Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 54

أَئِمَّةُ

Imams

التَّفْسِيرِ.

of Tafsir.

Imams of Tafsir.

وَيَلِيهِ

And follows it

ذَلِكَ

that

الشَّرْحُ

explanation

لِلْغَرِيبِ

for the rare words

الَّذِي

which

رُوِيَ

was narrated

عَنْ

from

سَائِرِ

all

الصَّحَابَةِ

the Companions

وَالتَّابِعِينَ

and the Successors

وَأَتْبَاعِهِمْ.

and their followers.

And that is followed by the explanation of rare words which was narrated from all the Companions, the Successors, and their followers.

وَأَرَى

And I see

مِنَ

it appropriate

الْمُنَاسِبِ

from the suitable

أَنْ

that

أَجْمَعَ

I gather

فِي

in

الْبَابِ

the chapter

الْخَامِسِ

fifth

مِنْ

of

هَذِهِ

this

الرِّسَالَةِ

treatise

جُمْلَةً

a good

صَالِحَةً

amount

مِنْ

of

شَرْحِ

explanation

غَرِيبِ

of rare words

الْقُرْآنِ

of the Quran

الْكَرِيمِ

the Noble

مَعَ

along with

بَيَانِ

clarification

أَسْبَابِ

of the causes

النُّزُولِ،

of revelation,

And I consider it appropriate to gather in the fifth chapter of this treatise a good amount of the explanation of the rare words of the Noble Quran along with a clarification of the causes of revelation,

وَأَجْعَلَهَا

and I make it

رِسَالَةً

a treatise

مُفْرَدَةً

single

مُسْتَقِلَّةً

independent

حَتَّى

so that

إِذَا

if

شَاءَ

wills

أَحَدٌ،

someone,

ضَمَّهَا

he annexes it

إِلَى

to

هَذِهِ

this

الرِّسَالَةِ،

treatise,

and make it a single, independent treatise so that if someone wishes to annex it to this treatise,

وَإِذَا

and if

أَحَبَّ

loves

آخَرُ

another

أَنْ

to

يَأْخُذَهَا

take it

كَرِسَالَةٍ

as a treatise

مُسْتَقِلَّةٍ

independent

فَلْيَفْعَلْ

then let him do

ذَلِكَ،

that,

وَلِلنَّاسِ

and for people

فِيمَا

in regards to what

يَعْشَقُونَ

they love

مَذَاهِبُ.

are [different] ways.

and if another loves to take it as an independent treatise, then let him do so, and people have different ways regarding what they love.

وَلْيُعْلَمْ

And let it be known

أَنَّ

that

الصَّحَابَةَ

the Companions

وَالتَّابِعِينَ

and the Successors

- رَضِيَ

- may be pleased

اللَّهُ

Allah

عَنْهُمْ

with them

أَجْمَعِينَ -

all of them -

يُفَسِّرُونَ

interpret

- أَحْيَاناً -

- sometimes -

بِلَازِمِ

by the necessary implication

مَعْنَاهُ،

of its meaning,

And let it be known that the Companions and the Successors - may Allah be pleased with them all - sometimes interpret by the necessary implication of its meaning,

وَيَتَعَقَّبُ

and trace

الْمُفَسِّرُونَ

the commentators

الْمُتَأَخِّرُونَ

later

هَذَا

this

التَّفْسِيرَ

interpretation

نَظَراً

with regard

إِلَى

to

تَتَبُّعِ

tracing

اللُّغَةِ

the language

وَالْفَحْصِ

and examining

عَنْ

for

مَوَارِدِ

sources

اسْتِعْمَالِهَا

of its usage

فِيهَا،

in it,

and later commentators examine this interpretation with regard to tracing the language and examining the sources of its usage therein,

وَالْغَرَضُ

and the purpose

الْمَطْلُوبُ

desired

فِي

in

هَذِهِ

this

الرِّسَالَةِ

treatise

ذِكْرُ

is the mention of

تَفْسِيرَاتِ

interpretations

السَّلَفِ

of the Salaf

وَشُرُوحِهِمْ

and their explanations

لِلْأَلْفَاظِ

for the words

الْغَرِيبَةِ

rare

بِنَصِّهَا

with its exact text

وَفَصِّهَا،

and details,

and the desired purpose in this treatise is the mention of the interpretations of the Salaf and their explanations of the rare words with their exact text and details,

أَمَّا

as for

تَنْقِيحُهَا

refining it

وَنَقْدُهَا

and criticizing it

فَلَهُ

then for it

مَوْضِعٌ

is a place

آخَرُ

other

غَيْرُ

than

هَذَا

this

الْمَوْضِعِ،

place,

as for refining it and criticizing it, then it has a place other than this place,

"فَكُلُّ
"for every
مَقَامٍ
context
مَقَالٌ
is a statement
وَلِكُلِّ
and for every
نُكْتَةٍ
subtlety
مَجَالٌ".
is a field".

"for every context has its statement, and for every subtlety has its field".