نُكْتَةٌ
A wiseحَكِيمَةٌ:
anecdote:A wise anecdote:
وَمِثَالُ
And the exampleذَلِكَ
of thatكَمَا
asقَالَ
saidبَعْضُ
some ofالْحُكَمَاءِ
the wiseالْعَارِفِينَ:
gnostics:And the example of that, as some of the wise gnostics said:
«يَوْمَ"On the day
أَنْthat
بَدَأَbegan
النَّاسُthe people
يَحْكُمُونَgoverning
قَوَاعِدَthe rules of
التَّجْوِيدِTajweed
"On the day that people began to govern the rules of Tajweed
وَيُصَحِّحُونَand correct
الْحُرُوفَthe letters,
حُرِمُواthey were deprived of
التِّلَاوَةَthe reverent recitation
الْخَاشِعَةَof
لِلْقُرْآنِthe Noble Quran,
الْكَرِيمِ،and from
and correct the letters, they were deprived of the reverent recitation of the Noble Quran,
وَمِنْand from
يَوْمِthe day
أَنْthat
بَدَأَbegan
الْمُفَسِّرُونَthe commentators
يَشُقُّونَsplitting
الشَّعْرَةَthe hair
فِيin
التَّأْوِيلِinterpretation
وَالتَّوْجِيهِand guidance,
and from the day that commentators began splitting hairs in interpretation and guidance,
أَصْبَحَbecame
"عِلْمُ"the science of
التَّفْسِيرِ"interpretation"
غَرِيباًstrange,
قَلِيلَlittle
الْوُجُودِ».in existence."
"the science of interpretation" became strange and rarely found."
[ظَاهِرَةُ
[The phenomenon ofالتِّكْرَارِ
repetitionفِي
inالْقَصَصِ
the Quranicالْقُرْآنِيِّ:]
stories:][The phenomenon of repetition in Quranic stories:]
وَالْقَصَصُ
And the storiesالَّتِي
thatجَاءَتْ
cameفِي
inالْقُرْآنِ
the Quranمَرَّاتٍ
timesوَكَرَّاتٍ،
and repetitions,And the stories that came in the Quran repeatedly and frequently,
هِيَ
areقِصَّةُ
the story ofخَلْقِ
the creation ofآدَمَ
Adamمِنَ
fromالطِّينِ،
clay,are the story of the creation of Adam from clay,
وَسُجُودُ
and the prostration ofالْمَلَائِكَةِ
the angelsلَهُ،
to him,وَاسْتِكْبَارُ
and the arrogance ofالشَّيْطَانِ
Satanعَنْهُ،
regarding it,and the prostration of the angels to him, and the arrogance of Satan regarding it,
وَلَعْنُهُ
and his curseوَطَرْدُهُ
and expulsionلِأَجْلِهِ،
for that reason,وَسَعْيُهُ
and his endeavorمِنْ
fromذَاكَ
thenفِي
inإِغْوَاءِ
misleadingبَنِي
the children ofآدَمَ
Adamوَإِضْلَالِهِمْ
and leading them astray,and his being cursed and expelled for that, and his endeavor since then in misleading the children of Adam and leading them astray,
وَقَصَصُ
and the stories ofمُحَاجَّةِ
the argumentation ofنُوحٍ،
Noah,وَهُودٍ،
Hud,وَصَالِحٍ،
Saleh,وَإِبْرَاهِيمَ
Abraham,وَلُوطٍ
Lot,وَشُعَيْبٍ
and Shuaibمَعَ
withشُعُوبِهِمْ
their peoplesوَأَقْوَامِهِمْ
and tribesand the stories of the argumentation of Noah, Hud, Saleh, Abraham, Lot, and Shuaib with their peoples and tribes
فِي
inتَوْحِيدِ
the monotheism ofاللَّهِ
Allah- تَعَالَى -
- the Most High -وَالْأَمْرِ
and commandingبِالْمَعْرُوفِ
goodوَالنَّهْيِ
and forbiddingعَنِ
evil,الْمُنْكَرِ
evil,وَاسْتِكْبَارِهَا
and their arroganceوَطُغْيَانِهَا
and tyranny,regarding the monotheism of Allah - the Most High - and commanding the right and forbidding the wrong, and their arrogance and tyranny,
وَإِدْلَائِهَا
and their putting forthبِشُبُهَاتٍ
of feebleرَكِيكَةٍ
suspicions,وَرُدُودِ
and the responses ofالْأَنْبِيَاءِ
the prophets- عَلَيْهِمُ
- upon themالصَّلَوَاتُ
be the blessingsالتَّسْلِيمَاتُ -
and the greetings -عَلَيْهَا
to them,and their putting forth of feeble suspicions, and the responses of the prophets - upon them be blessings and greetings - to them,
وَنُزُولِ
and the descent ofعَذَابِ
the punishment ofاللَّهِ
Allah- تَعَالَى -
- the Most High -وَنِقَمِهِ
and His wrathعَلَى
uponالْأَشْقِيَاءِ
the wretched,وَظُهُورِ
and the appearance ofنُصْرَةِ
the victory ofاللَّهِ
Allah- تَعَالَى -
- the Most High -وَتَأْيِيدِهِ
and His supportفِي
inحَقِّ
favor ofالْأَنْبِيَاءِ
the prophetsوَالْأَتْبَاعِ،
and the followers,and the descent of the punishment of Allah - the Most High - and His wrath upon the wretched, and the appearance of the victory of Allah - the Most High - and His support in favor of the prophets and followers,
وَقَصَصِ
and the stories ofسَيِّدِنَا
our masterمُوسَى
Moses- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -مَعَ
withفِرْعَوْنَ
Pharaohوَمَلَإِهِ،
and his chiefs,and the stories of our master Moses - upon him be peace - with Pharaoh and his chiefs,
وَسُفَهَاءِ
and the foolish ones ofبَنِي
the children ofإِسْرَائِيلَ،
Israel,وَمُكَابَرَتِهِمْ
and their obstinacyلَهُ،
toward him,وَعِقَابِ
and the punishment ofاللَّهِ
Allah- تَعَالَى -
- the Most High -لِأُولَئِكَ
for thoseالتَّعُسَاءِ
wretched peopleand the foolish ones of the children of Israel, and their obstinacy toward him, and the punishment of Allah - the Most High - for those wretched people
وَتَرْكِهِمْ
and leaving themيَتِيهُونَ
wanderingفِي
inالْأَرْضِ،
the earth,وَظُهُورِ
and the appearance ofتَأْيِيدَاتِ
the supports ofاللَّهِ
Allah- تَعَالَى -
- the Most High -مَتَتَالِيَةً
consecutivelyلِنَجِيِّهِ
for His confidantوَكَلِيمِهِ
and interlocutor- عَلَيْهِ
- upon himالسَّلَامُ.
be peace.and leaving them wandering in the earth, and the appearance of consecutive supports from Allah - the Most High - for His confidant and interlocutor - upon him be peace.