هَذِهِthisالْآيَةُverseفِيis inتَضَاعِيفِthe folds ofالْقِصَصِthe laterالْمُتَأَخِّرَةِstories
This verse is in the folds of the later stories
وَقَدْandكَانَتْwasفَرْضِيَّةُthe obligation ofالزَّكَاةِZakatقَبْلَهَاbefore itبِأَعْوَامٍby years
and the obligation of Zakat was before it by years
فَمُرَادُso the intent ofابْنِIbnعُمَرَUmar- رَضِيَ- may Allah be pleasedاللَّهُwithعَنْهُمَا -them -
so the intent of Ibn Umar - may Allah be pleased with them -
هُوَisتَقَدُّمُthe advancement ofالْإِجْمَالِthe summaryرُتْبَةًin rank
is the advancement of the summary in rank
لَاnotنُزُولًاin revelationعَلَىoverالتَّفْصِيلِthe detail
not in revelation over the detail
الَّذِيwhichهُوَit isمُتَأَخِّرٌlaterرُتْبَةًin rank
which is later in rank
وَإِنْeven ifكَانَit wasمُتَقَدِّماًearlierنُزُولًاin revelation
even if it was earlier in revelation
وَبِالْجُمْلَةِand in shortفَإِنَّindeedشُرُوطَthe conditions ofالْمُفَسِّرِthe exegeteفِيinهَذَاthisالْبَابِchapterلَاdo notتَتَجَاوَزُexceedهَذَيْنِthese twoالْأَمْرَيْنِmatters
And in short, indeed the conditions of the exegete in this chapter do not exceed these two matters
أَوَّلُهُمَاthe first of them isقَصَصُthe stories ofالْغَزَوَاتِthe invasionsوَغَيْرُهَاand others
The first of them is the stories of the invasions and others
الَّتِيwhichتَرِدُoccurفِيهَاin itالْإِيمَاءَاتُthe allusionsإِلَىtoخُصُوصِيَّاتِthe specificities ofالْقَصَصِthe storiesوَالْأَحْدَاثِand events
in which allusions to the specificities of the stories and events occur
بِحَيْثُsuch thatلَاnotتُفْهَمُare understoodالْآيَاتُthe versesإِلَّاexceptفِيinضَوْءِlight ofالِاطِّلَاعِknowingعَلَيْهَاthem
such that the verses are not understood except in the light of knowing them
وَالثَّانِي:and the second:الِاطِّلَاعُknowingعَلَىofفَائِدَةِthe benefit ofبَعْضِsomeالْقُيُودِrestrictions
And the second: knowing the benefit of some restrictions
وَأَسْبَابِand the reasons forالتَّشْدِيدِstrictnessوَالتَّأْكِيدِand emphasisفِيinبَعْضِsomeالْمَوَاضِعِplaces
and the reasons for strictness and emphasis in some places
الَّتِيwhichتَتَوَقَّفُdependsمَعْرِفَةُthe knowledge ofحَقِيقَتِهَاits realityعَلَىuponمَعْرِفَةِthe knowledge ofأَسْبَابِthe reasons forالنُّزُولِrevelation
whose knowledge of reality depends upon knowing the reasons for revelation
وَهَذَاand thisالْمَبْحَثُtopicالْأَخِيرُthe lastهُوَisفِيinالْأَصْلِoriginفَنٌّan artمِنْfromفُنُونِthe arts ofالتَّوْجِيهِguidance
And this last topic is originally an art from the arts of guidance
فَنُّthe art ofالتَّوْجِيهِ:guidance:
The Art of Guidance:
وَيُرَادُand it is meantبِالتَّوْجِيهِby guidanceبَيَانُthe clarification ofوَجْهِthe aspect ofالْكَلَامِspeechوَمَعْنَاهُand its meaning
And guidance means the clarification of the aspect of speech and its meaning
وَحَاصِلُand the summary ofهَذِهِthisالْكَلِمَةِwordأَنَّهُ:is that:
And the summary of this word is that:
An apparent suspicion sometimes occurs in the verse
due to the improbability of that form which the verse points to