شَعَائِرُ
Ritesالْمِلَّةِ
of the religionالْإِبْرَاهِيمِيَّةِ:
of Abraham:Rites of the religion of Abraham:
وَإِنَّ
And indeedشَعَائِرَ
the ritesالْمِلَّةِ
of the religionالْإِبْرَاهِيمِيَّةِ
of Abrahamهِيَ:
are:And indeed the rites of the religion of Abraham are:
pilgrimage to the Sacred House of Allah,
and facing it in the prayers,
and ritual washing from major ritual impurity
and circumcision,
and the rest of the characteristics of innate nature,
and the prohibition of the sacred months,
and the veneration of the Sacred Mosque,
and the prohibition of forbidden relations by lineage and breastfeeding,
and slaughtering at the throat,
and camel slaughtering at the lower neck,
and seeking closeness through slaughtering to Allah - the Most High - especially in the days of pilgrimage.
بَعْضُ
Someشَرَائِعِ
of the lawsالْمِلَّةِ
of the religionالْإِبْرَاهِيمِيَّةِ:
of Abraham:Some laws of the religion of Abraham:
وَقَدْ
And indeedكَانَ
wereالْوُضُوءُ،
ablution,And indeed ablution,
وَالصَّلَاةُ،
and prayer,and prayer,
وَالصَّوْمُ
and fastingمِنْ
fromطُلُوعِ
the appearanceالْفَجْرِ
of dawnإِلَى
untilغُرُوبِ
settingالشَّمْسِ،
of the sun,and fasting from the appearance of dawn until the setting of the sun,
وَالصَّدَقَةُ
and charityعَلَى
toالْيَتَامَى
the orphansوَالْمَسَاكِينِ،
and the needy,and charity to the orphans and the needy,
وَالْإِعَانَةُ
and assistingعَلَى
inنَوَائِبِ
calamitiesالْحَقِّ،
of truth,and assisting in the calamities of truth,
وَصِلَةُ
and maintaining tiesالْأَرْحَامِ،
of kinship,and maintaining ties of kinship,
أُمُوراً
mattersمَشْرُوعَةً
legislatedفِي
inأَصْلِ
the originمِلَّةِ
of the religionإِبْرَاهِيمَ
of Abraham- عَلَيْهِ السَّلَامُ -
- peace be upon him -matters legislated in the origin of the religion of Abraham - peace be upon him -
وَكَانُوا
and theyيَتَمَادَحُونَ
used to praise one anotherبِهِذِهِ
for theseالْأَعْمَالِ
deedsوَيَرَوْنَهَا
and consider themفَضِيلَةً
a virtueوَمَفْخَرَةً،
and a source of pride,and they used to praise one another for these deeds and consider them a virtue and a source of pride,
إِلَّا
exceptأَنَّ
thatجُمْهُورَ
the majorityالْمُشْرِكِينَ
of the polytheistsتَرَكُوهَا
abandoned themوَانْصَرَفُوا
and turned awayعَنْهَا،
from them,except that the majority of the polytheists abandoned them and turned away from them,
وَأَصْبَحَتْ
and becameعِنْدَهُمْ
with themهَذِهِ
theseالْأُمُورُ
mattersوَالشَّعَائِرُ
and ritesكَأَنْ
as ifلَمْ
they did notتَكُنْ
existشَيْئاً.
at all.and these matters and rites became with them as if they did not exist at all.
وَكَانَ
And wasتَحْرِيمُ
the prohibitionالْقَتْلِ
of killingوَالسَّرِقَةِ
and theftوَالزِّنَا
and adulteryوَالرِّبَا
and usuryوَالْغَصْبِ
and extortionثَابِتاً
establishedمَعْلُوماً
and knownفِي
inأَصْلِ
the originالْمِلَّةِ
of the religionالْحَنِيفِيَّةِ،
of the pure monotheism,And the prohibition of killing, theft, adultery, usury, and extortion was established and known in the origin of the religion of pure monotheism,
وَيَجْرِي
and takes placeاسْتِنْكَارُهَا
their condemnationعِنْدَهُمْ
among themفِي
inالْجُمْلَةِ،
general,and their condemnation generally takes place among them,
وَلَكِنَّ
butجُمْهُورَ
the majorityالْمُشْرِكِينَ
of the polytheistsكَانُوا
used toيَرْتَكِبُونَهَا،
commit them,but the majority of the polytheists used to commit them,
وَيَنْسَاقُونَ
and drive themselvesوَرَاءَهَا
behind themبِحُكْمِ
by the ruleالنَّفْسِ
of the soulالْأَمَّارَةِ
that incitesبِالسُّوءِ.
to evil.and drive themselves behind them by the rule of the soul that incites to evil.