Its permissibility,

and it is from the category of conceding the reason

and revealing the impediment,

so the meaning is that fighting in the sacred month is a great severe matter,

but the tribulation is more severe than it,

so it was permitted in response to it,

and this direction is apparent from its context as is not hidden.

5 - The verse of provision for the year:

And His statement - Most High -: {And those who are taken in death} - to His statement - {To the year} is abrogated by inheritance,

and housing remains according to some people.

Abrogated according to others by the hadith: "There is no housing etc.".

I say: it is as he said: abrogated according to the majority of the exegetes

and it is possible that it be said: it is recommended or permissible for the deceased to make a will

and it is not obligatory upon the woman that she reside in his bequest,

and upon that is Ibn Abbas - may Allah be pleased with him - and this direction is apparent from the verse.

6 - The verse of holding to account regarding the inner and the outer:

And His statement - Most High - {And if you reveal what is in your souls or conceal it Allah will call you to account for it} is abrogated by His statement: {Allah does not burden any soul except within its capacity}

I say: it is from the category of specifying the general,

the later verse explained that the intent is what is in your souls of sincerity and hypocrisy,

not from the whisperings of the soul which have no choice in them,

for indeed obligation is not except concerning what is within the capacity of man.