هَذِهِ
thisالْآيَةُ
verseفِي
is inتَضَاعِيفِ
the folds ofالْقِصَصِ
the laterالْمُتَأَخِّرَةِ
storiesThis verse is in the folds of the later stories
وَقَدْ
andكَانَتْ
wasفَرْضِيَّةُ
the obligation ofالزَّكَاةِ
Zakatقَبْلَهَا
before itبِأَعْوَامٍ
by yearsand the obligation of Zakat was before it by years
فَمُرَادُ
so the intent ofابْنِ
Ibnعُمَرَ
Umar- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهُمَا -
them -so the intent of Ibn Umar - may Allah be pleased with them -
هُوَ
isتَقَدُّمُ
the advancement ofالْإِجْمَالِ
the summaryرُتْبَةً
in rankis the advancement of the summary in rank
لَا
notنُزُولًا
in revelationعَلَى
overالتَّفْصِيلِ
the detailnot in revelation over the detail
الَّذِي
whichهُوَ
it isمُتَأَخِّرٌ
laterرُتْبَةً
in rankwhich is later in rank
وَإِنْ
even ifكَانَ
it wasمُتَقَدِّماً
earlierنُزُولًا
in revelationeven if it was earlier in revelation
وَبِالْجُمْلَةِ
and in shortفَإِنَّ
indeedشُرُوطَ
the conditions ofالْمُفَسِّرِ
the exegeteفِي
inهَذَا
thisالْبَابِ
chapterلَا
do notتَتَجَاوَزُ
exceedهَذَيْنِ
these twoالْأَمْرَيْنِ
mattersAnd in short, indeed the conditions of the exegete in this chapter do not exceed these two matters
أَوَّلُهُمَا
the first of them isقَصَصُ
the stories ofالْغَزَوَاتِ
the invasionsوَغَيْرُهَا
and othersThe first of them is the stories of the invasions and others
الَّتِي
whichتَرِدُ
occurفِيهَا
in itالْإِيمَاءَاتُ
the allusionsإِلَى
toخُصُوصِيَّاتِ
the specificities ofالْقَصَصِ
the storiesوَالْأَحْدَاثِ
and eventsin which allusions to the specificities of the stories and events occur
بِحَيْثُ
such thatلَا
notتُفْهَمُ
are understoodالْآيَاتُ
the versesإِلَّا
exceptفِي
inضَوْءِ
light ofالِاطِّلَاعِ
knowingعَلَيْهَا
themsuch that the verses are not understood except in the light of knowing them
وَالثَّانِي:
and the second:الِاطِّلَاعُ
knowingعَلَى
ofفَائِدَةِ
the benefit ofبَعْضِ
someالْقُيُودِ
restrictionsAnd the second: knowing the benefit of some restrictions
وَأَسْبَابِ
and the reasons forالتَّشْدِيدِ
strictnessوَالتَّأْكِيدِ
and emphasisفِي
inبَعْضِ
someالْمَوَاضِعِ
placesand the reasons for strictness and emphasis in some places
الَّتِي
whichتَتَوَقَّفُ
dependsمَعْرِفَةُ
the knowledge ofحَقِيقَتِهَا
its realityعَلَى
uponمَعْرِفَةِ
the knowledge ofأَسْبَابِ
the reasons forالنُّزُولِ
revelationwhose knowledge of reality depends upon knowing the reasons for revelation
وَهَذَا
and thisالْمَبْحَثُ
topicالْأَخِيرُ
the lastهُوَ
isفِي
inالْأَصْلِ
originفَنٌّ
an artمِنْ
fromفُنُونِ
the arts ofالتَّوْجِيهِ
guidanceAnd this last topic is originally an art from the arts of guidance
فَنُّ
the art ofالتَّوْجِيهِ:
guidance:The Art of Guidance:
وَيُرَادُ
and it is meantبِالتَّوْجِيهِ
by guidanceبَيَانُ
the clarification ofوَجْهِ
the aspect ofالْكَلَامِ
speechوَمَعْنَاهُ
and its meaningAnd guidance means the clarification of the aspect of speech and its meaning
وَحَاصِلُ
and the summary ofهَذِهِ
thisالْكَلِمَةِ
wordأَنَّهُ:
is that:And the summary of this word is that:
An apparent suspicion sometimes occurs in the verse
due to the improbability of that form which the verse points to