لِأَنَّهُBecause itمُتَقَدِّمٌis advancedرُتْبَةً،in rank,
Because it is advanced in rank,
وَذُكِرَand the pronounالضَّمِيرُwas mentionedلِأَنَّbecauseالْمُرَادَthe intended meaningمِنَofالْفِدْيَةِthe fidyaهُوَisالطَّعَامُ،food,
and the pronoun was mentioned because the intended meaning of the fidya is food,
وَالْمُرَادُand the intendedمِنْهُ،by it,صَدَقَةُis the charityالْفِطْرِ،of fitr,
and by it is intended the charity of fitr,
عَقَّبَfollowedاللَّهُAllah- تَعَالَى -- the Exalted -الْأَمْرَthe commandبِالصِّيَامِof fasting
Allah - the Exalted - followed the command of fasting
فِيinهَذِهِthisالْآيَةِverseبِصَدَقَةِwith the charityالْفِطْرِ،of fitr,
in this verse with the charity of fitr,
كَمَاjust asعَقَّبَHe followedالْآيَةَthe verseالثَّانِيَةَsecondبِتَكْبِيرَاتِwith the takbirsالْعِيدِ.of Eid.
just as He followed the second verse with the takbirs of Eid.
٣ -3 -آيَةُThe verse ofحِلِّpermittingالرَّفَثِsexual relationsلَيْلَةَduring the nightالصِّيَامِ:of fasting:
3 - The verse permitting sexual relations during the night of fasting:
وَقَوْلُهُAnd His statement- تَعَالَى -:- the Exalted -:{أُحِلَّ{It is made lawfulلَكُمْfor youلَيْلَةَthe nightالصِّيَامِof the fastالرَّفَثُsexual relationsإِلَىwithنِسَائِكُمْ}your wives}
And His statement - the Exalted -: {Permitted to you on the night of fasting is sexual relations to your wives}
نَاسِخَةٌis abrogatingلِقَوْلِهِto His statement- تَعَالَى -:- the Exalted -:{كَمَا{Asكُتِبَit was ordainedعَلَىuponالَّذِينَthoseمِنْbeforeقَبْلِكُمْ}you}
is abrogating His statement - the Exalted -: {As it was ordained upon those before you}
لِأَنَّbecauseمُقْتَضَاهُits implicationالْمُوَافَقَةُis agreementفِيمَاin whatكَانَwasعَلَيْهِمْupon themمِنْofتَحْرِيمِprohibitionالْأَكْلِof eatingوَالْوَطْءِand intercourseبَعْدَafterالنَّوْمِ،sleep,
because its implication is agreement with what was upon them of the prohibition of eating and intercourse after sleep,
ذَكَرَهُmentioned itابْنُIbnالْعَرَبِيِّ،al-Arabi,
mentioned it Ibn al-Arabi,
وَحَكَىand he relatedقَوْلًاanotherآخَرَsayingأَنَّهُthat itنُسِخَwas abrogatedلِمَاfor whatكَانَwasبِالنِّسْبَةِ.relative.
and he related another saying that it was abrogated for what was relative.
قُلْتُ:I say:مَعْنَىThe meaning of"كَمَا"as it wasكَتَبَ"prescribed"التَّشْبِيهُis the similarityفِيinنَفْسِthe veryالْوُجُوبِobligation
I say: The meaning of "as it was prescribed" is the similarity in the very obligation
فَلَاso there isنَسْخَno abrogationإِنَّمَاratherهُوَit isتَغَيُّرٌa changeلِمَاfor whatكَانَwasعِنْدَهُمْwith themقَبْلَbeforeالشَّرْعِthe legislation
so there is no abrogation, rather it is a change for what was with them before the legislation
وَلَمْand we did notنَجِدْfindدَلِيلًاevidenceعَلَىthatأَنَّthe Prophetالنَّبِيَّ- may Allah- صَلَّىbless himاللَّهُand grantعَلَيْهِhim peace -وَسَلَّمَ -legislatedشَرَعَthatلَهُمْfor themذَلِكَ،that,
and we did not find evidence that the Prophet - may Allah bless him and grant him peace - legislated that for them,
وَلَوْand even ifسُلِّمَit were concededفَإِنَّمَاthen itكَانَwasذَلِكَthatثَابِتًاestablishedبِالنِّسْبَةِrelatively(لَا(notأَنَّهُthat heشَرَعَهُlegislated itلَهُمْfor themوَأَمَرَهُمْand commanded themبِهِ).with it).
and even if it were conceded, then that was established relatively (not that he legislated it for them and commanded them with it).
٤ -4 -آيَةُThe verse ofالْقِتَالِfightingفِيinالشَّهْرِthe sacredالْحَرَامِmonth
4 - The verse of fighting in the sacred month
وَقَوْلُهُAnd His statement- تَعَالَى -- the Exalted -يَسْأَلُونَكَ"They ask youعَنِaboutالشَّهْرِthe sacredالْحَرَامِmonthقِتَالٍfightingفِيهِin itالْآيَةَ،verse",
And His statement - the Exalted - "They ask you about the sacred month - fighting in it" verse,
مَنْسُوخَةٌis abrogatedبِقَوْلِهِ:by His statement:{وَقَاتِلُوا{And fightالْمُشْرِكِينَthe polytheistsكَافَّةً}collectively}الْآيَةَ.verse.
is abrogated by His statement: {And fight the polytheists collectively} verse.
أَخْرَجَهُIt was brought outابْنُby IbnجَرِيرٍJarirعَنْfromعَطَاءِAtaبْنِson ofمَيْسَرَةَ.Maisarah.
It was narrated by Ibn Jarir from Ata ibn Maisarah.
قُلْتُ:I say:هَذِهِThisالْآيَةُverseلَاdoes notتَدُلُّindicateعَلَىthe prohibitionتَحْرِيمِofالْقِتَالِ،fighting,بَلْratherتَدُلُّit indicates
I say: This verse does not indicate the prohibition of fighting, rather it indicates