Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 87
وَلَا
And not
تَأْكُلُوا
consume
أَمْوَالَهُمْ
their wealth
إِلَى
to
أَمْوَالِكُمْ
your wealth

And do not consume their wealth into your wealth

أَيْ

that is

مَعَ

with

أَمْوَالِكُمْ

your wealth

meaning: with your wealth.

إِلَى
to
الْمَرَافِقِ
the elbows

To the elbows

أَيْ

that is

مَعَ

with

الْمَرَافِقِ

the elbows

meaning: with the elbows.

يَشْرَبُ
drinks
بِهَا
with it
عِبَادُ
servants
اللَّهِ
of Allah

With it drink the servants of Allah

أَيْ

that is

يَشْرَبُ

drinks

مِنْهَا

from it

meaning: drinks from it.

وَمَا
And not
قَدَرُوا
they appraised
اللَّهَ
Allah
حَقَّ
true
قَدْرِهِ
appraisal
إِذْ
when
قَالُوا
they said
مَا
not
أَنْزَلَ
sent down
اللَّهُ
Allah
عَلَى
upon
بَشَرٍ
any human
مِنْ
of
شَيْءٍ
thing

And they did not appraise Allah with true appraisal when they said, "Allah has not sent down to any human anything"

أَيْ

that is

أَنْ

that

قَالُوا

they said

meaning: that they said.

إِبْدَالُ

Replacing

جُمْلَةٍ

sentence

بِجُمْلَةٍ

with a sentence

Replacing a sentence with a sentence

٤

4

-وَبِأَحْيَانٍ

And sometimes

يُورِدُ

he brings

مِنْ

from

جُمْلَةٍ

sentence

مَكَانَ

place

جُمْلَةٍ

of a sentence

4 - And sometimes he brings a sentence in place of a sentence,

فَتَدُلُّ

so indicates

-مَثَلًا-

-for example-

جُمْلَةٌ

a sentence

عَلَى

upon

حَاصِلِ

result

مَضْمُونِ

content

الْجُمْلَةِ

of the sentence

الثَّانِيَةِ

second

so for example, a sentence indicates the result of the content of the second sentence

وَسَبَبِ

and reason

وُجُودِهَا

of its presence

فَيُبْدِلُونَهَا

so they replace it

بِتِلْكَ

with that

الْجُمْلَةِ

sentence

and the reason for its presence, so they replace it with that sentence.

وَمِنْ

And from

أَمْثِلَةِ

examples

ذَلِكَ

that

قَوْلُهُ

is the saying

-تَعَالَى-

-Exalted is He-

And from examples of that is His saying - Exalted is He -:

وَإِنْ
And if
تُخَالِطُوهُمْ
you mix with them
فَإِخْوَانُكُمْ
then your brothers

And if you mix with them, then [they are] your brothers

أَيْ

that is

إِنْ

if

تُخَالِطُوهُمْ

you mix with them

فَلَا

then not

بَأْسَ

harm

بِذَلِكَ

in that

meaning: if you mix with them, there is no harm in that

لِأَنَّهُمْ

because they

إِخْوَانُكُمْ

are your brothers

وَشَأْنُ

and nature

الْأَخِ

of the brother

أَنْ

is to

يُخَالِطَ

mix with

أَخَاهُ

his brother

because they are your brothers, and the nature of a brother is to mix with his brother.

لَمَثُوبَةٌ
A reward
مِنْ
from
عِنْدِ
presence
اللَّهِ
of Allah
خَيْرٌ
is better

And a reward from the presence of Allah is better

أَيْ

that is

لَوْجَدُوا

had they found

ثَوَابًا

a reward

وَمَثُوبَةٌ

and a reward

مِنْ

from

عِنْدِ

presence

اللَّهِ

of Allah

خَيْرٌ

is better

meaning: had they found a reward, and a reward from the presence of Allah is better.

إِنْ
If
يَسْرِقْ
he steals
فَقَدْ
then already
سَرَقَ
stole
أَخٌ
a brother
لَهُ
of his
مِنْ
from
قَبْلُ
before

If he steals, then a brother of his has stolen before

أَيْ

that is

إِنْ

if

سَرَقَ

he steals

فَلَا

then not

عَجَبَ

wonder

لِأَنَّهُ

because

سَرَقَ

stole

أَخٌ

a brother

لَهُ

of his

مِنْ

from

قَبْلُ

before

meaning: if he steals, there is no wonder because a brother of his stole before.

مَنْ
Whoever
كَانَ
is
عَدُوًّا
an enemy
لِجِبْرِيلَ
to Gabriel
فَإِنَّهُ
then indeed he
نَزَّلَهُ
brought it down
عَلَى
upon
قَلْبِكَ
your heart
بِإِذْنِ
by permission
اللَّهِ
of Allah

Whoever is an enemy to Gabriel - then indeed he has brought it down upon your heart by permission of Allah

أَيْ

that is

مَنْ

whoever

كَانَ

is

عَدُوًّا

an enemy

لِجِبْرِيلَ

to Gabriel

فَإِنَّ

then indeed

اللَّهَ

Allah

عَدُوٌّ

is an enemy

لَهُ

to him

meaning: whoever is an enemy to Gabriel, then Allah is an enemy to him

فَإِنَّهُ

for indeed he

نَزَّلَهُ

brought it down

عَلَى

upon

قَلْبِكَ

your heart

فَعَدُوُّهُ

so his enemy

يَسْتَحِقُّ

deserves

أَنْ

that

يُعَادِيَهُ

he be treated as an enemy by

اللَّهُ

Allah

-تَعَالَى-

-Exalted is He-

فَحَذَفَ

so he omitted

because He brought it down upon your heart, so his enemy deserves that Allah - Exalted is He - considers him an enemy, so he omitted