تَجْوِيزُهُ،Its permissibility,
Its permissibility,
وَهِيَand itمِنْis fromقَبِيلِthe category ofتَسْلِيمِconcedingالْعِلَّةِthe reason
and it is from the category of conceding the reason
وَإِظْهَارِand revealingالْمَانِعِ،the impediment,
and revealing the impediment,
فَالْمَعْنَىso the meaningأَنَّis thatالْقِتَالَfightingفِيinالشَّهْرِthe sacred monthالْحَرَامِisكَبِيرٌa greatشَدِيدٌsevere matter,
so the meaning is that fighting in the sacred month is a great severe matter,
وَلَكِنَّbutالْفِتْنَةَthe tribulationأَشَدُّis more severeمِنْهُ،than it,
but the tribulation is more severe than it,
فَجَازَso it was permittedفِيinمُقَابَلَتِهَا،response to it,
so it was permitted in response to it,
وَهَذَاand thisالتَّوْجِيهُdirectionظَاهِرٌis apparentمِنْfromسِيَاقِهَاits contextكَمَاasلَاnotيَخْفَى.hidden.
and this direction is apparent from its context as is not hidden.
٥5- آِيَةُ- The verse ofالْمَتَاعِprovisionإِلَىforالْحَوْلِ:the year:
5 - The verse of provision for the year:
وَقَوْلُهُAnd His statement- تَعَالَى -:- Most High -:{وَالَّذِينَ{And those whoيُتَوَفَّوْنَ}are taken in death}- إِلَى- toقَوْلِهِHis statement- {إِلَى- {Toالْحَوْلِ}the year}مَنسُوخَةٌis abrogatedبِالْمِيرَاثِ،by inheritance,
And His statement - Most High -: {And those who are taken in death} - to His statement - {To the year} is abrogated by inheritance,
وَالسُّكْنََىand housingبَاقِيَةٌremainsعِنْدَaccording toقَوْمٍ.some people.
and housing remains according to some people.
مَنسُوخَةٌAbrogatedعِنْدَaccording toآخَرِينَothersبِحَدِيثِ:by the hadith:"لَا"There is noسُكْنَىhousingإِلَخْ".etc.".
Abrogated according to others by the hadith: "There is no housing etc.".
قُلْتُ:I say:هِيَit isكَمَاasقَالَ:he said:مَنسُوخَةٌabrogatedعِنْدَaccording toجُمْهُورِthe majority ofالْمُفَسِّرِينَthe exegetes
I say: it is as he said: abrogated according to the majority of the exegetes
وَيُمْكِنُand it is possibleأَنْthatيُقَالَ:it be said:يُسْتَحَبُّit is recommendedأَوْorيَجُوزُit is permissibleلِلْمَيِّتِfor the deceasedالْوَصِيَّةُto make a will
and it is possible that it be said: it is recommended or permissible for the deceased to make a will
وَلَاand it is notيَجِبُobligatoryعَلَىuponالْمَرْأَةِthe womanأَنْthatتَسْكُنَshe resideفِيinوَصِيَّتِهِ،his bequest,
and it is not obligatory upon the woman that she reside in his bequest,
وَعَلَيْهِand upon thatابْنُis IbnعَبَّاسٍAbbas- رَضِيَ- may Allah be pleasedاللَّهُwithعَنْهُhim -وَهَذَاand thisالتَّوْجِيهُdirectionظَاهِرٌis apparentمِنَfromالْآيَةِ.the verse.
and upon that is Ibn Abbas - may Allah be pleased with him - and this direction is apparent from the verse.
٦6- آِيَةُ- The verse ofالْمُحَاسَبَةِholding to accountعَلَىregardingالْبَاطِنِthe innerوَالظَّاهِرِ:and the outer:
6 - The verse of holding to account regarding the inner and the outer:
وَقَوْلُهُAnd His statement- تَعَالَى -- Most High -{وَإِنْ{And ifتُبْدُواyou revealمَاwhatفِيis inأَنْفُسِكُمْyour soulsأَوْorتُخْفُوهُconceal itيُحَاسِبْكُمْAllah will call you to accountبِهِfor itاللَّهُ}}مَنسُوخَةٌis abrogatedبِقَوْلِهِ:by His statement:{لَا{Allah does notيُكَلِّفُburdenاللَّهُany soulنَفْسًاexceptإِلَّاwithinوُسْعَهَا}its capacity}
And His statement - Most High - {And if you reveal what is in your souls or conceal it Allah will call you to account for it} is abrogated by His statement: {Allah does not burden any soul except within its capacity}
قُلْتُ:I say:هُوَit isمِنْfromبَابِthe category ofتَخْصِيصِspecifyingالْعَامِّ،the general,
I say: it is from the category of specifying the general,
بَيَّنَتِthe later verseالْآيَةُexplainedالْمُتَأَخِّرَةُthatأَنَّthe intentالْمُرَادَis what isمَاinفِيyour soulsأَنْفُسِكُمْof sincerityمِنَandالْإِخْلَاصِhypocrisy,وَالنِّفَاقِ،not
the later verse explained that the intent is what is in your souls of sincerity and hypocrisy,
لَاnotمِنْfromأَحَادِيثِthe whisperingsالنَّفْسِof the soulالَّتِيwhichلَاnoاخْتِيَارَchoiceفِيهَا،is in them,
not from the whisperings of the soul which have no choice in them,
فَإِنَّfor indeedالتَّكْلِيفَobligationلَاis notيَكُونُexceptإِلَّاconcerningفِيمَاwhatهُوَis withinفِيthe capacityوُسْعِofالْإِنْسَانِ.man.
for indeed obligation is not except concerning what is within the capacity of man.