Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 69

مَعَانٍ

Meanings

أُخْرَى

other

لِقَوْلِهِمْ

for their saying

نَزَلَتْ

It was revealed

فِي

concerning

كَذَا

such and such

Other meanings for their saying: It was revealed concerning such and such

وَلْيَعْلَمْ

And let it be known

أَيْضاً،

also,

أَنَّ

that

الصَّحَابَةَ

the companions

وَالتَّابِعِينَ

and the followers

And let it be known also, that the companions and the followers

رَضِيَ

may Allah be pleased

اللَّهُ

with Allah

عَنْهُمْ

with them

أَجْمَعِينَ

all of them

كَانُوا

used to

يَحْكُونَ

relate

- may Allah be pleased with them all - used to relate

أَحْيَاناً

sometimes

قِصَّةً

a partial story

جُزْئِيَّةً

partial story

لِبَيَانِ

to clarify

مَذَاهِبِ

the doctrines

الْمُشْرِكِينَ

of the polytheists

- sometimes - a partial story to clarify the doctrines of the polytheists

وَالْيَهُودِ

and the Jews

وَعَادَاتِهِمُ

and their customs

الْجَاهِلِيَّةِ

of the pre-Islamic era

حَتَّى

so that

تَتَضَحَ

become clear

عَقَائِدُهُمْ

their creeds

and the Jews and their pre-Islamic customs so that their creeds become clear

وَتَتَجَلَّى

and become manifest

عَادَاتُهُمْ

their customs

هَذِهِ

these

فِي

in

ضَوْءِ

the light

الْوَقَائِعِ

of the events

وَالْقَصَصِ،

and stories,

and these customs of theirs become manifest in the light of events and stories,

وَيَقُولُونَ

and they say

فِي

regarding

ذَلِكَ

that

نَزَلَتِ

was revealed

الْآيَةُ

the verse

فِي

concerning

كَذَا

such and such

and they say regarding that "the verse was revealed concerning such and such"

وَيُرِيدُونَ

and they mean

بِذَلِكَ

by that

أَنَّ

that

الْآيَةَ

the verse

نَزَلَتْ

was revealed

فِي

in

زَمَنٍ

a time

قَرِيبٍ

close

مِنْ

to

هَذِهِ

these

الْوَقَائِعِ،

events,

and they mean by that that the verse was revealed in a time close to these events,

فَيُرِيدُونَ

so they intend

إِبْرَازَ

to highlight

هَذِهِ

this

الصُّورَةِ

picture

لَا

not

تَخْصِيصَهَا،

to specify it,

so they intend to highlight this picture, not to specify it,

بَلْ

rather

إِنَّ

indeed

هَذِهِ

this

الْحَادِثَةَ

incident

صُورَةٌ

is a picture

صَادِقَةٌ

true

لِلْأُمُورِ

to the matters

الْكُلِّيَّةِ.

universal.

rather, this incident is a true picture of universal matters.

سَبَبُ

The reason

اخْتِلَافِ

for the difference

أَقْوَالِ

in the statements

الصَّحَابَةِ

of the companions

وَالتَّابِعِينَ

and the followers

فِي

in

هَذَا

this

الْبَابِ:

chapter:

The reason for the difference in the statements of the companions and followers in this chapter:

وَلِأَجْلِ

And for

ذَلِكَ

that

كَثِيراً

often

مَا

what

تَخْتَلِفُ

differ

أَقْوَالُهُمْ،

their statements,

And for that reason, their statements often differ,

وَتَتَنَازَعُ

and conflict

تَعْبِيرَاتُهُمْ

their expressions

رَغْمَ

despite

أَنَّ

that

قَصْدَهُمْ

their intent

وَاحِدٌ،

is one,

and their expressions conflict despite the fact that their intent is one,

وَإِلَى

and to

هَذِهِ

this

النُّكْتَةِ

subtlety

أَشَارَ

pointed

أَبُو

Abu

الدَّرْدَاءِ

al-Darda

and to this subtlety Abu al-Darda pointed

رَضِيَ

may Allah be pleased

اللَّهُ

with Allah

عَنْهُ

with him

حِينَ

when

قَالَ:

he said:

- may Allah be pleased with him - when he said:

لَا
not
يَكُونُ
will be
الرَّجُلُ
a man
فَقِيهاً
a jurist
حَتَّى
until
يَحْمِلَ
he carries
الْآيَةَ
the verse
الْوَاحِدَةَ
single
عَلَى
upon
مَحَامِلَ
meanings
مُتَعَدِّدَةٍ
multiple.

"A man will not be a jurist until he carries the single verse upon multiple meanings."

أُسْلُوبُ

The style

الْقُرْآنِ

of the Quran

الْكَرِيمِ

Noble

فِي

in

بَيَانِ

clarifying

جَوَانِبِ

aspects

الشَّرِّ

of evil

وَالْخَيْرِ:

and good:

The style of the Noble Quran in clarifying the aspects of evil and good:

وَعَلَى

And upon

هَذَا

this

يَكْثُرُ

it is frequent

فِي

in

أُسْلُوبِ

the style

الْقُرْآنِ

of the Quran

الْعَظِيمِ

Magnificent

And upon this, it is frequent in the style of the Magnificent Quran

أَنَّهُ

that it

يَعْرِضُ

presents

صُورَتَيْنِ،

two pictures,

صُورَةً

a picture

سَعِيدَةً

happy

وَيَذْكُرُ

and mentions

مَعَهَا

with it

بَعْضَ

some

خِلَالِ

traits

السَّعَادَةِ،

of happiness,

that it presents two pictures: a happy picture and mentions with it some traits of happiness,

وَصُورَةً

and a picture

شَقِيَّةً

wretched

وَيَذْكُرُ

and mentions

مَعَهَا

with it

بَعْضَ

some

صِفَاتِ

qualities

الشَّقَاوَةِ،

of wretchedness,

and a wretched picture and mentions with it some qualities of wretchedness,

وَلَا

and not

يَكُونُ

is

الْغَرَضُ

the purpose

مِنْ

of

عَرْضِهَا

presenting them

إِلَّا

except

بَيَانَ

to clarify

أَحْكَامِ

the rulings

هَذِهِ

of these

الْخِلَالِ

traits

وَالصِّفَاتِ

and qualities

and the purpose of presenting them is only to clarify the rulings of these traits and qualities.