٣
3-فـ
-بونُ
Explanationأَنَّ
that3 - Explanation that
عَدَمَ
the absenceظُهُورِ
of appearanceالْمُعْجِزَاتِ
of the miraclesthe non-appearance of the miracles
الَّتِي
whichيَقْتَرِحُونَهَا
they proposeعَلَى
toالْرَّسُولِ،
the Messenger,which they propose to the Messenger,
وَعَدَمَ
and the absenceمُوَافَقَةِ
of agreementاللَّهِ
of Allah-تَعَالَى-
-Exalted is He-and the absence of Allah's agreement
إِيَّاهُمْ
with themفِي
inتَعْيِيْنِ
appointingشَخْصٍ
a personwith them in appointing a person
يَتَوَّخَّڤُونَ
they desireرِسَالَتَهُ،
his message,they desire his message,
وَعَدَمَ
and the absenceإِرْسَالِهِ
of His sending-تَعَالَى
-Exaltedشَأْنٕ-
is His majesty-and the absence of His sending - Exalted is His majesty -
الْمَلَائِكَةِ
the angelsرُسُلًا
as messengersبِيْنَ
betweenالْنَّاسِ،
the people,the angels as messengers between the people,
وَعَدَمَ
and the absenceإِوْحَائِهِ
of His revealingإِلَى
toكُلِّ
everyشَخْصٍ
personand the absence of His revealing to every individual person,
مِنْ
ofالْأَشْخَاصِ،
the persons,كُلُّ
allذَلِكَ
thatall of that
يَنْبَنِي
is builtعَلَى
uponالْمَصَالِحِ
the comprehensive interestsالْكُلِّيَّةِ
totalis based on comprehensive interests
الَّتِي
whichيَقْصُرُ
falls shortعِلْمُهُمْ
their knowledgeعَنْ
fromإِدْرَاكِهَا
comprehending itwhich their knowledge falls short of comprehending
وَتَعْجِزُ
and are incapableعُقُوْلُهُمْ
their mindsعَنِ
fromالْإِحِاطِةِ
encompassingبِمَرَامِيْهَا.
its ultimate goals.and their minds are incapable of encompassing its ultimate goals.
وَلِمَّا
And becauseأَنَّ
thatأَڤْكَرَ
mostالْنَّاسِ
of the peopleAnd because most of the people
الَّتِي
to whomبُعِثْ
was sentإِلَيْهِ
to himالْرَّسُولُ
the Messengerto whom the Messenger was sent
-صَلَّڭ
-may Allah's peaceالَّهُ
and blessingsعَلَيْهِ
be upon him-كَانُوْا
wereمْشْرِكِيْنْ،
polytheists,- may Allah's peace and blessings be upon him - were polytheists,
لِذَلِكَ
thereforeفَإِنَّ
indeedهَذِهِ
theseالْمَعَانِي
meaningstherefore these meanings
قَدْ
haveتَكَرَّرَتْ
repeatedفِي
inالْقُرْآنِ
the Quranالْكَرِيْمِ
Noblehave been repeated in the Noble Quran
بِأَسَالِيْبَ
in stylesمِتَعَدِّدِةْ
diverseوَفِي
and inسُوَرِ
surahsكَثِيْرَةِ،
many,in diverse styles and in many surahs,
وَبِتَأْكِيْدَاتِ
and with affirmationsبَالِغَةْ،
profound,and with profound affirmations,
وَلَمْ
and has notيَتَحَاشِ
hesitatedالْقُرْآنِ
the Quranالْعَظِيْمِ
Greatand the Great Quran has not hesitated
تَرِدَّادَهِ
in its iterationوَتَكِرَّارِهِ،
and repetition,in its iteration and repetition,
فِإِنَّهُ
for indeed itحَقِيْقِ
is fittingأَنْ
thatيَكُونَ
it beخِطَابِ
the addressfor indeed it is fitting that the address
الْحَكِيْمِ
of the Wiseالْمُطَلَقِ
Absoluteلِهَؤُلَاءِ
to theseالْجَهَلَةِ،
ignorant ones,of the Absolute Wise to these ignorant ones,
وَالْضَّعِيْفِيْ
and the weakالْعُقُوْلِ
in intellectكَذَالِكَ
likewiseand the weak in intellect likewise
بِتَأْكِيْدٍ
with an emphasisبَلِيْغٍ
eloquentوَتَكِرَّارٍ
and a repetitionمَزِيْدٍ.
abundant.with eloquent emphasis and abundant repetition.
[-
[-الْجَدَلِ
The argumentالْقُرْآنِيِ
Quranicمَعَ
withالْيَهُوْدِ
the Jews-]
-][- The Quranic Argument with the Jews -]
أَنْوَاعِ
Typesضَلَالِ
of deviationالْيَهُوْدِ:
of the Jews:Types of deviation of the Jews:
لَقَدْ
Indeedكَانَ
wereالْيَهُوْدُ
the Jewsيَؤْمِنُوْنَ
believingبِالْتَّوْرَاةِ،
in the Torah,Indeed, the Jews used to believe in the Torah,
وَكَانَ
and wasضَلَالُهُمْ
their deviationالْتَّحْرِيْفَ
distortionفِي
inأَحْكَامِ
the rulingsالْتَّوْرَاةِ،
of the Torah,and their deviation was distorting the rulings of the Torah,
سَوْءَ
whetherكَانَ
it wasتَحْرِيْفًا
distortionلِفْظِيًّا
verbalwhether it was verbal distortion
أَوْ
orتَحْرِيْفًا
distortionمَعْنَوِيًّا،
conceptual,or conceptual distortion,
وَكِتْمَانَ
and concealingآيَاتِ
versesالْتَّوْرَاةِ،
of the Torah,and concealing the verses of the Torah,
وَإِلْحَاقَ
and attachingمَا
whatلِيْسَ
is notمِنْهَا
from itبِهَا،
to it,and attaching to it what is not from it,
وَالْتَّقْصِيْرَ
and falling shortفِي
inتِنْفِيذِ
implementingأَحْكَامِهَا،
its rulings,and falling short in implementing its rulings,
وَالْعَصَبِيَّةِ
and intense fanaticismالْشَّدِيْدِ
severeلِدِيْانَتِهِمْ،
for their religion,and intense fanaticism for their religion,
وَاسْتِنْكَارِ
and denouncingرِسَالَةِ
the messageسِيَّدِنَا
of our masterمُحَمَّدٍ
Muhammad-صَلَّڭ
-may Allah's peaceالَّهُ
and blessingsعَلَيْهِ
be upon him-and denouncing the message of our master Muhammad - may Allah's peace and blessings be upon him -
وِسُوْءِ
and badالْأَدَبِ
mannersمَعَ
withرُسُوْلِ
the Messengerاللَّهِ
of Allah-
-and bad manners with the Messenger of Allah -