الْإِنْسَانُ
The humanيَوْمَ
on the dayالْحَشْرِ
of gatheringعَلَى
uponوَجْهِهِ،
his face,Man on the Day of Gathering will be upon his face,
قَالَ
he said- صَلَّى
- peaceاللَّهُ
beعَلَيْهِ
upon himوَسَلَّمَ -:
and blessings -:he - peace and blessings be upon him - said:
"إِنَّ"Indeed
الَّذِيHe who
أَمْشَاهُmade him walk
فِيin
الدُّنْيَاthe worldly life
عَلَىon
رِجْلَيْهِhis two legs
"Indeed, He who made him walk in this world on his two legs
لَقَادِرٌis surely able
أَنْto
يُمْشِيَهُmake him walk
عَلَىon
وَجْهِهِ".his face."
is surely able to make him walk on his face."
- وَهَكَذَا
- And thusلَمَّا
whenسَأَلُوا
they askedابْنَ
Ibnعَبَّاسٍ
Abbas- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهُمَا -
them both -- And thus when they asked Ibn Abbas - may Allah be pleased with them both -
عَنِ
aboutالْآيَةِ
the verseالَّتِي
in whichيَقُولُ
saysاللَّهُ
Allah- تَعَالَى -
- the Exalted -فِيهَا:
in it:about the verse in which Allah - the Exalted - says:
{لَا{They will not
تُسْأَلُونَ}be questioned}
{They will not be questioned}
وَعَنِ
And aboutالْآيَةِ
the verseالَّتِي
in whichيَقُولُ
saysاللَّهُ
Allah- تَعَالَى -
- the Exalted -فِيهَا:
in it:and about the verse in which Allah - the Exalted - says:
{وَأَقْبَلَ{And they will approach
بَعْضُهُمْone another
عَلَىto
بَعْضٍone another
يَتَسَاءَلُونَ}questioning each other}
الْآيَةُ.the verse.
{And they will approach one another questioning each other} the verse.
كَيْفَ
Howيُمْكِنُ
is it possibleالتَّطْبِيقُ
to reconcileبَيْنَ
betweenالْآيَتَيْنِ؟
the two verses?How can one reconcile between the two verses?
قَالَ:
He said:عَدَمُ
The absence ofالتَّسَاؤُلِ
questioningفِي
is inيَوْمِ
the Dayالْحَشْرِ
of Gatheringوَالتَّسَاؤُلُ
and questioningبَعْدَ
afterالدُّخُولِ
enteringفِي
intoالْجَنَّةِ.
Paradise.He said: The absence of questioning is on the Day of Gathering, and questioning is after entering Paradise.
- وَسَأَلُوا
- And they askedعَائِشَةَ
Aisha- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهَا -:
her -:- And they asked Aisha - may Allah be pleased with her -:
إِذَا
Ifكَانَ
wasالسَّعْيُ
the Sa'iبَيْنَ
betweenالصَّفَا
Al-Safaوَالْمَرْوَةِ
and Al-Marwahوَاجِبًا
obligatoryIf the Sa'i between Safa and Marwah was obligatory,
فَلِمَذَا
then whyقَالَ
did sayاللَّهُ
Allah- تَعَالَى -:
- the Exalted -:then why did Allah - the Exalted - say:
{فَلَا{Then there is no
جُنَاحَblame
عَلَيْهِupon him
أَنْto
يَطَّوَّفَperform Tawaf
بِهِمَا}between them}
الْآيَةُ.the verse.
{Then there is no blame upon him to perform Tawaf between them} the verse.
قَالَتْ
She said- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهَا -
her -She - may Allah be pleased with her - said:
كَانَ
used toالنَّاسُ
the peopleيَتَجَنَّبُونَ
avoidذَلِكَ
thatوَيَتَحَرَّجُونَ
and feel hesitantمِنْهُ
about itThe people used to avoid that and feel hesitant about it,
فَلِذَلِكَ
and thereforeقِيلَ:
it was said:{لَا
{There is noجُنَاحَ}.
blame}.and therefore it was said: {There is no blame}.
- وَسَأَلَ
- And askedعُمَرُ
Umarبْنُ
son ofالْخَطَّابِ
Al-Khattab- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهُ -
him -- And Umar bin Al-Khattab - may Allah be pleased with him -
رَسُولَ
the Messenger ofاللَّهِ
Allah- صَلَّى
- peaceاللَّهُ
beعَلَيْهِ
upon himوَسَلَّمَ -
and blessings -asked the Messenger of Allah - peace and blessings be upon him -
مَا
whatمَعْنَى
is the meaning ofقَيْدِ
the restriction{إِنْ
{Ifخِفْتُمْ}
you fear}فِي
inقَوْلِ
the statement ofاللَّهِ
Allah- تَعَالَى -:
- the Exalted -:what is the meaning of the restriction {If you fear} in the statement of Allah - the Exalted -: