Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 44

غَرَضُ

Purpose

الْقِصَّةِ

of the story

فِي

in

الْقُرْآنِ:

the Quran:

The purpose of the story in the Quran:

وَلَيْسَ

And is not

الْغَرَضُ

the purpose

مِنْ

of

سَرْدِ

narrating

هَذِهِ

these

الْقَصَصِ

stories

And the purpose of narrating these stories

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيمِ

Noble

الْاطِّلَاعُ

acquaintance

عَلَيْهَا

with them

in the Noble Quran is not merely to acquaint oneself with them

وَالتَّعَرُّفُ

and learning

عَلَى

about

جُزْئِيَّاتِهَا

their details

فَحَسْبُ

only,

and to learn about their details only,

بَلْ

rather

الْغَرَضُ

the purpose

الْأَسَاسِيُّ

basic

وَالْحَقِيقِيُّ

and true

rather, the basic and true purpose

هُوَ

is

أَنْ

that

يُنْقَلَ

is transported

ذِهْنُ

the mind

الْقَارِئِ

of the reader

وَالسَّامِعِ

and the listener

is to transport the mind of the reader and listener

إِلَى

to

شَنَاعَةِ

the heinousness of

الشِّرْكِ

polytheism

وَالْمَعَاصِي،

and disobedience,

to the heinousness of polytheism and sins,

وَمُعَاقَبَةِ

and the punishment of

اللَّهِ

Allah

- تَعَالَى -

- Exalted is He -

عَلَيْهَا،

for them,

and Allah's - the Exalted - punishment for them,

وَالْإِيمَانِ

and belief

بِنَصْرِ

in the victory of

اللَّهِ

Allah

- تَعَالَى -

- Exalted is He -

وَتَأْيِيدِهِ،

and His support,

and belief in the victory and support of Allah - the Exalted,

وَظُهُورِ

and the appearance of

أَلْطَافِهِ

His gentleness

وَأَفْضَالِهِ

and His graces

فِي

regarding

حَقِّ

the right of

عِبَادِهِ

His servants

الْمُخْلِصِينَ.

the sincere.

and the manifestation of His subtle kindness and favors toward His sincere servants.

التَّذْكِيرُ

The reminder

بِالْمَوْتِ

of death

وَمَا

and what

بَعْدَهُ

is after it

أَوْ

or

التَّذْكِيرُ

the reminder

بِالْآخِرَةِ:

of the Hereafter:

The reminder of death and what comes after it, or the reminder of the Hereafter:

وَالْمُرَادُ

And the intent

بِالتَّذْكِيرِ

by the reminder

بِالْمَوْتِ

of death

وَمَا

and what

بَعْدَهُ

is after it

أَوْ

or

التَّذْكِيرُ

the reminder

بِالْآخِرَةِ

of the Hereafter

And the intent behind the reminder of death and what comes after it, or the reminder of the Hereafter,

عَرْضُ

is presenting

حَالِ

the condition of

الْإِنْسَانِ

man

لَدَى

upon

مَوْتِهِ،

his death,

is presenting the condition of man at the time of his death,

وَعَجْزِهِ

and his helplessness

وَاسْتِكَانَتِهِ

and his submissiveness

فِي

in

تِلْكَ

that

السَّاعَةِ

hour

الْحَرَجَةِ

critical

الْعَصِيبَةِ،

and distressing,

and his helplessness and submissiveness in that critical and distressing hour,

وَعَرْضُ

and presenting

الْجَنَّةِ

Paradise

وَالنَّارِ

and the Fire

عَلَيْهِ

to him

بَعْدَ

after

الْمَوْتِ

death

and presenting Paradise and the Fire to him after death,

وَظُهُورُ

and the appearance of

مَلَائِكَةِ

the angels

الْعَذَابِ

of punishment

لِعَيْنَيْهِ،

before his eyes,

and the appearance of the angels of punishment before his eyes,

وَأَشْرَاطِ

and the portents

الْقِيَامَةِ

of the Resurrection

مِنْ

from

نُزُولِ

the descent of

سَيِّدِنَا

our master

عِيسَى

Jesus

and the portents of the Resurrection, such as the descent of our master Jesus,

وَنَفْخَةِ

the blast

الْقِيَامِ

of standing

وَالنَّشْرِ

and resurrection

وَالْحَشْرِ،

and gathering,

the blast of standing, resurrection, and gathering,

وَالسُّؤَالِ

and the questioning

وَالْجَوَابِ

and answering

وَالْمِيزَانِ

and the Balance

وَالصِّرَاطِ،

and the Sirat (Bridge),

the questioning and answering, the Balance and the Sirat,

وَأَخْذِ

and taking

صَحَائِفِ

the records

الْأَعْمَالِ

of deeds

بِالْأَيْمَانِ

by the right hands

وَالشَّمَائِلِ،

and the left,

taking the records of deeds by the right hands and the left,

وَدُخُولِ

and the entering of

الْمُؤْمِنِينَ

the believers

الْجَنَّةَ

into Paradise

وَحَشْرِ

and the gathering of

الْكُفَّارِ

the disbelievers

فِي

into

النَّارِ،

the Fire,

the entry of believers into Paradise and the gathering of disbelievers into the Fire,

وَتَخَاصُمِ

and the dispute of

أَهْلِ

the people of

النَّارِ

the Fire

تَابِعِيهِمْ

their followers

وَمَتْبُوعِيهِمْ،

and their leaders,

the mutual dispute among the people of the Fire—their followers and leaders,

وَسَادَتِهِمْ

their masters

وَكُبَرَائِهِمْ،

and their elders,

وَعَامَّتِهِمْ

their common folk

وَضُعَفَائِهِمْ

and their weak ones

فِيمَا

among

بَيْنَهُمْ،

themselves,

their masters and elders, their common folk and weak ones among themselves,

وَإِنْكَارِ

and the disavowal of

بَعْضِهِمْ

some of them

بَعْضاً،

of others,

وَلَعْنِ

and the cursing of

أَحَدِهِمْ

one of them

الْأُخْرَى،

of the other,

the disavowal of one another, and their cursing of each other,

وَاخْتِصَاصِ

and the special privilege of

الْمُؤْمِنِينَ

the believers

بِرُؤْيَةِ

in seeing

اللَّهِ

Allah

- تَعَالَى -

- Exalted is He -

the distinction of the believers with the vision of Allah - the Exalted -

وَذِكْرِ

and the mention of

أَنْوَاعِ

types of

الْعَذَابِ

punishment

وَتَعْدَادِ

and the enumeration of

أَلْوَانِهِ

its colors

وَأَطْوَارِهِ

and its stages

and the mention of the types of punishment, enumerating its varieties and stages,

مِنْ

of

سَلَاسِلَ

chains

وَأَغْلَالٍ

and shackles

وَحَمِيمٍ

and scalding water

وَغَسَّاقٍ

and pus

وَضَرِيعٍ

and thorny plants

وَزَقُّومٍ،

and Zaqqum,

such as chains, shackles, scalding water, pus, thorny plants, and Zaqqum,

وَبَيَانِ

and the clarification of

أَنْوَاعِ

the types of

النِّعَمِ

blessings

وَالْمَلَذَّاتِ

and pleasures

مِنْ

of

حُورٍ

hoor

وَقُصُورٍ

and palaces

and the clarification of the types of blessings and pleasures, such as Hoor and palaces.