كَفَرُوا
disbelieved,أَوْ
orكَانَ
wasالْانْسِيَاقُ
the being swept awayوَرَاءَ
behindاللَّذَّاتِ
the pleasuresالدُّنْيَوِيَّةِ
worldlyقَدْ
hasمَلَكَ
possessedقُلُوبَهُمْ
their heartsdisbelieved, or being swept away by worldly pleasures had possessed their hearts
بِحَيْثُ
such thatلَمْ
it did notيَذَرْ
leaveمَكَاناً
a placeلِحُبِّ
for the loveاللَّهِ
of Allah- تَعَالَى -
- the Most High -وَرَسُولِهِ
and His Messenger- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
- peace and blessings be upon him -so that it left no place for the love of Allah - the Most High - and His Messenger - peace and blessings be upon him -
أَوْ
orاسْتَوْلَى
overcameعَلَيْهِمُ
themالْحِرْصُ
greedوَحُبُّ
and loveالْمَالِ
of wealthor greed and love of wealth overcame them,
وَالْحَسَدُ
and envyوَالضَّغِينَةُ
and maliceوَمَا
and whatإِلَى
toذَلِكَ
thatمِنْ
ofرَذَائِلِ
vicesالْأَخْلَاقِ
of moralsوَالْعَادَاتِ
and habitsand envy and malice and similar vices of morals and habits
بِحَيْثُ
such thatلَمْ
did notتَعُدْ
remainفِي
inقُلُوبِهِمْ
their heartsبَشَاشَةُ
the freshness/glowالْإِيمَانِ
of faithso that there no longer remained in their hearts the freshness of faith,
وَحَلَاوَةُ
and the sweetnessالدُّعَاءِ
of supplicationوَالِابْتِهَالِ
and earnest prayerوَبَرَكَاتُ
and the blessingsالْعِبَادَاتِ
of acts of worshipand the sweetness of supplication and earnest prayer, and the blessings of acts of worship,
أَوْ
orانْغَمَسُوا
they plungedفِي
intoشُئُونِ
affairsدُنْيَاهُمْ
of their worldly lifeإِلَى
toحَدِّ
the extentأَنْ
thatلَمْ
did notتَكُنْ
beلَدَيْهِمْ
with themفُرْصَةُ
opportunityالْعِبَادَاتِ
for acts of worshipor they plunged into their worldly affairs to the extent that they had no opportunity for acts of worship,
أَوْ
orانْغَمَسُوا
they plungedفِي
intoشُئُونِ
affairsدُنْيَاهُمْ
of their worldly lifeإِلَى
toحَدِّ
the extentأَنْ
thatلَمْ
did notتَكُنْ
beلَدَيْهِمْ
with themفُرْصَةُ
opportunityتَرَقُّبِ
anticipationالْآخِرَةِ
of the Hereafterوَالتَّفْكِيرِ
and ponderingفِيهَا
about itor they plunged into their worldly affairs to the extent that they had no opportunity to anticipate the Hereafter and ponder over it,
أَوْ
orكَانَتْ
used toتَمُرُّ
passبِخَوَاطِرِهِمْ
through their thoughtsوَقُلُوبِهِمْ
and heartsظُنُونٌ
thoughts/suspicionsسَيِّئَةٌ
evilوَشُبُهَاتٌ
and doubtsسَطْحِيَّةٌ
superficialرَكِيكَةٌ
flimsyفِي
regardingرِسَالَةِ
the messageنَبِيِّنَا
of our Prophet- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
- peace and blessings be upon him -or there used to pass through their thoughts and hearts evil suspicions and superficial, flimsy doubts regarding the message of our Prophet - peace and blessings be upon him -
رَغْمَ
despiteأَنَّهُمْ
that theyلَمْ
did notيَبْلُغْ
reachبِهِمُ
with themالْحَالُ
the stateإِلَى
toأَنْ
thatيَخْلَعُوا
they strip offعَنْ
fromعُنُقِهِمْ
their necksرِبْقَةَ
the shackle/collarالْإِسْلَامِ
of Islamdespite the fact that their state did not reach the point of stripping off the shackle of Islam from their necks,
وَيَنْفُضُوا
and shaking offمِنْهُ
from itأَيْدِيَهُمْ
their handsبَتَاتاً
completely.and shaking their hands completely free of it.
وَقَدْ
Andكَانَتْ
used toتَنْشَأُ
ariseعِنْدَهُمْ
with themهَذِهِ
theseالشُّكُوكُ
doubtsوَالشُّبُهَاتُ
and suspicionsAnd these doubts and suspicions used to arise within them
بَسَبَبِ
due toمَا
whatيَجْرِي
occursمِنْ
ofأَحْكَامِ
rulings/conditionsالْبَشَرِيَّةِ
humanعَلَى
uponذَاتِ
the personالرَّسُولِ
of the Messenger- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
- peace and blessings be upon him -due to what occurs of human conditions upon the person of the Messenger - peace and blessings be upon him -
وَبِسَبَبِ
and due toظُهُورِ
the appearanceالْمِلَّةِ
of the nation/religionالْإِسْلَامِيَّةِ
Islamicفِي
inصُورَةِ
the formسَيْطَرَةِ
of dominanceالْمُلُوكِ
of kingsوَاسْتِيلَائِهِمْ
and their seizingعَلَى
ofنَوَاحِي
the regionsالْبِلَادِ
of the landsand due to the appearance of the Islamic nation in the form of kings' dominance and their seizing of the regions of the lands,
وَأَمْثَالِ
and the likesذَلِكَ
of thatand the likes of that
(مِنَ
(fromالْأَسْبَابِ
the causesالْمَادِّيَّةِ
materialالَّتِي
thatقَدْ
mayتُشَوِّشُ
confuseبَعْضَ
someضِعَافِ
weak onesالْإِيمَانِ
of faithوَتُنْشِئُ
and give riseفِيهِمُ
in themالشُّبُهَاتِ)
to doubts)(of the material causes that may confuse some of those weak in faith and give rise to doubts in them)
أَوْ
orلِحُبِّهِمْ
for their loveلِقَبَائِلِهِمْ
of their tribesوَعَشَائِرِهِمْ
and clans- مَثَلًا -
- for example -or for their love of their tribes and clans - for example -
الَّذِي
whichدَفَعَهُمْ
pushed themإِلَى
toأَنْ
thatيُسَاعِدُوهَا
they help themوَيُقَوُّوهَا
and strengthen themوَيُؤَيِّدُوهَا
and support them- جَهْدَهُمْ -
- to the best of their effort -which drove them to help them, strengthen them, and support them - to the best of their effort -
وَلَوْ
even ifعَلَى
uponحِسَابِ
the expenseالْإِسْلَامِ
of Islamوَمُنَاوَأَةِ
and opposingأَهْلِهِ
its peopleeven if at the expense of Islam and opposing its people,
وَبِذَلِكَ
and by thatيُضْعِفُونَ
they weakenالْإِسْلَامَ
Islamوَيُلْحِقُونَ
and attach/inflictبِهِ
upon itالضَّرَرَ
harmand by that they weaken Islam and inflict harm upon it.
وَهَذَا
And thisالْقِسْمُ
categoryمِنَ
ofالنِّفَاقِ
hypocrisyهُوَ
isنِفَاقُ
hypocrisyالْأَعْمَالِ
of deedsوَالْأَخْلَاقِ
and moralsAnd this category of hypocrisy is the hypocrisy of deeds and morals.