١٢
12-ُ
-آيَةُ
Verse ofالْحُكْمِ
rulingبَيْنَ
betweenأَهْلِ
the Peopleالْكِتَابِ
of the Bookأَوْ
orالْإِعْرَاضُ
turning awayعَنْهُمْ
from them12 - The verse of ruling between the People of the Book or turning away from them:
وَقَوْلُهُ
And His statement-ُ
-تَعَالَى
the Most High-َ
-And His statement - the Most High -:
فَإِنْIf
جَاءُوكَthey come to you
فَاحْكُمْthen judge
بَيْنَهُمْbetween them
أَوْor
أَعْرِضْturn away
عَنْهُمْfrom them
"If they come to you, then judge between them or turn away from them"
مَنْسُوخَةٌ
is abrogatedبِقَوْلِهِ
by His statementوَأَنِ
"And thatاحْكُمْ
judgeبَيْنَهُمْ
between themبِمَا
by whatأَنْزَلَ
revealedاللَّهُ
Allah"is abrogated by His statement "And that you judge between them by what Allah has revealed".
قُلْتُ
I said-ُ
-I said:
مَعْنَاهُ
Its meaning-ُ
-Its meaning:
إِنْ
Ifاخْتَرْتَ
you chooseالْحُكْمَ
the rulingفَاحْكُمْ
then judgeبِمَا
by whatأَنْزَلَ
revealedاللَّهُ
Allahوَلَا
and do notتَتْبَعْ
followأَهْوَاءَهُمْ
their desiresIf you choose to judge, then judge by what Allah has revealed and do not follow their desires.
فَالْحَاصِلُ
So the summary isأَنَّهُ
that itلَنَا
is for usأَنْ
toنَتْرُكَ
leaveأَهْلَ
the peopleالذِّمَّةِ
of Dhimmahأَنْ
toيَرْفَعُوا
raiseالْقَضِيَّةَ
the caseإِلَى
toزُعَمَائِهِمْ
their leadersSo the summary is that it is permissible for us to leave the protected people to take their case to their leaders,
فَيَحْكُمُوا
so they judgeبِمَا
by whatعِنْدَهُمْ
they haveوَلَنَا
and it is for usأَنْ
toنَحْكُمَ
judgeبِمَا
by whatأَنْزَلَ
revealedاللَّهُ
Allahعَلَيْنَا
upon usso they judge by what they have, and it is for us to judge by what Allah has revealed upon us.
١٣
13-ُ
-آيَةُ
Verse ofحَمْلِ
bearingالشَّهَادَةِ
the testimonyعَنِ
concerningالْمَيِّتِ
the deceasedفِي
inالْغُرْبَةِ
a strange land13 - The verse of bearing testimony for the deceased in a strange land:
وَقَوْلُهُ
And His statement-ُ
-تَعَالَى
the Most High-َ
-And His statement - the Most High -:
أَوْOr
آخَرَانِtwo others
مِنْfrom
غَيْرِكُمْother than you
إِلَخْetc.
"Or two others from other than you" etc.
مَنْسُوخٌ
is abrogatedبِقَوْلِهِ
by His statementوَأَشْهِدُوا
"And take as witnessذَوَيْ
two ownersعَدْلٍ
of justiceمِنْكُمْ
from you"is abrogated by His statement: "And take as witness two just men from among you".
قُلْتُ
I said-ُ
-I said:
قَالَ
Saidأَحْمَدُ
Ahmadبِظَاهِرِ
by the apparent meaning ofالْآيَةِ
the verseAhmad followed the apparent meaning of the verse,
وَمَعْنَاهَا
and its meaning-ُ
-عِنْدَ
according toغَيْرِهِ
othersأَوْ
is: orآخَرَانِ
two othersمِنْ
fromغَيْرِ
other thanأَقَارِبِكُمْ
your relativesand its meaning according to others is: or two others from other than your relatives,
فَيَكُونُونَ
so they areمِنْ
fromسَائِرِ
the rest ofالْمُسْلِمِينَ
the Muslimsso they are from the rest of the Muslims.
١٤
14-ُ
-وَمِنَ
And fromالْأَنْفَالِ
Surah Al-Anfalآيَةُ
: the verse ofمُغَالَبَةِ
overcoming ofالْمُسْلِمِ
the Muslimالْوَاحِدِ
singleالْعَشَرَةَ
tenمِنَ
ofالْكُفَّارِ
the disbelievers14 - And from Surah Al-Anfal: The verse of the single Muslim overcoming ten of the disbelievers:
قَوْلُهُ
His statement-ُ
-تَعَالَى
the Most High-َ
-His statement - the Most High -:
إِنْIf
يَكُنْthere be
مِنْكُمْamong you
عِشْرُونَtwenty
صَابِرُونَpatient ones
الْآيَةُthe verse
"If there be of you twenty steadfast" the verse
مَنْسُوخَةٌ
is abrogatedبِالْآيَةِ
by the verseبَعْدَهَا
after itis abrogated by the verse after it.