Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 77

الْفَصْلُ

The chapter

الرَّابِعُ

fourth

The fourth chapter

فِي

In

بَقِيَّةِ

the rest of

مَبَاحِثِ

discussions of

هَذَا

this

الْبَابِ

chapter

In the rest of the discussions of this chapter

وَهُوَ

And it

يَشْتَمِلُ

comprises

عَلَى

on

حَذْفِ

omission of

بَعْضِ

some

الْأَجْزَاءِ

parts

أَوْ

or

أَدَوَاتِ

tools of

الْكَلَامِ

speech

And it comprises the omission of some parts or tools of speech

الَّذِي

which

يُسَبِّبُ

causes

الْخَفَاءَ

obscurity

وَالْإِشْكَالَ

and ambiguity

which causes obscurity and ambiguity,

وَكَذَلِكَ

and likewise

إِبْدَالُ

substitution of

شَيْءٍ

something

and likewise the substitution of something,

وَتَقْدِيمُ

and putting forward

مَا

what

حَقُّهُ

its right

التَّأْخِيرُ

is delay

and putting forward what has the right to be delayed,

وَتَأْخِيرُ

and delaying

مَا

what

حَقُّهُ

its right

التَّقْدِيمُ

is priority

and delaying what has the right to be put forward,

وَاسْتِعْمَالُ

and the use of

الْمُتَشَابِهَاتِ

ambiguities

وَالتَّعْرِيضَاتِ

and insinuations

وَالْكِنَايَاتِ

and metonymies

and the use of ambiguities, insinuations, and metonymies,

وَتَصْوِيرُ

and portraying

الْمَعْنَى

the meaning

الْمُرَادِ

intended

بِالصُّورَةِ

by the image

الْمَحْسُوسَةِ

sensory

and portraying the intended meaning by the sensory image

الَّتِي

which

تَكُونُ

is

مِنْ

from

لَوَازِمِ

necessities of

ذَلِكَ

that

الْمَعْنَى

meaning

عَادَةً

usually

which is usually among the necessities of that meaning,

وَهُوَ

and it

مَا

what

يُسَمَّى

is called

بِالِاسْتِعَارَةِ

the implicit metaphor

الْمَكْنِيَّةِ

implied

وَالْمَجَازِ

and the figurative

الْعَقْلِيِّ

rational

and it is what is called the implied metaphor and the rational trope.

فَلْنُعَرِّفْ

So let us define

هُنَا

here

بِبَعْضِ

some

أَمْثِلَةِ

examples of

هَذِهِ

these

الْأَشْيَاءِ

things

بِاخْتِصَارٍ

briefly

So let us define here some examples of these things briefly

حَتَّى

until

تَحْصُلَ

is achieved

لِلْقَارِئِ

for the reader

بَصِيرَةٌ

insight

فِي

in

هَذَا

this

الْمَوْضُوعِ

subject

so that insight into this subject is achieved for the reader.

[الْحَذْفُ]

[The Omission]

[The Omission]

أَمَّا

As for

الْحَذْفُ

the omission

فَإِنَّهُ

then it

يَنْقَسِمُ

is divided

إِلَى

into

عِدَّةِ

several

أَقْسَامٍ

sections

As for the omission, it is divided into several sections:

  • ١
  • 1
  • - حَذْفُ
  • - omission of
  • الْمُضَافِ
  • the annexed (Mudhaf)

    1 - Omission of the annexed

  • ٢
  • 2
  • - حَذْفُ
  • - omission of
  • الْمَوْصُوفِ
  • the described

    2 - Omission of the described

  • ٣
  • 3
  • - حَذْفُ
  • - omission of
  • الْمُتَعَلِّقِ
  • the dependent

    3 - Omission of the dependent

  • ٤
  • 4
  • - حَذْفُ
  • - omission of
  • غَيْرِ
  • other than
  • ذَلِكَ
  • that

    4 - Omission of other than that.

    مِثَالُ

    Example of

    حَذْفِ

    omission of

    الْمُضَافِ

    the annexed:

    Example of the omission of the annexed:

    قَوْلُهُ
    His saying
    - تَعَالَى -
    - Exalted is He -
    :
    colon
    {وَلَكِنَّ
    {And but
    الْبِرَّ
    righteousness
    مَنْ
    is [the one] who
    آمَنَ}
    believed}
    الْآيَةُ
    the verse

    His saying - Exalted is He -: {And righteousness is [the one] who believed} the verse.

    أَيْ

    Meaning

    بِرُّ

    righteousness of

    مَنْ

    whoever

    آمَنَ

    believed

    Meaning: righteousness of whoever believed.