إِفْرَاطُ
The excess ofمُحَمَّدِ
Muhammadبْنِ
binإِسْحَاقَ
Ishaqالْكَلْبِيِّ:
al-Kalbi:The excess of Muhammad bin Ishaq al-Kalbi:
وَأَمَّا
And as forإِفْرَاطُ
the excess ofمُحَمَّدِ
Muhammadبْنِ
binإِسْحَاقَ
Ishaqالْكَلْبِيِّ
al-KalbiAnd as for the excess of Muhammad bin Ishaq al-Kalbi
فِي
inهَذَا
thisالْبَابِ
chapterin this chapter
حَيْثُ
in thatأَوْرَدَ
he mentionedتَحْتَ
underكُلِّ
everyآيَةٍ
versewhere he mentioned under every verse
قِصَّةً
a storyتُرْوَى،
narrated,أَوْ
orحِكَايَةً
an accountتُذْكَرُ
mentioneda narrated story or a mentioned account
فَإِنَّهَا
then itلَا
does notتَصِحُّ
be authenticلَدَى
according toالْمُحَدِّثِينَ
the hadith scholarsthen it is not authentic according to the hadith scholars
وَفِي
and inأَسَانِيدِهَا
its chains of narrationنَظَرٌ.
there is consideration.and in its chains of narration there is critical view.
الْإِحَاطَةُ
Encompassingبِجَمِيعِ
allرِوَايَاتِ
narrations ofأَسْبَابِ
causes ofالنُّزُولِ
revelationEncompassing all narrations of the causes of revelation
لَيْسَتْ
is notمِنْ
fromشُرُوطِ
conditions ofالْمُفَسِّرِ:
the exegete:is not from the conditions of the exegete:
وَإِنَّ
And indeedاعْتِبَارَ
consideringمَعْرِفَتِهَا
knowing itشَرْطاً
as a conditionمِنْ
ofشُرُوطِ
the conditions ofالتَّفْسِيرِ
exegesisخَطَأٌ
is an errorبَيِّنٌ،
clear,And indeed considering knowing it as a condition from the conditions of exegesis is a clear error,
وَالِاعْتِقَادَ
and believingبِأَنَّ
thatتَدَبُّرَ
contemplation ofكِتَابِ
the Book ofاللَّهِ
Allah- تَعَالَى -
- the Most High -يَتَوَقَّفُ
dependsعَلَى
uponالْإِحَاطَةِ
encompassingبِهَا
themand believing that the contemplation of the Book of Allah - the Most High - depends on encompassing them
وَاسْتِحْضَارِهَا
and bringing them to mindتَفْوِيتٌ
is a wasting ofلِحَظِّ
the share ofالنَّفْسِ
the soulمِنْ
fromكِتَابِ
the Book ofاللَّهِ
Allahand bringing them to mind is a wasting of the soul's share from the Book of Allah
وَحِرْمَانٌ
and a deprivationمِنْ
fromإِدْرَاكِ
realizingرُوحِهِ
its spiritوَجَوْهَرِهِ.
and its essence.and a deprivation from realizing its spirit and its essence.
وَمَا
And notتَوْفِيقِي
my successإِلَّا
exceptبِاللَّهِ
through Allah,عَلَيْهِ
upon Himتَوَكَّلْتُ
I reliedوَإِلَيْهِ
and to Himأُنِيبُ
I turnAnd my success is not except through Allah, upon Him I relied and to Him I turn in repentance.