تَوَافَقَ
agreedهَذَا
thisالْوَصْفُ
descriptionفِي
inأَكْثَرِ
mostخَصَائِصِهِ
of its characteristicsأَوْ
orفِي
inكُلِّهَا
all of themIf this description agrees in most or all of its characteristics,
فَهُوَ
then itمِنْ
is fromقَبِيلِ،
the category of"لُزُومِ
"Lazum ma la yalzamمَا
whatلَا
is notيَلْزَمُ".
obligatory".then it is of the category of "Lazum ma la yalzam".
[عَرْضُ
[Presentation ofبَعْضِ
someالْآيَاتِ
versesفِي
inصُورَةِ
the form ofالسُّؤَالِ
questionوَالْجَوَابِ:]
and answer:][Presenting some verses in the form of question and answer:]
وَفِي
And inبَعْضِ
someالْأَحْيَانِ
timesيَأْتِي
comesرَدٌّ
a responseعَلَى
toشُبْهَةٍ
a doubtظَاهِرَةِ
apparentالْوُرُودِ
in occurrenceAnd sometimes a response comes to an apparent doubt
أَوْ
orجَوَابٌ
an answerلِسُؤَالٍ
to a questionقَرِيبِ
close inالْفَهْمِ
understandingوَيَكُونُ
and the purpose isالْغَرَضُ
to clarifyإِيضَاحَ
the previousالْكَلَامِ
speechالسَّابِقِ،
not thator an answer to a readily understood question, and the purpose is to clarify the previous speech,
لَا
notأَنَّ
thatأَحَداً
anyoneوَجَّهَ
directedهَذَا
thisالسُّؤَالَ
questionبِعَيْنِهِ
specificallyأَوْ
orأَوْرَدَ
raisedهَذِهِ
thisالشُّبْهَةَ
doubtبِعَيْنِهَا،
specifically.not that anyone specifically directed this question or raised this specific doubt.
وَكَثِيراً
And oftenمَا
doيَفْتَرِضُ
assumeالصَّحَابَةُ
the Companions- رَضِيَ
- may Allah beاللَّهُ
pleasedعَنْهُمْ -
with them -فِي
inمِثْلِ
suchهَذِهِ
theseالْمَوَاضِعِ
placesسُؤَالاً
a questionوَجَوَاباً،
and an answer,And often the Companions - may Allah be pleased with them - in such places assume a question and an answer,
وَيَشْرَحُونَ
and they explainالْكَلَامَ
the speechفِي
inصُورَةِ
the form ofالسُّؤَالِ
questionوَالْجَوَابِ،
and answer,and they explain the speech in the form of question and answer,
وَالْحَقِيقَةُ
and the truth isأَنَّنَا
that weإِذَا
ifتَأَمَّلْنَا
we ponderوَدَقَقْنَا
and examine closelyالنَّظَرَ
the viewand the truth is that if we ponder and examine closely,
نَجِدُ
we findالْكَلَامَ
the speechكُلَّهُ
all of itمُسْتَقِيماً
straightمُتَرَابِطاً
interconnectedلَا
notيَحْتَمِلُ
bearingنُزُولَ
revelationمِنْهُ
of itبَعْضَ
a partشَيْءٍ
afterفِي
inفَتَرَاتٍ
intervalsمُتَقَطِّعَةٍ،
disconnected,we find the speech all of it straight and interconnected, not bearing that parts of it were revealed in disconnected intervals,
بَلْ
ratherهُوَ
it isكَلَامٌ
speechمُنْتَظِمٌ،
systematic,لَا
notتَحُلُّ
untyingعُرَاهُ
its knotsوَلَا
norتُفَكُّ
looseningقُيُودُهُ
its bondsعَلَى
uponأَيِّ
anyأَصْلٍ
principleمِنَ
ofالْأُصُولِ.
the principles.rather it is systematic speech, whose knots are not untied nor its bonds loosened upon any of the principles.
التَّقَدُّمُ
Precedenceوَالتَّأَخُّرُ
and postponementالرُّتْبِيُّ:
by rank:Precedence and Postponement by Rank:
وَأَحْيَاناً
And sometimesيَذْكُرُ
mentionالصَّحَابَةُ
the Companions- رَضِيَ
- may Allah beاللَّهُ
pleasedعَنْهُمْ -
with them -التَّقْدِيمَ
the precedenceوَالتَّأْخِيرَ
and postponementفِي
inبَعْضِ
someالْآيَاتِ،
verses,And sometimes the Companions - may Allah be pleased with them - mention precedence and postponement in some verses,
وَمُرَادُهُمْ
and their intentبِذَلِكَ
by thatهُوَ
isالتَّقَدُّمُ
the precedenceوَالتَّأَخُّرُ
and postponementالرُّتْبِيُّ
by rankكَمَا
asقَالَ
saidابْنُ
Ibnعُمَرَ
Umar- رَضِيَ
- may Allah be pleasedاللَّهُ
withعَنْهُ -
him -فِي
regardingقَوْلِهِ
His- تَعَالَى -:
statement - Most High -:and their intent by that is precedence and postponement by rank, as Ibn Umar - may Allah be pleased with him - said regarding His statement - Most High -:
{وَالَّذِينَ{And those who
يَكْنِزُونَhoard
الذَّهَبَthe gold
وَالْفِضَّةَ}and the silver}
إِلَخِetc.
الْآيَةِof the verse
"هَذَا"This was
قَبْلَbefore
أَنْthat
تَنْزِلَwere revealed
زَكَاةُthe Zakat,
{And those who hoard the gold and silver} etc. of the verse: "This was before Zakat was revealed,
فَلَمَّاso when
أُنْزِلَتْit was revealed
جَعَلَهَاmade it
اللَّهُAllah
- تَعَالَى -- Most High -
طَهُوراًas a purifier
لِلْأَمْوَالِ".for wealth".
so when it was revealed, Allah - Most High - made it a purifier for wealth".
فَمِنَ
For fromالْمَعْلُومِ
the knownأَنَّ
thatسُورَةَ
Surahالْبَرَاءَةِ
Al-Bara'ahآخِرُ
the lastسُورَةٍ
Surahنَزَلَتْ
that was revealedوَجَاءَتْ
and cameFor it is known that Surah Al-Bara'ah is the last Surah that was revealed and came