Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 66

الْفَصْلُ

The chapter

الثَّالِثُ

third

فِي

concerning

The third chapter concerning

أَسْبَابِ

causes

النُّزُولِ

of revelation

the causes of revelation.

[صُعُوبَةُ

[The difficulty

مَوْضُوعِ

of the subject

أَسْبَابِ

of the causes

النُّزُولِ:]

of revelation:]

[The difficulty of the subject of the causes of revelation:]

وَمِنَ

And among

الْمَوَاضِيعِ

the subjects

الصَّعْبَةِ

difficult

أَيْضاً

also

And among the difficult subjects also

مَعْرِفَةُ

is the knowledge

أَسْبَابِ

of the causes

النُّزُولِ،

of revelation,

is the knowledge of the causes of revelation,

وَوَجْهُ

and the aspect

الصُّعُوبَةِ

of difficulty

فِي

in

هَذَا

this

الْبَابِ

chapter

كَذَلِكَ

likewise

and the aspect of difficulty in this chapter likewise

اخْتِلَافُ

is the difference

الْمُتَقَدِّمِينَ

of the predecessors

وَالْمُتَأَخِّرِينَ

and the successors

فِيهَا.

concerning it.

is the difference of the predecessors and the successors concerning it.

مَعْنَى

The meaning

نَزَلَتْ

of 'it was revealed

فِي

regarding

كَذَا:

such and such':

The meaning of 'it was revealed regarding such and such':

وَمَا

And what

يُسْتَفَادُ

is derived

مِنْ

from

اسْتِقْرَاءِ

induction of

كَلَامِ

the speech

الصَّحَابَةِ

of the Companions

وَالتَّابِعِينَ

and the Successors

And what is derived from the induction of the speech of the Companions and the Successors

- رَضِيَ

- may Allah be pleased

اللَّهُ

with them

عَنْهُمْ -

-,

- may Allah be pleased with them -

أَنَّهُمْ

is that they

لَا

do not

يَقُولُونَ

say

"نَزَلَتْ

'It was revealed

فِي

regarding

كَذَا"

such and such'

is that they do not say 'It was revealed regarding such and such'

لِمُجَرَّدِ

for the mere

بَيَانِ

statement

الْحَدِيثِ

of the event

الَّذِي

that

وَقَعَ

occurred

فِي

during

عَهْدِ

the era

النَّبِيِّ

of the Prophet

- صَلَّى

- peace

اللَّهُ

be

عَلَيْهِ

upon him

وَسَلَّمَ -

and blessings -

for the mere statement of the event that occurred during the era of the Prophet - peace and blessings be upon him -

وَكَانَ

and was

سَبَباً

a cause

لِنُزُولِ

for the revelation

تِلْكَ

of that

الْآيَةِ:

verse:

and was a cause for the revelation of that verse:

بَلْ

Rather,

إِنَّهُمْ

they

يَسْتَعْمِلُونَ

use

هَذَا

this

التَّعْبِيرَ

expression

أَحْيَاناً

sometimes

Rather, they use this expression sometimes

لِبَيَانِ

to explain

مَا

what

تَنْطَبِقُ

applies

عَلَيْهِ

to it

الْآيَةُ

the verse

وَتَصْدُقُ

and holds true

عَلَيْهِ

for it

to explain what the verse applies to and holds true for

مِمَّا

from that which

حَدَثَ

occurred

فِي

during

عَهْدِ

the era

النَّبِيِّ

of the Prophet

- صَلَّى

- peace

اللَّهُ

be

عَلَيْهِ

upon him

وَسَلَّمَ -

and blessings -

from that which occurred during the era of the Prophet - peace and blessings be upon him -

أَوْ

or

بَعْدَهُ

after him

or after him

(فَهُوَ

(for it

بَيَانٌ

is an explanation

لِصُورَةٍ

for one of the forms

مِنَ

of

الصُّوَرِ

forms

الَّتِي

that

تَصْدُقُ

apply

عَلَيْهَا

to it

الْآيَةُ)

the verse)

(for it is an explanation for one of the forms that the verse applies to)

فَيَقُولُونَ

so they say

عِنْدَ

at

ذَاكَ

that

"نَزَلَتْ

'It was revealed

فِي

regarding

كَذَا"

such and such'

so they say at that time 'It was revealed regarding such and such'

وَلَا

and it is

يَلْزَمُ

not necessary

فِي

in

مِثْلِ

such

هَذَا

this

الْمَوْضِعِ

place

أَنْ

that

and it is not necessary in such a place that