al fawz al kabir fi usul al tafsir

Page 45

وَحُورٍand hourisوَأَنْهَارٍand riversوَمَطَاعِمَand diningهَنِيئَةٍwholesomeشَهِيَّةٍappetizing

And houris, rivers, wholesome and appetizing dining

وَمَلَابِسَand clothingزَاهِيَةٍbrightنَاعِمَةٍsoft

and bright, soft clothing,

وَعِيدٍand a beautifulحَسَانٍfestival,

and a beautiful festival,

مَقْصُورَاتٍsequesteredفِيinالْخِيَامِthe tents

sequestered in the tents,

وَمَجَالِسِand gatherings ofأَهْلِthe people ofالْجَنَّةِParadiseالْفَكِهَةِthe cheerfulاللَّطِيفَةِthe pleasant

and the cheerful, pleasant gatherings of the people of Paradise,

وَلِقَاءَاتِهِمُand their meetingsالطَّيِّبَةِthe goodالْحَبِيبَةِthe beloved

and their good and beloved meetings,

كُلُّallهَذَاthisمِمَّاis of whatقَدْindeedقَصَّهُnarrated itالْقُرْآنُthe Quranالْكَرِيمُthe Noble

all of this is what the Noble Quran has narrated

وَبَثَّهُand spread itفِيinمُخْتَلَفِvariousالسُّوَرِsurahs

and spread it in various surahs,

مُرَاعِياًobservingأَسَالِيبَهَاits methodsالْخَاصَّةَthe specificالْمُتَفَرِّدَةَthe unique

observing its specific and unique methods,

تَارَةًsometimesبِالْإِجْمَالِwith summarizationوَالِاخْتِصَارِand brevity

sometimes with summarization and brevity,

وَأُخْرَىand other timesبِالتَّفْصِيلِwith detailوَالْإِسْهَابِand extensiveness

and other times with detail and extensiveness.

الْقَاعِدَةُThe ruleالْكُلِّيَّةُcomprehensiveفِيinمَبْحَثِthe subject ofالْأَحْكَامِrulings

The comprehensive rule in the subject of rulings:

وَالْقَاعِدَةُAnd the ruleالْكُلِّيَّةُcomprehensiveفِيinمَبْحَثِthe subject ofالْأَحْكَامِrulingsوَالْحَلَالِand the lawfulوَالْحَرَامِand the unlawful

And the comprehensive rule in the subject of rulings, the lawful, and the unlawful

أَنَّis thatسَيِّدَنَاour masterرَسُولَMessengerاللَّهِof Allahصَلَّىmay peace beاللَّهُupon himعَلَيْهِand blessingsوَسَلَّمَand peace

is that our master, the Messenger of Allah, may Allah bless him and grant him peace,

كَانَwasقَدْindeedبُعِثَsentفِيinالْمِلَّةِthe religionالْإِبْرَاهِيمِيَّةِof Abrahamالْحَنِيفِيَّةِthe upright

had been sent upon the upright religion of Abraham,

فَكَانَso it wasمِنَfromاللَّازِمِnecessaryأَنْthatيَبْقَىhe remainعَلَىuponشَرَائِعِlawsتِلْكَof thatالْمِلَّةِreligion

so it was necessary that he remain upon the laws of that religion,

وَلَاand notيَحْدُثَoccurأَيُّanyتَغْيِيرٍchangeفِيinأُمَّهَاتِfoundations ofأَحْكَامِهَاits rulingsوَأُصُولِand origins ofمَسَائِلِهَاits matters

and that no change occur in the foundations of its rulings and the origins of its matters,

اللَّهُمَّexceptإِلَّاthatتَخْصِيصاًspecificationلِعُمُومَاتِهَاfor its generalitiesوَزِيَادَةًand an additionلِلتَّوْقِيتَاتِto the time limitsوَالتَّجْدِيدَاتِand renewalsفِيهَاin itوَأَمْثَالَand likesذَلِكَof thatمِنَfromالْأُمُورِthe matters

except for the specification of its generalities, an addition to its time limits and renewals therein, and similar matters.

ثُمَّThenإِنَّهُindeedأَرَادَwilledاللَّهُAllahتَعَالَىthe Exaltedأَنْtoيُزَكِّيَpurifyنُفُوسَsoulsالْعَرَبِof the Arabsبِنَبِيِّنَاthrough our ProphetمُحَمَّدٍMuhammadصَلَّىmay peace beاللَّهُupon himعَلَيْهِand blessingsوَسَلَّمَand peace

Then Allah, the Exalted, willed to purify the souls of the Arabs through our Prophet Muhammad, may Allah bless him and grant him peace,

وَيُزَكِّيَand purifyنُفُوسَsoulsسَائِرِof the rest ofالْعَالَمِthe worldبِأَيْدِيby the hands ofالْعَرَبِthe Arabsالْأَوَّلِينَthe first

and purify the souls of the rest of the world by the hands of the early Arabs

وَالرَّعِيلِand the generationالْإِيمَانِيِّof faithالْأَوَّلِthe first

(and the first generation of faith).

فَلَزِمَSo it became necessaryأَنْthatتَكُونَbeمَادَّةُmaterialشَرِيعَتِهِof His shariaتَدُورُrevolvingعَلَىaroundعَادَاتِcustomsالْعَرَبِof the Arabsوَتَقَالِيدِهِمْand their traditions

So it became necessary that the material of His sharia revolve around the customs and traditions of the Arabs

مِمَّاfrom whatتَوَارَثُوهُthey inheritedمِنَfromالْمِلَّةِthe religionالْحَنِيفِيَّةِof the upright

(what they inherited from the upright religion

أَوْorانْحَرَفُواdeviatedعَنْfromجَادَتِهَاits pathفِيinكَثِيرٍmanyمِنْofشُؤُونِaffairs ofالْحَيْتَاةِlife

or deviated from its path in many affairs of life).

الْأَسْبَابُThe reasonsوَالْمَصَالِحُand the interestsالْمَرْعِيَّةُobservedفِيinالْأَحْكَامِrulings

The reasons and observed interests in rulings:

وَإِذْAnd ifتَأَمَّلْتَyou contemplatedوَأَنْعَمْتَand bestowedالنَّظَرَthoughtفِيinمَجْمُوعِtotality ofشَرَائِعِlaws ofالْمِلَّةِthe religionالْحَنِيفِيَّةِthe upright

And if you contemplate and bestow thought upon the totality of the laws of the upright religion