Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 61

إِلْخِ.

Etc.

Etc.

قِيلَ:

It was said:

مَنْسُوخَةٌ،

abrogated,

وَقِيلَ:

and it was said:

لَا

no

وَلَكِنْ

but

تَهَاوَنَ

people became lax

النَّاسُ

people

فِي

in

الْعَمَلِ

acting

بِهَا.

upon it.

It was said: It is abrogated. And it was said: No, but people became lax in acting upon it.

قُلْتُ:

I say:

قَالَ

said

ابْنُ

Ibn

عَبَّاسٍ

Abbas

- رَضِيَ

- may Allah be pleased

اللَّهُ

with him

عَنْهُ -:

-

هِيَ

it is

مُحْكَمَةٌ،

decisive (firm),

وَالْأَمْرُ

and the command

لِلِاسْتِحْبَابِ،

is for recommendation,

وَهَذَا

and this

أَظْهَرُ.

is more apparent.

I say: Ibn Abbas - may Allah be pleased with him - said: It is decisive, and the command is for recommendation, and this is more apparent.

١٠

10

- آيَةُ

- The verse

التَّعْزِيرِ

of disciplinary punishment

لِمُرْتَكِبَاتِ

for female committers

الْفَوَاحِشِ:

of immoralities:

10 - The verse of disciplinary punishment for female committers of immoralities:

وَقَوْلُهُ

And His statement

- تَعَالَى -:

- Exalted is He -:

{وَاللَّاتِي

{And those who

يَأْتِينَ

commit

الْفَاحِشَةَ

immorality

مِنْ

from

نِسَائِكُمْ}

your women}

الْآيَةُ.

the verse.

مَنْسُوخَةٌ

It is abrogated

بِآيَةِ

by the verse

النُّورِ.

of An-Nur.

And His statement - Exalted is He -: {And those who commit immorality from your women} the verse. It is abrogated by the verse of An-Nur.

قُلْتُ:

I say:

لَا

no

نَسْخَ

abrogation

فِي

in

ذَلِكَ.

that.

بَلْ

Rather,

هُوَ

it

مُمْتَدٌّ

extends

إِلَى

to

الْغَايَةِ

the limit

I say: There is no abrogation in that. Rather, it extends to the limit.

فَلَمَّا

So when

جَاءَتِ

came

الْغَايَةُ،

the limit,

بَيَّنَ

clarified

النَّبِيُّ

the Prophet

- صَلَّى

- may Allah bless

اللَّهُ

Him

عَلَيْهِ

and grant Him

وَسَلَّمَ -

peace -

أَنَّ

that

السَّبِيلَ

the path

الْمَوْعُودَ

promised

كَذَا

is thus

وَكَذَا،

and thus,

فَلَا

so there is no

نَسْخَ.

abrogation.

So when the limit came, the Prophet - may Allah bless him and grant him peace - clarified that the promised path is thus and thus, so there is no abrogation.

١١

11

- وَمِنَ

- And from

الْمَائِدَةِ:

Al-Ma'idah:

آيَةُ

the verse

النَّهْيِ

of prohibition

عَنْ

of

إِحْلَالِ

making lawful

الشَّهْرِ

the sacred

الْحَرَامِ:

month:

11 - And from Al-Ma'idah: The verse prohibiting the making lawful of the sacred month:

قَوْلُهُ

His statement

- تَعَالَى -:

- Exalted is He -:

{وَلَا

{And not

الشَّهْرَ

the sacred

الْحَرَامَ}

month}

إِلْخِ

etc.

مَنْسُوخَةٌ

abrogated

بِإِبَاحَةِ

by the permissibility

الْقِتَالِ

of fighting

فِيهِ.

in it.

His statement - Exalted is He -: {And not the sacred month} etc. is abrogated by the permissibility of fighting in it.

قُلْتُ:

I say:

لَا

We do not

نَجِدُ

find

فِي

in

الْقُرْآنِ

the Quran

نَاسِخاً

an abrogator

لَهُ

for it

وَلَا

nor

فِي

in

السُّنَّةِ

the Sunnah

الصَّحِيحَةِ

authentic

I say: We do not find an abrogator for it in the Quran, nor in the authentic Sunnah.

وَلَكِنَّ

However,

الْمَعْنَى:

the meaning is:

أَنَّ

that

الْقِتَالَ

fighting

الْمُحَرَّمَ

prohibited

يَكُونُ

is

فِي

in

الشَّهْرِ

the sacred

الْحَرَامِ

month

أَشَدَّ

more severe

تَغْلِيطاً

in sinfulness

However, the meaning is: that prohibited fighting in the sacred month is more severe in sinfulness.

كَمَا

As

قَالَ

said

النَّبِيُّ

the Prophet

- صَلَّى

- may Allah bless

اللَّهُ

Him

عَلَيْهِ

and grant Him

وَسَلَّمَ -

peace -

فِي

in

الْخُطْبَةِ،

the sermon,

"دِمَاءَكُمْ

"your blood

وَأَمْوَالَكُمْ

and your wealth

حَرَامٌ

are sacred

عَلَيْكُمْ

upon you

كَحُرْمَةِ

like the sanctity

يَوْمِكُمْ

of this day of yours

هَذَا

this

فِي

in

شَهْرِكُمْ

this month of yours

هَذَا

this

فِي

in

بَلَدِكُمْ

this land of yours

هَذَا".

this".

As the Prophet - may Allah bless him and grant him peace - said in the sermon, "Your blood and your wealth are sacred upon you like the sanctity of this day of yours in this month of yours in this land of yours".