عِيسَى
Jesusصَلْباً،
crucified,Jesus being crucified,
مَعَ
despiteأَنَّ
thatالْوَاقِعَ
the realityخِلَافُ
is contrary toذَلِكَ،
that,despite the reality being contrary to that,
وَقَدْ
and indeedشُبِّهَ
it was made to appearلَهُمْ
to themوَالْتَبَسَ
and it became confusedعَلَيْهِمُ
for themالْأَمْرُ،
the matter,and it was made to appear so to them, and the matter was confused for them,
فَظَنُّوا
so they thoughtرَفْعَ
the raising ofعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -إِلَى
toالسَّمَاءِ
the heavenقَتْلاً
as a killingلَهُ
of himوَصَلْباً،
and a crucifixion,so they thought the raising of Jesus - peace be upon him - to heaven was a killing and crucifixion of him,
وَتَوَارَثُوا
and they inheritedذَلِكَ
thatفِيمَا
amongبَيْنَهُمْ
themselvesجِيلاً
generationبَعْدَ
afterجِيلٍ
generationحَتَّى
untilكَشَفَ
revealedالْقُرْآنُ
the Quranالْكَرِيمُ
the Nobleعَنْ
aboutشُبْهَتِهِمْ
their misconceptionوَأَزَاحَ
and removedالسِّتَارَ
the curtainعَنِ
fromالْحَقِيقَةِ
the truthقَائِلاً:
saying:and they passed that down among themselves generation after generation until the Noble Quran exposed their misconception and lifted the curtain on the truth, saying:
{وَمَا{And what
قَتَلُوهُthey killed him
وَمَاand what
صَلَبُوهُthey crucified him
وَلَكِنْbut
شُبِّهَit was made to appear
لَهُمْ}.to them}.
{And neither did they kill him, nor did they crucify him; but it was made to appear so to them}.
وَمَا
And whatحُكِيَ
was narratedفِي
inالْإِنْجِيلِ
the Gospelعَلَى
uponلِسَانِ
the tongue ofعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -مِمَّا
from whatيُشِيرُ
pointsإِلَى
toقَتْلِهِ،
his killing,And whatever was narrated in the Gospel on the tongue of Jesus - peace be upon him - indicating his killing,
فَإِنَّهُ
then itلَيْسَ
is notإِلَّا
exceptإِخْبَاراً
a statementمِنْهُ
from himبِجَرَاءَةِ
about the audacity ofالْيَهُودِ
the Jewsوَإِجْرَامِهِمْ
and their criminalityوَإِقْدَامِهِمْ
and their boldnessعَلَى
inقَتْلِهِ،
killing him,then it is nothing more than a statement from him regarding the audacity of the Jews, their criminality, and their boldness in attempting to kill him,
لَكِنَّ
butاللَّهَ
Godعَصَمَهُ
protected himمِنْهُمْ
from themوَخَلَّصَهُ
and saved himمِنْ
fromأَيْدِيهِمْ،
their hands,but God protected him from them and saved him from their hands,
وَمَا
and whateverجَاءَ
cameفِيهِ
in itمِنْ
ofكَلامِ
words ofالْحَوَارِيِّينَ
the disciplesبِهَذَا
regarding thisالصَّدَدِ
matterفَإِنَّهُ
then itنَاشِئٌ
stemsعَنِ
fromالِاشْتِبَاهِ
confusionوَالْتِبَاسِ
and ambiguity ofالْأَمْرِ،
the matter,and whatever words of the disciples came regarding this matter stem from confusion and ambiguity of the matter,
وَلَمْ
and they did notيَكُنْ
haveلَهُمْ
for themإِطْلَاعٌ
awarenessعَلَى
ofالرَّفْعِ
the raisingالَّذِي
whichلَمْ
notتَأْلَفْهُ
did their minds comprehendعُقُولُهُمْ
their mindsوَلَمْ
and norتَسْمَعْهُ
did it reachمِنْ
fromآذَانِهِمْ.
their ears.and they had no awareness of the raising which neither their minds were familiar with nor their ears had heard.
ضَلَالُهُمْ
Their strayingفِي
inحَمْلِ
interpreting"فَارْقَلِيط"
"Paraclete"عَلَى
asعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -"
be peace -"Their straying in interpreting "Paraclete" as Jesus - peace be upon him -
وَمِنْ
And fromضَلَالَاتِهِمْ
their strayingأَيْضاً
alsoأَنَّهُمْ
is that theyيَزْعُمُونَ
claimأَنَّ
thatالْفَارْقَلِيطَ
the Paracleteالْمَوْعُودَ
promisedبِمَجِيئِهِ
with his comingوَالْمُبَشَّرَ
and glad-tidings givenبِقُدُومِهِ
of his arrivalفِي
inالْإِنْجِيلِ،
the Gospel,And among their deviations also is that they claim that the Paraclete, whose coming was promised and whose arrival was foretold in the Gospel,
هُوَ
isعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -نَفْسُهُ
himselfالَّذِي
whoجَاءَ
cameبَعْدَ
afterقَتْلِهِ
his killing- حَسَبَ
- according toزَعْمِهِمْ -
their claim -إِلَى
toالْحَوَارِيِّينَ،
the disciples,is Jesus - peace be upon him - himself who came after his killing - according to their claim - to the disciples,
وَأَوْصَاهُمْ
and he instructed themبِالتَّمَسُّكِ
to hold fastبِالْإِنْجِيلِ،
to the Gospel,and he instructed them to hold fast to the Gospel,
وَيَزْعُمُونَ
and they claimأَنَّ
thatعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -أَوْصَاهُمْ
instructed themأَيْضاً
alsoبِأَنَّ
thatالْمُدَّعِينَ
those claimingلِلنُّبُوَّةِ
prophethoodسَيَكْثُرُونَ،
will become many,and they claim that Jesus - peace be upon him - also instructed them that those falsely claiming prophethood will become numerous,
فَمَنْ
so whoeverذَكَرَنِي
mentions meوَسَمَّانِي
and names meفَاقْبَلُوا
then acceptكَلَامَهُ،
his word,وَإِلَّا
and otherwiseفَرُدُّوهُ.
reject him.so whoever mentions me and names me, accept his word, and otherwise reject him.
وَقَدْ
And indeedبَيَّنَ
clarifiedالْقُرْآنُ
the Quranالْعَظِيمُ
the Magnificentأَنَّ
thatبِشَارَةَ
the glad tidings ofعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -And the Magnificent Quran has clarified that the glad tidings of Jesus - peace be upon him -