Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 29

فِي

In

آيَاتِ

verses

الْإِنْجِيلِ

of the Gospel

بِالنِّسْبَةِ

regarding

لِعِيسَى

Jesus

-

-

عَلَيْهِ

upon him

السَّلَامُ

peace

In the verses of the Gospel regarding Jesus - peace be upon him

إِذَا

if

سَلَّمْنَا

we accept

أَنَّ

that

مَا

what

نُقِلَ

was transmitted

فِي

in

الْإِنْجِيلِ

the Gospel

مِنْ

of

مِثْلِ

such

هَذِهِ

these

الْآيَاتِ

verses

if we accept that what was transmitted in the Gospel of such verses

هِيَ

is

مِنْ

from

كَلَامِ

the speech

عِيسَى

of Jesus

-

-

عَلَيْهِ

upon him

السَّلَامُ

peace

-

-

لَا

not

مِنَ

from

الْإِضَافَاتِ

the additions

وَالْإِلْحَاقَاتِ

and attachments

is from the speech of Jesus - peace be upon him - not from additions and attachments

أَنَّ

that

لَفْظَ

the word

"الْإِبْنِ"

"the Son"

فِي

in

الْعَهْدِ

the Covenant

الْقَدِيمِ

Old

that the word "the Son" in the Old Testament

كَانَ

was

يُسْتَعْمَلُ

used

بِمَعْنَى

in the meaning of

الْمُقَرَّبِ

the close

وَالْمَحْبُوبِ

and the beloved

وَالْمُخْتَارِ

and the chosen

was used in the meaning of the close, beloved, and chosen one

وَتَشْهَدُ

and testify

عَلَى

to

هَذِهِ

this

الدَّعْوَى

claim

دَلَائِلُ

evidences

وَقَرَائِنُ

and indicators

كَثِيرَةٌ

many

فِي

in

الْإِنْجِيلِ

the Gospel

and many evidences and indicators in the Gospel testify to this claim

جَوَابُ

The answer to

الْإِشْكَالِ

the objection

الثَّانِي

second

The answer to the second objection:

وَجَوَابُ

And the answer to

الْإِشْكَالِ

the objection

الثَّانِي

second

-

-

وَهُوَ

and it is

نِسْبَةُ

attribution by

سَيِّدِنَا

our master

عِيسَى

Jesus

-

-

عَلَيْهِ

upon him

السَّلَامُ

peace

And the answer to the second objection - which is our master Jesus - peace be upon him - attributing

بَعْضِ

some of

أَفْعَالِ

the actions of

اللَّهِ

God

-

-

تَعَالَى

Exalted is He

إِلَى

to

نَفْسِهِ

himself

some of the actions of God - the Exalted - to himself

إِذَا

if

سَلَّمْنَا

we accept

صِحَّتَهَا

its authenticity

وَثُبُوتَ

and the establishment of

نَقْلِهَا

its transmission

عَنْهُ

from him

if we accept its authenticity and the establishment of its transmission from him

أَنَّهَا

that it

عَلَى

is upon

طَرِيقِ

the way of

الْحِكَايَةِ

narration

is upon the way of narration

مِثْلَ

like

أَنْ

that

يَحْكِيَ

narrates

رَسُولُ

messenger of

الْمَلِكِ

the king

عَنْهُ

from him

فَيَقُولُ

so he says

like a messenger of the king narrating from him, saying

فَتَحْنَا

"We opened

الْبَلَدَ

the city

الْفُلَانِيَّ

so and so

وَحَكَمْنَا

and we ruled

الْقَلْعَةَ

the fortress

الْفُلَانِيَّةَ

so and so"

"We opened the city so and so, and we ruled the fortress so and so"

فَظَاهِرٌ

so it is apparent

أَنَّ

that

هَذَا

this

الرَّسُولَ

messenger

لَيْسَ

is not

إِلَّا

except

تَرْجُمَانًا

an interpreter

لِلْمَلِكِ

for the king

وَمُبَلِّغًا

and a conveyor

عَنْهُ

from him

so it is apparent that this messenger is nothing but an interpreter for the king and a conveyor from him

وَحَقِيقَةُ

and the reality of

الْفِعْلِ

the action

رَاجِعَةٌ

goes back

إِلَى

to

نَفْسِهِ

himself

and the reality of the action goes back to himself

نَوْعٌ

A type

خَاصٌّ

special

مِنَ

of

الْوَحْيِ

revelation

A special type of revelation:

وَيُمْكِنُ

And it is possible

أَنَّ

that

الْوَحْيَ

the revelation

إِلَى

to

عِيسَى

Jesus

-

-

عَلَيْهِ

upon him

السَّلَامُ

peace

And it is possible that the revelation to Jesus - peace be upon him

عَنْ

through

طَرِيقِ

the way of

انْطِبَاعِ

imprinting

الْمَعَانِي

meanings

فِي

in

لَوْحِ

tablet of

قَلْبِهِ

his heart

through the imprinting of meanings in the tablet of his heart

مِنْ

from

قِبَلِ

before

الْمَلَإِ

the assembly

الْأَعْلَى

Highest

from the Highest Assembly

لَا

not

تَمَثُّلُ

representation of

جِبْرِيلَ

Gabriel

-

-

عَلَيْهِ

upon him

السَّلَامُ

peace

بِصُورَةِ

in the form of

الْبَشَرِ

humans

not the representation of Gabriel - peace be upon him - in human form

وَإِلْقَاءِ

and casting

الْوَحْيِ

revelation

إِلَيْهِ

to him

and casting revelation to him

فَبِسَبَبِ

so because of

هَذَا

this

الِانْطِبَاعِ

direct imprinting

الْمُبَاشِرِ

direct

جَرَى

flowed

مِنْهُ

from him

مِنَ

of

الْكَلَامِ

speech

مَا

what

أَشْعَرَ

indicated

بِنِسْبَةِ

attribution of

الْأَفْعَالِ

actions

إِلَيْهِ

to him

so because of this direct imprinting, speech flowed from him that indicated the attribution of actions to him

مَعَ

along with

أَنَّ

that

الْحَقِيقَةَ

the reality

غَيْرُ

other than

ذَلِكَ

that

along with the fact that the reality is other than that

وَالْأَمْرُ

and the matter

وَاضِحٌ

is clear

and the matter is clear

وَبِالْجُمْلَةِ

And in short

فَإِنَّ

indeed

اللَّهَ

God

-

-

تَعَالَى

Exalted is He

-

-

رَدَّ

refuted

عَلَى

against

هَذِهِ

these

الْمَسَالِكِ

paths

الْبَاطِلَةِ

false

And in short, God - the Exalted - refuted these false paths