيهِ
in itمِنَ
ofالْحَقِّ
the truthto what they differed in of the truth
بِإِذْنِهِ
by His permissionوَاللَّهُ
And Allahيَهْدِي
guidesمَنْ
whomيَشَاءُ
He willsإِلَى
toصِرَاطٍ
a pathمُسْتَقِيمٍ
straight}
}by His permission. And Allah guides whom He wills to a straight path.
أُدْخِلَ
Was inserted{وَمَا
{And notاخْتَلَفَ
differedفِيهِ
concerning itإِلَّا
exceptالَّذِينَ
those whoأُوتُوهُ}
were given it}The statement {And none differed concerning it except those who were given it} was inserted
فِي
inتَضَاعِيفِ
the folds ofالْكَلامِ
the speechالْمُنْتَظِمِ
connectedبَعْضُهُ
parts of itبِبَعْضٍ
to otherswithin the discourse connected to one another
بَيَانًا
as an explanationلِضَمِيرِ
for the pronoun of{اخْتَلَفُوا}
{they differed}as an elucidation of the pronoun in {they differed}
وَإِيذَانًا
and as an indicationبِأَنَّ
thatالْمُرَادَ
the intended meaningمِنَ
ofالِاخْتِلَافِ
the differenceهَهُنَا
hereand an indication that the intended meaning of difference here
هُوَ
isالِاخْتِلَافُ
the differenceالْوَاقِعُ
occurringفِي
inأُمَّةِ
the nation ofالدَّعْوَةِ
the callis the difference that occurred in the nation of the call
بَعْدَ
afterنُزُولِ
the descent ofالْكِتَابِ
the Bookبِأَنْ
wherebyآمَنَ
believedبَعْضٌ
someوَكَفَرَ
and disbelievedبَعْضٌ
someafter the revelation of the Book, whereby some believed and some disbelieved.
[زِيَادَةُ
[The addition ofحَرْفِ
the letter ofالْجَرِّ:]
genitive case:][The addition of the preposition:]
وَأَحْيَانًا
And sometimesيُزَادُ
is addedحَرْفُ
the letter ofالْجَرِّ
prepositionعَلَى
toرَأْسِ
the head ofالْفَاعِلِ
the subjectأَوْ
orالْمَفْعُولِ
the objectAnd sometimes a preposition is added to the beginning of the subject or the object.
وَيُجْعَلُ
And it is madeذَلِكَ
thatمَعْمُولًا
governedلِلْفِعْلِ
by the verbبِوَاسِطَةِ
by means ofحَرْفِ
the letter ofالْجَرِّ
prepositionAnd that is made governed by the verb by means of the preposition
لِتَأْكِيدِ
to emphasizeالِاتِّصَالِ،
the connection,وَمِنْ
and fromأَمْثِلَةِ
examples ofذَلِكَ
thatقَوْلُهُ
is His saying- تَعَالَى -:
- Most High -:to emphasize the connection, and among the examples of that is His saying - the Most High -:
- {يَوْمَ
- {The Dayيُحْمَى
they will be heatedعَلَيْهَا}
over it}أَيْ
meaningهِيَ
it is(الذَّهَبُ
(the goldوَالْفِضَّةُ
and the silverالَّتِي
whichيَكْنِزُونَهَا)
they hoard).- {The Day when it will be heated over it} meaning it is (the gold and silver which they hoard).
- {وَقَفَّيْنَا
- {And We followedعَلَى
uponآثَارِهِمْ
their footstepsبِعِيسَى
with Jesusابْنِ
son ofمَرْيَمَ}
Mary}أَيْ:
meaning:قَفَّيْنَاهُمْ
We followed themبِعِيسَى
with Jesusابْنِ
son ofمَرْيَمَ.
Mary.- {And We followed up their footsteps with Jesus, the son of Mary} meaning: We followed them with Jesus, the son of Mary.
وَاوُ
The waw ofالِاتِّصَالِ:
connection:The waw of connection:
وَيَنْبَغِي
And it is appropriateأَنْ
thatيُعْلَمَ
it be knownهُنَا
hereنُكْتَةٌ
a subtle pointلَطِيفَةٌ،
delicate,وَهِيَ
which isأَنَّ
thatالْوَاوَ
the wawفِي
inالْمَوَاضِعِ
the placesالْكَثِيرَةِ
manyAnd a subtle, delicate point should be known here, which is that the waw in many places
تَأْتِي
comesلِتَأْكِيدِ
to emphasizeالِاتِّصَالِ
the connectionلَا
notلِلْعَطْفِ،
for conjunction,مِثْلُ
likeقَوْلِهِ
His saying- تَعَالَى -:
- Most High -:comes to emphasize connection, not conjunction, like His saying - the Most High -: