Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 40

أُسْلُوبُ

Method

الْقُرْآنِ

of the Quran

الْكَرِيمِ

noble

فِي

in

التَّذَكُّرِ

reminding

بِأَيَّامِ

of the days

اللَّهِ:

of Allah:

The method of the Noble Quran in reminding of the days of Allah:

أَمَّا

As for

"أَيَّامُ

"the days

اللَّهِ"

of Allah"

وَهِيَ

and they are

تِلْكَ

those

الْوَقَائِعُ

events

وَالْحَوَادِثُ

and incidents

As for "the days of Allah," they are those events and incidents

الَّتِي

which

أَوْجَدَهَا

brought about

اللَّهُ

Allah

- تَعَالَى -

- the Most High -

إِنْعَاماً

as a bounty

عَلَى

upon

الْمُطِيعِينَ

the obedient

which Allah - the Most High - brought about as a bounty upon the obedient

وَانْتِقَاماً

and as vengeance

مِنَ

against

الْعُصَاةِ

the disobedient

الْمُجْرِمِينَ -

criminals -

فَقَدْ

so indeed

اخْتَارَ

He chose

مِنْهَا

from them

أَيْضاً

also

and as vengeance against the disobedient criminals - He also chose from them

مَا

that which

قَرَعَتْ

had struck

أَسْمَاعَهُمْ

their ears

مِنْ

from

قَبْلُ،

before,

that which had struck their ears from before,

وَكَانُوا

and they

قَدْ

had

سَمِعُوا

heard

قَصَصاً

stories

بِصُورَةٍ

in a form

إِجْمَالِيَّةٍ،

general,

and they had heard stories in a general form,

مِثْلَ

like

قَصَصِ

the stories of

قَوْمِ

the people of

نُوحٍ،

Noah,

وَعَادٍ

and 'Ad

وَثَمُودَ،

and Thamud,

like the stories of the people of Noah, and 'Ad and Thamud,

الَّتِي

which

كَانَ

used to

الْعَرَبُ

the Arabs

يَسْمَعُونَهَا

hear them

وَيَتَدَاوَلُونَهَا

and circulate them

which the Arabs used to hear and circulate

فِيمَا

among

بَيْنَهُمْ

themselves

كَابِراً

generation

عَنْ

after

كَابِرٍ

generation

among themselves generation after generation,

وَقَصَصِ

and the stories of

سَيِّدِنَا

our master

إِبْرَاهِيمَ

Abraham

- عَلَيْهِ

- upon him

السَّلَامُ -

be peace -

and the stories of our master Abraham - peace be upon him -

وَقَصَصِ

and the stories of

أَنْبِيَاءِ

the prophets of

بَنِي

the Children of

إِسْرَائِيلَ

Israel

and the stories of the prophets of the Children of Israel

الَّتِي

which

أَلِفَتْهَا

had become familiar to

أَسْمَاعُهُمْ

their ears

لِطُولِ

due to the length of

اخْتِلَاطِ

mixing of

الْعَرَبِ

the Arabs

مَعَ

with

الْيَهُودِ،

the Jews,

which had become familiar to their ears due to the long mixing of the Arabs with the Jews,

وَلَمْ

and did not

يَتَعَرَّضِ

address

الْقُرْآنُ

the Quran

الْكَرِيمُ

noble

لِلْقَصَصِ

the stories

الْغَرِيبَةِ

strange

and the Noble Quran did not address the strange stories

وَلَا

nor

لِقَصَصِ

the stories of

عَذَابِ

punishment of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

أَوْ

or

ثَوَابِهِ

His reward

nor the stories of the punishment of Allah - the Most High - or His reward

لِلْفُرْسِ

for the Persians

وَالْهُنُودِ

and the Indians,

كَمَا

just as

أَنَّهُ

it

لَمْ

did not

يَذْكُرْ

mention

مِنَ

of

الْقَصَصِ

the stories

الْمَشْهُورَةِ

famous

for the Persians and the Indians, just as it did not mention of the famous stories

إِلَّا

except

الْأَجْزَاءَ

the parts

الضَّرُورِيَّةَ

necessary

الَّتِي

which

تَنْفَعُ

are useful

فِي

in

التَّذْكِيرِ

reminding

وَالْمَوْعِظَةِ،

and admonition,

except the necessary parts which are useful in reminding and admonition,

وَلَمْ

and it did not

يَسْتَقْصِ

exhaust

جَمِيعَ

all

التَّفَاصِيلِ

the details

الْخَاصَّةِ

specific

الَّتِي

which

تَشْتَمِلُ

comprise

عَلَيْهَا

them

الْقَصَصُ.

the stories.

and it did not exhaust all the specific details which the stories comprise.

[حِكْمَةُ

[The wisdom of

هَذَا

this

الْأُسْلُوبِ

method

الْقُرْآنِيِّ:]

Quranic:]

[The wisdom of this Quranic method:]

وَالِاكْتِفَاءُ

And the sufficiency

بِالْأَجْزَاءِ

with the parts

الْمُهِمَّةِ

important

مِنَ

of

الْقِصَّةِ

the story

And the sufficiency with the important parts of the story

وَالتَّحَاشِي

and avoiding

عَنْ

from

غَرَائِبِ

strange parts of

الْقَصَصِ

the stories

وَالتَّفَاصِيلِ

and the details

الْجُزْئِيَّةِ،

minor,

and avoiding the strange parts of the stories and the minor details,

هِيَ

is that

أَنَّ

indeed

الْعَامَّةَ

the general public

مِنَ

of

النَّاسِ

people

is that the general public of people

عِنْدَمَا

when

يَسْمَعُونَ

they hear

حِكَايَةً

a tale

غَرِيبَةً

strange

أَوْ

or

قِصَّةً

a story

كَامِلَةً

complete

when they hear a strange tale or a complete story

بِجَمِيعِ

with all

خُصُوصِيَّاتِهَا

its particularities

وَفُصُولِهَا،

and chapters,

with all its particularities and chapters,

فَإِنَّ

then indeed

طِبَاعَهُمْ

their natures

تَمِيلُ

lean

إِلَى

towards

نَفْسِ

the very

الْقِصَّةِ

story

وَتُولَعُ

and become infatuated

بِهَا،

with it,

then indeed their natures lean towards the very story and become infatuated with it,

وَيَفُوتُ

and is missed

الْغَرَضُ

the purpose

الْأَسَاسِيُّ

basic

- وَهُوَ

- and it is

التَّذْكِيرُ -

the reminding -

and the basic purpose - which is the reminding -

مِنْ

from

بَيَانِ

the presentation of

الْقِصَّةِ

the story

الَّذِي

which

يَهْدِفُ

aims

إِلَيْهِ

at it

الْقُرْآنُ

the Quran

الْكَرِيمُ.

noble.

from the presentation of the story which the Noble Quran aims at is missed.