Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 46

وَأَحْكَامُهَا

and its rulings

وَلَاحَظْتُ

and you observed

عَادَاتِ

the customs

الْعَرَبِ

of the Arabs

وَرُسُومَهُمْ

and their traditions

وَتَقَالِيدَهُمْ

and their traditions

And its rulings, and you observed the customs of the Arabs, their traditions, and their customs.

وَتَشْرِيعَاتِ

and the legislations

الرَّسُولِ

of the Messenger

الْخَاتِمِ

the Seal

-صَلَّى

-may

اللَّهُ

God

عَلَيْهِ

upon him

وَسَلَّمَ-

and grant him peace-

الَّتِي

which

هِيَ

is

بِمَنْزِلَةِ

in the status of

الْمُصْلِحِ

the reformer

وَالْمُهَذِّبِ

and the refiner

لَهَا

for it

And the legislations of the Seal Messenger -may God bless him and grant him peace- which are in the status of a reformer and refiner for it.

تُدْرِكُ

you perceive

لِكُلِّ

for every

حُكْمٍ

ruling

مِنْ

from

أَحْكَامِهَا

its rulings

سَبَبًا

a reason

مِنَ

from

الْأَسْبَابِ

the reasons

You perceive for every ruling of its rulings a reason from the reasons.

وَتَتَوَصَّلُ

and you reach

فِي

in

كُلِّ

every

أَمْرٍ

command

وَنْهْيٍ

and prohibition

مِنْ

from

أَوَامِرِهَا

its commands

وَنَوَاهِيهَا

and its prohibitions

إِلَى

to

مَصْلَحَةٍ

an interest

مَرْعِيَّةٍ

regarded

مِنَ

from

الْمَصَالِحِ

the interests

And you reach in every command and prohibition from its commands and prohibitions to a regarded interest from the interests.

وَتَفْصِيلُ

and detailing

ذَلِكَ

that

يَطُولُ

is lengthy

And the detailing of that is lengthy.

دَوْرُ

The role

التَّشْرِيعَاتِ

of the legislations

الْإِسْلَامِيَّةِ

Islamic

فِي

in

إِصْلَاحِ

reforming

الْمِلَّةِ

the creed

الْحَنِيفِيَّةِ

the upright

الْمُحَرَّفَةِ:

distorted:

The role of Islamic legislations in reforming the distorted upright creed:

وَبِالْجُمْلَةِ

And in general

فَإِنَّ

indeed

الْعِبَادَاتِ

the acts of worship

مِنَ

from

الطَّهَارَةِ

purification

وَالصَّلَاةِ

and prayer

وَالصَّوْمِ

and fasting

وَالزَّكَاةِ

and zakat

وَالْحَجِّ

and hajj

وَالْأَذْكَارِ

and remembrances

كَانَتْ

had

قَدْ

already

تَعَرَّضَتْ

been exposed

لِلْإِهْمَالِ

to neglect

وَالتَّسَاهُلِ

and laxity

الْعَظِيمِ

great

فِي

in

أَدَائِهَا

performing them

وَالْقِيَامِ

and standing

بِهَا،

by them,

And in general, the acts of worship from purification, prayer, fasting, zakat, hajj, and remembrances had been exposed to neglect and great laxity in performing them and standing by them,

وَلِاخْتِلَافِ

and due to the difference of

النَّاسِ

the people

-لِجَهْلِ

-due to the ignorance of

أَكْثَرِهِمْ

most of them

بِهَا

of it

وَغَفْلَتِهِمْ-

and their heedlessness-

فِي

in

مَشْرُوعِيَّتِهَا،

its legality,

and due to the difference of the people -due to the ignorance of most of them of it and their heedlessness- in its legality,

وَتَسَرُّبِ

and the seepage of

التَّحْرِيفَاتِ

distortions

الْجَاهِلِيَّةِ

pre-Islamic

إِلَيْهَا

into it

and the seepage of pre-Islamic distortions into it.

فَنَزَلَ

so descended

الْقُرْآنُ

the Quran

الْعَظِيمُ

great

وَقَضَى

and eliminated

عَلَى

on

هَذِهِ

this

الْفَوْضَى

chaos

وَالِاخْتِلَالِ،

and disorder,

So the great Quran descended and eliminated this chaos and disorder,

وَأَقَامَ

and established

اعْوَاجَهَا

its crookedness

وَعَدَلَهَا

and straightened it

وَسَوَاهَا.

and leveled it.

and established its crookedness, straightened it, and leveled it.

وَكَانَتِ

And was

الْحَيَاةُ

the life

الِاجْتِمَاعِيَّةُ

social

وَالْعَائِلِيَّةُ

and familial

فِيهَا

in it

كَثِيرٌ

much

مِنَ

from

التَّقَالِيدِ

traditions

الْمُجْحِفَةِ

unjust

وَالطُّقُوسِ

and rituals

الْجَائِرَةِ

oppressive

وَعَوَامِلِ

and factors

الْبَغْيِ

of transgression

وَالْعُدْوَانِ

and hostility

And social and familial life in it had much of unjust traditions, oppressive rituals, and factors of transgression and hostility.

وَهَكَذَا

And thus

كَانَ

was

شَأْنُ

the matter

الْحُكْمِ

of governance

وَالسِّيَاسَةِ

and politics

مِنَ

from

الِاخْتِلَالِ

disorder

وَالِاضْطِرَابِ

and turmoil

وَالْفَوْضَى.

and chaos.

And thus was the matter of governance and politics from disorder, turmoil, and chaos.

فَضَبَطَ

So regulated

الْقُرْآنُ

the Quran

الْعَظِيمُ

great

أُصُولَ

the principles

هَذِهِ

of these

الْقَضَايَا،

matters,

So the great Quran regulated the principles of these matters,

وَحَدَّدَ

and defined

لَهَا

for it

حُدُودًا

limits

وَشَرَعَ

and legislated

لَهَا

for it

تَشْرِيعَاتٍ

legislations

خَاصَّةً.

special.

and defined limits for it and legislated special legislations for it.

[حَقِيقَةِ

[The reality of

الصَّغَائِرِ

minor sins

وَالْكَبَائِرِ:]

and major sins:]

[The reality of minor sins and major sins:]

وَلَقَدْ

And indeed

كَانَتْ

were

كَثِيرٌ

many

مِنَ

from

الْكَبَائِرِ

the major sins

وَالصَّغَائِرِ

and minor sins

رَاجِعَةً

tracing back

إِلَى

to

هَذَا

this

الْأَصْلِ

origin

وُمَتَعَلِّقَةً

and relating

بِهَذَا

to this

الْبَابِ.

chapter.

And indeed many of the major and minor sins were tracing back to this origin and relating to this chapter.