صَلَّى
May blessings beاللَّهُ
upon Allahعَلَيْهِ
be upon himوَسَلَّمَ
and peaceMay blessings and peace be upon him.
- تَبَارَكَ
- Blessedوَتَعَالَى -،
and Exalted is He -,وَالْبُخْلِ
and stinginessوَالْحِرْصِ،
and greed,وَأَمْثَالِهَا
and similar thingsمِنَ
ofالرَّذَائِلِ
the vicesالْخُلُقِيَّةِ.
moral.- Blessed and Exalted is He -, and stinginess, greed, and similar moral vices.
التَّحْرِيفُ
The distortionاللَّفْظِيُّ:
verbal:Verbal Distortion:
وَقَدْ
And indeedتَحَقَّقَ
it has been establishedلَدَى
toالْفَقِيرِ
the humble servantأَنَّ
thatتَحْرِيفَهُمُ
their distortionاللَّفْظِيَّ
verbalإِنَّمَا
was onlyكَانَ
inفِي
the translationتَرْجَمَةِ
of the Torahالتَّوْرَاةِ
and whatوَمَا
runsيَجْرِي
its course,مَجْرَاهَا،
notلَا
in the originفِي
of the Torah,أَصْلِ
and thisالتَّوْرَاةِ
is the statementوَهَذَا
of Ibn Abbasهُوَ
may Allah be pleasedقَوْلُ
with them both.ابْنِ
Ibn Abbasعَبَّاسٍ
may Allah be pleasedرَضِيَ
with them both.اللَّهُ
Allahعَنْهُمَا.
be pleased with them both.And it has been established to the humble servant that their verbal distortion was only in the translation of the Torah and what runs its course, not in the origin of the Torah, and this is the statement of Ibn Abbas, may Allah be pleased with them both.
التَّحْرِيفُ
The distortionالْمَعْنَوِيُّ
ma'nawi (meaning-based)وَبَعْضُ
and someأَمْثِلَتِهِ:
of its examples:Meaning-based Distortion and Some of Its Examples:
أَمَّا
As forالتَّحْرِيفُ
the distortionالْمَعْنَوِيُّ
of meaning,فَإِنَّهُ
itعِبَارَةٌ
is an expressionعَنِ
ofالتَّأْوِيلَاتِ
the corrupt interpretationsالْفَاسِدَةِ
and carryingوَحَمْلِ
the versesالْآيَاتِ
to other thanعَلَى
their intendedغَيْرِ
meaningsمَعَانِيهَا
with forceالْمُرَادَةِ
and deviationبِتَعَسُّفٍ
from the intentوَانْحِرَافٍ
of the path.عَنْ
fromقَصْدِ
the intentionالسَّبِيلِ.
of the way.As for meaning-based distortion, it is an expression of corrupt interpretations and carrying the verses to other than their intended meanings with force and deviation from the intent of the path.
وَنَذْكُرُ
And we mentionفِيمَا
in whatيَلِي
followsعَدَداً
a numberمِنْ
ofوُجُوهِ
aspectsالتَّحْرِيفِ
of distortionالْمَعْنَوِيَّةِ:
meaning-based:And we mention in what follows a number of meaning-based distortion aspects:
الْمِثَالُ
The exampleالْأَوَّلُ:
first:The First Example:
١
1- مِنْهَا:
- Among them:أَنَّ
thatالْفَرْقَ
the differenceبَيْنَ
betweenالْمُتَدَيِّنِ
the religiousالْفَاسِقِ
dissolute personوَالْكَافِرِ
and the disbelievingالْجَاحِدِ
stubborn rejecterمُعْتَبَرٌ
is consideredفِي
inكُلِّ
everyمِلَّةٍ
religionمِنَ
ofالْمِلَلِ،
the religions,وَتُوعِدَ
and the disbelieverالْكَافِرُ
was threatenedبِالْخُلُودِ
with eternityفِي
inالنَّارِ
the Fireوَالْعَذَابِ
and the painfulالْأَلِيمِ
punishmentوَأَثْبَتَ
and it establishedلِلْفَاسِقِ
for the dissolute personخُرُوجَهُ
his exitمِنَ
fromالنَّارِ
the Fireبِشَفَاعَةِ
by the intercessionالْأَنْبِيَاءِ
of the prophetsوَالْمُرْسَلِينَ
and messengersوَجَاءَ
and explicit textالتَّصْرِيحُ
cameفِي
inكُلِّ
everyدِيَانَةٍ
religionبِذَلِكَ
with thatبِاسْمِ
in the name ofالتَّدَيِّنِ
religiosityبِتِلْكَ
with thatالدِّيَانَةِ،
religion,فَأَثْبَتَ
so that was establishedذَلِكَ
thatفِي
inالتَّوْرَاةِ
the Torahلِلْيَهُودِ
for the Jews1 - Among them: That the difference between the religious dissolute person and the disbelieving stubborn rejecter is considered in every religion, and the disbeliever was threatened with eternity in the Fire and the painful punishment, and it established for the dissolute person his exit from the Fire by the intercession of the prophets and messengers, and explicit text came in every religion with that in the name of religiosity with that religion, so that was established in the Torah for the Jews