صَلَّىMay blessings beاللَّهُupon Allahعَلَيْهِbe upon himوَسَلَّمَand peace
May blessings and peace be upon him.
- تَبَارَكَ- Blessedوَتَعَالَى -،and Exalted is He -,وَالْبُخْلِand stinginessوَالْحِرْصِ،and greed,وَأَمْثَالِهَاand similar thingsمِنَofالرَّذَائِلِthe vicesالْخُلُقِيَّةِ.moral.
- Blessed and Exalted is He -, and stinginess, greed, and similar moral vices.
التَّحْرِيفُThe distortionاللَّفْظِيُّ:verbal:
Verbal Distortion:
وَقَدْAnd indeedتَحَقَّقَit has been establishedلَدَىtoالْفَقِيرِthe humble servantأَنَّthatتَحْرِيفَهُمُtheir distortionاللَّفْظِيَّverbalإِنَّمَاwas onlyكَانَinفِيthe translationتَرْجَمَةِof the Torahالتَّوْرَاةِand whatوَمَاrunsيَجْرِيits course,مَجْرَاهَا،notلَاin the originفِيof the Torah,أَصْلِand thisالتَّوْرَاةِis the statementوَهَذَاof Ibn Abbasهُوَmay Allah be pleasedقَوْلُwith them both.ابْنِIbn Abbasعَبَّاسٍmay Allah be pleasedرَضِيَwith them both.اللَّهُAllahعَنْهُمَا.be pleased with them both.
And it has been established to the humble servant that their verbal distortion was only in the translation of the Torah and what runs its course, not in the origin of the Torah, and this is the statement of Ibn Abbas, may Allah be pleased with them both.
التَّحْرِيفُThe distortionالْمَعْنَوِيُّma'nawi (meaning-based)وَبَعْضُand someأَمْثِلَتِهِ:of its examples:
Meaning-based Distortion and Some of Its Examples:
أَمَّاAs forالتَّحْرِيفُthe distortionالْمَعْنَوِيُّof meaning,فَإِنَّهُitعِبَارَةٌis an expressionعَنِofالتَّأْوِيلَاتِthe corrupt interpretationsالْفَاسِدَةِand carryingوَحَمْلِthe versesالْآيَاتِto other thanعَلَىtheir intendedغَيْرِmeaningsمَعَانِيهَاwith forceالْمُرَادَةِand deviationبِتَعَسُّفٍfrom the intentوَانْحِرَافٍof the path.عَنْfromقَصْدِthe intentionالسَّبِيلِ.of the way.
As for meaning-based distortion, it is an expression of corrupt interpretations and carrying the verses to other than their intended meanings with force and deviation from the intent of the path.
وَنَذْكُرُAnd we mentionفِيمَاin whatيَلِيfollowsعَدَداًa numberمِنْofوُجُوهِaspectsالتَّحْرِيفِof distortionالْمَعْنَوِيَّةِ:meaning-based:
And we mention in what follows a number of meaning-based distortion aspects:
الْمِثَالُThe exampleالْأَوَّلُ:first:
The First Example:
١1- مِنْهَا:- Among them:أَنَّthatالْفَرْقَthe differenceبَيْنَbetweenالْمُتَدَيِّنِthe religiousالْفَاسِقِdissolute personوَالْكَافِرِand the disbelievingالْجَاحِدِstubborn rejecterمُعْتَبَرٌis consideredفِيinكُلِّeveryمِلَّةٍreligionمِنَofالْمِلَلِ،the religions,وَتُوعِدَand the disbelieverالْكَافِرُwas threatenedبِالْخُلُودِwith eternityفِيinالنَّارِthe Fireوَالْعَذَابِand the painfulالْأَلِيمِpunishmentوَأَثْبَتَand it establishedلِلْفَاسِقِfor the dissolute personخُرُوجَهُhis exitمِنَfromالنَّارِthe Fireبِشَفَاعَةِby the intercessionالْأَنْبِيَاءِof the prophetsوَالْمُرْسَلِينَand messengersوَجَاءَand explicit textالتَّصْرِيحُcameفِيinكُلِّeveryدِيَانَةٍreligionبِذَلِكَwith thatبِاسْمِin the name ofالتَّدَيِّنِreligiosityبِتِلْكَwith thatالدِّيَانَةِ،religion,فَأَثْبَتَso that was establishedذَلِكَthatفِيinالتَّوْرَاةِthe Torahلِلْيَهُودِfor the Jews
1 - Among them: That the difference between the religious dissolute person and the disbelieving stubborn rejecter is considered in every religion, and the disbeliever was threatened with eternity in the Fire and the painful punishment, and it established for the dissolute person his exit from the Fire by the intercession of the prophets and messengers, and explicit text came in every religion with that in the name of religiosity with that religion, so that was established in the Torah for the Jews