فَيَا
Oأَسَفَى
my sorrowعَلَى
overجَهْلِ
the ignorance ofالْيَهُودِ
the JewsO my sorrow over the ignorance of the Jews
بَلْ
ratherعَلَى
overكَذِبِهِمْ
their lyingوَافْتِرَائِهِمْ،
and their fabrication,rather over their lying and fabrication,
أَفَهَلْ
then is itكَانَ
thatامْتِنَانُ
the favor ofاللَّهِ
Allah- تَعَالَى -
- the Most High -عَلَى
uponهَاجَرَ
Hajarوَإِسْمَاعِيلَ
and Ishmael- عَلَيْهِمَا السَّلَامُ -
- peace be upon them -did the favor of Allah - the Most High - upon Hajar and Ishmael - peace be upon them -
بِهَذِهِ
with thisالْمُبَالَغَةِ
exaggerationوَالتَّأْكِيدِ،
and emphasis,with this exaggeration and emphasis,
وَذِكْرِ
and the mention ofهَذِهِ
thisالْأُمَّةِ
nationالْخَيِّرَةِ
the bestبِهَذَا
with thisالتَّشْرِيفِ
honorوَالتَّكْرِيمِ
and dignityand the mention of this best nation with this honor and dignity
يَعْنِي
meanغَيْرَ
otherذَلِكَ
than thatمِنْ
ofمَعْنًى؟
meaning?mean other than that in meaning?
يُمْكِنُ
It makes possibleبِهِ
therebyالْيَهُودُ
for the Jewsأَنْ
thatيَزْعُمُوا
they claimIt makes it possible for the Jews to claim
أَنَّ
thatهَذِهِ
theseالْآيَاتِ
versesلَا
do notتَدُلُّ
indicateعَلَى
theالْحَثِّ
urgingوَالتَّحْرِيضِ
and incitementعَلَى
toإِتْبَاعِ
followهَذَا
thisالدِّينِ
religionوَالتَّسْلِيمِ
and submittingلَهُ!
to it!that these verses do not indicate urging and inciting to follow this religion and submit to it!
سُبْحَانَكَ
Glory be to Youهَذَا
thisإِفْكٌ
is a lieعَظِيمٌ.
great.Glory be to You, this is a great lie.
الْإِلْحَاقُ
Attachingوَالِافْتِرَاءُ
and FabricatingAttaching and Fabricating
وَأَمَّا
And as forالْإِلْحَاقُ
attachingوَالِافْتِرَاءُ
and fabricatingعَلَى
againstاللَّهِ
Allah- تَعَالَى -
- the Most High -And as for attaching and fabricating against Allah - the Most High -
وَنِسْبَةُ
and attributingمَا
whatيَكْتُبُونَهُ
they writeإِلَى
toاللَّهِ
Allah- تَعَالَى -
- the Most High -وَإِلَى
and toالتَّوْرَاةِ،
the Torah,and attributing what they write to Allah - the Most High - and to the Torah,
فَيَرْجِعُ
goes backسَبَبُهُ
its reasonإِلَى
toأَنَّ
thatأَحْبَارَهُمْ
their rabbisوَرُهْبَانَهُمْ
and their monksتَعَمَّقُوا
deepenedوَتَشَدَّدُوا
and became strictفِي
inالدِّينِ،
religion,its reason goes back to the fact that their rabbis and monks deepened and became strict in religion,
وَسَلَكُوا
and they followedطَرِيقَ
the path ofالِاسْتِحْسَانِ
preferenceأَيْ
meaningاسْتِنْبَاطَ
deducingبَعْضِ
someالْأَحْكَامِ
rulingsبِنَاءً
basedعَلَى
uponإِدْرَاكِ
realization ofالْمَصَالِحِ
interestsفِيهَا
in themبِدُونِ
withoutأَيِّ
anyنَصٍّ
textمِنَ
fromالشَّارِعِ،
the Lawgiver,and they followed the path of preference, meaning deducing some rulings based on the realization of interests in them without any text from the Lawgiver,
(بَلْ
(ratherبِالْعَقْلِ
by the intellectالْمَصْلَحِيِّ
of interestsوَالْهَوَى
and the desiresالْبَشَرِيِّ)
of humans)(rather by the utilitarian intellect and human desire)
وَرَجَّحُوا
and they favoredاسْتِنْبَاطَاتٍ
deductionsوَاهِيَةً،
flimsy,وَاسْتِسْحَانَاتٍ
and preferencesدَخِيلَةً،
imported,and they favored flimsy deductions and imported preferences,
فَوَضَعَهَا
so placed themأَتْبَاعُهُمْ
their followersمَوْضِعَ
in the position ofالْأَصْلِ
the foundationوَأَلْحَقُوهَا
and attached themبِهِ،
to it,so their followers placed them in the position of the foundation and attached them to it,
وَاعْتَقَدُوا
and believedاتِّفَاقَ
the agreement ofسَلَفِهِمْ
their predecessorsعَلَى
uponشَيْءٍ
a thingحُجَّةً
as a proofقَاطِعَةً،
conclusive,and believed the agreement of their predecessors upon something to be a conclusive proof,
وَلَمْ
and they did notيَكُنْ
haveلَدَيْهِمْ
with themمُسْتَنَدٌ
any basisفِي
inإِنْكَارِ
denyingنُبُوَّةِ
the prophethood ofعِيسَى
Jesus- عَلَيْهِ السَّلَامُ -
- peace be upon him -إِلَّا
exceptأَقْوَالَ
the statements ofسَلَفِهِمْ،
their predecessors,and they had no basis in denying the prophethood of Jesus - peace be upon him - except the statements of their predecessors,
وَكَذَلِكَ
and likewiseحَالُهُمْ
their stateفِي
inكَثِيرٍ
manyمِنَ
ofالْأَحْكَامِ.
the rulings.and likewise is their state in many of the rulings.
وَأَمَّا
And as forالتَّقْصِيرُ
the shortcomingوَالتَّسَاهُلُ
and laxityفِي
inتَنْفِيذِ
implementingأَحْكَامِ
the rulings ofالشَّرِيعَةِ
the Shariaوَبِارْتِكَابِ
and by committingالْمَنَاهِي،
prohibitions,And as for the shortcoming and laxity in implementing the rulings of the Sharia and committing prohibitions,
وَالْبُخْلُ
and stinginessوَالْحِرْصُ،
and greed,وَمَا
and whatإِلَى
toذَلِكَ
thatفَظَاهِرٌ
it is apparentأَنَّهُ
that itمِنْ
is fromand stinginess and greed, and what is to that effect, it is apparent that it is from