Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 27

يُمْكِنُ

It is possible

أَنْ

to

يَخْتَارَ

choose

فِي

in

كُلِّ

every

فَصْلٍ

season

It is possible to choose in every season

مِنْ

from

فُصُولٍ

seasons

وَطَقْسٍ

and weather

مِنَ

from

الطُّقُوسِ

the rituals

from seasons and weather among the rituals

عِلَاجاً

a treatment

مُخْتَلِفاً

different

يُنَاسِبُ

that suits

الْفَصْلَ

the season

وَالطَّقْسَ

and the weather.

a different treatment that suits the season and the weather.

كَذَلِكَ

Likewise,

لَمَّا

when

أَرَادَ

intended

الْحَكِيمُ

the Wise

الْمُطْلَقُ

Absolute

Likewise, when the Absolute Wise

وَالطَّبِيبُ

and the Physician

الْحَقِيقِيُّ

True

مُعَالَجَةَ

to treat

مَرَضِ

disease

النُّفُوسِ

of the souls

وَالْقُلُوبِ

and hearts,

and the True Physician intended to treat the disease of souls and hearts,

وَاقْتَضَتْ

and required

مَشِيئَتُهُ

His will

- جَلَّ

- majestic

مَجْدُهُ -

is His glory -

إِصْلَاحَ

to reform

مِزَاجِهِمْ

their temperament,

and His majestic will required reforming their temperament,

وَتَقْوِيَةَ

and strengthening

مَلَكَاتِهِمْ

their faculties,

وَإِزَالَةَ

and removing

الْفَسَادِ

the corruption

الطَّارِئِ

emerging

عَلَيْهِمْ

upon them,

strengthening their faculties, and removing the emerging corruption upon them,

اخْتَلَفَ

differed

نَهْجُهُ

His approach

- تَقَدَّسَتْ

- holy

أَسْمَاؤُهُ -

are His names -

لِاخْتِلَافِ

due to the difference in

عَادَاتِ

customs

الشُّعُوبِ

of peoples

وَالْأُمَمِ

and nations

His approach - holy are His names - differed due to the varying customs of peoples and nations,

وَاخْتِلَافِ

and the difference in

مَلَكَاتِهِمْ

their faculties

وَاسْتِعْدَادَاتِهِمْ

and preparations,

وَمُرَاعَاةً

and in consideration of

لِلْمَشْهُورَاتِ

the well-known matters

وَالْمُسَلَّمَاتِ

and accepted premises

عِنْدَهُمْ

among them.

the difference in their faculties and preparations, and in consideration of the well-known matters and accepted premises among them.

وَعَلَى

And upon

كُلِّ

all

حَالٍ،

cases,

فَإِنَّكَ

then you

إِذَا

if

أَرَدْتَ

you wanted

أَنْ

to

تَرَى

see

نَمَاذِجَ

models

الْيَهُودِ

of the Jews

فِي

in

هَذِهِ

this

الْأُمَّةِ

nation,

And in any case, if you want to see models of the Jews in this nation,

فَانْظُرْ

then look

إِلَى

at

عُلَمَاءِ

scholars

السُّوءِ،

of evil,

طُلَّابِ

seekers

الدُّنْيَا،

of the world,

الْمُولَعِينَ

infatuated

بِتَقْلِيدِ

with imitating

آبَائِهِمْ،

their fathers,

then look at the evil scholars, seekers of worldly life, infatuated with imitating their fathers,

الْمُعْرِضِينَ

turning away

عَنْ

from

كِتَابِ

Book

اللَّهِ

of Allah

- تَعَالَى -

- exalted is He -

وَسُنَّةِ

and Sunnah

رَسُولِهِ

of His Messenger

- صَلَّى

- may Allah bless

اللَّهُ

Him

عَلَيْهِ

and grant him

وَسَلَّمَ -

peace -

turning away from the Book of Allah - exalted is He - and the Sunnah of His Messenger - may Allah bless him and grant him peace -

الَّذِينَ

those who

يَسْتَنِدُونَ

rely

إِلَى

upon

تَعَمُّقَاتِ

the over-complications

الْعُلَمَاءِ

of scholars

وَتَشْدِيدَاتِهِمْ،

and their strictures,

those who rely upon the over-complications of scholars and their strictures,

وَاسْتِنْبَاطَاتِهِمُ

and their deductions

الَّتِي

which

لَا

no

أَصْلَ

basis

لَهَا

for them

فِي

in

الْكِتَابِ

the Book

وَالسُّنَّةِ،

and Sunnah,

and their deductions which have no basis in the Book and the Sunnah,

تَارِكِينَ

abandoning

كَلَامَ

the speech

الشَّارِعِ

of the Lawgiver

الْمَعْصُومِ

the Infallible

- صَلَّى

- may Allah bless

اللَّهُ

Him

عَلَيْهِ

and grant him

وَسَلَّمَ -

peace -

abandoning the speech of the Infallible Lawgiver - may Allah bless him and grant him peace -

يَتَتَبَّعُونَ

following

الْأَحَادِيثَ

the ahadith

الْمَوْضُوعَةَ.

fabricated.

following fabricated ahadith.

وَيَجْرُونَ

And running

وَرَاءَ

behind

التَّأْوِيلَاتِ

interpretations

الْفَاسِدَةِ.

corrupt.

And running behind corrupt interpretations.

الْجَدَلُ

The dialogue

الْقُرْآنِيُّ

Quranic

مَعَ

with

النَّصَارَى

the Christians

The Quranic Dialogue with the Christians

ضَلَالُ

The straying

النَّصَارَى

of Christians

فِي

in

بَحْثِ

discussing

حَقِيقَةِ

the reality

الْمَسِيحِ

of the Messiah

- عَلَيْهِ

- upon him

السَّلَامُ:-

be peace:-

The straying of Christians in discussing the reality of the Messiah - peace be upon him:-

لَقَدْ

Indeed

كَانَ

were

النَّصَارَى

the Christians

يُؤْمِنُونَ

believing

بِسَيِّدِنَا

in our master

عِيسَى

Jesus

- عَلَيْهِ

- upon him

السَّلَامُ -

be peace -

Indeed, the Christians were believing in our master Jesus - peace be upon him -

وَلَكِنْ

but

كَانَ

was

ضَلَالُهُمْ

their straying

فِي

in

تَقْسِيمِهِمُ

their dividing

الرَّبَّ

the Lord

- تَبَارَكَ

- blessed

وَتَعَالَى -

and exalted -

إِلَى

into

but their straying was in their dividing the Lord - blessed and exalted - into