Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 18

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3

-فـ

-

بونُ

Explanation

أَنَّ

that

3 - Explanation that

عَدَمَ

the absence

ظُهُورِ

of appearance

الْمُعْجِزَاتِ

of the miracles

the non-appearance of the miracles

الَّتِي

which

يَقْتَرِحُونَهَا

they propose

عَلَى

to

الْرَّسُولِ،

the Messenger,

which they propose to the Messenger,

وَعَدَمَ

and the absence

مُوَافَقَةِ

of agreement

اللَّهِ

of Allah

-تَعَالَى-

-Exalted is He-

and the absence of Allah's agreement

إِيَّاهُمْ

with them

فِي

in

تَعْيِيْنِ

appointing

شَخْصٍ

a person

with them in appointing a person

يَتَوَّخَّڤُونَ

they desire

رِسَالَتَهُ،

his message,

they desire his message,

وَعَدَمَ

and the absence

إِرْسَالِهِ

of His sending

-تَعَالَى

-Exalted

شَأْنٕ-

is His majesty-

and the absence of His sending - Exalted is His majesty -

الْمَلَائِكَةِ

the angels

رُسُلًا

as messengers

بِيْنَ

between

الْنَّاسِ،

the people,

the angels as messengers between the people,

وَعَدَمَ

and the absence

إِوْحَائِهِ

of His revealing

إِلَى

to

كُلِّ

every

شَخْصٍ

person

and the absence of His revealing to every individual person,

مِنْ

of

الْأَشْخَاصِ،

the persons,

كُلُّ

all

ذَلِكَ

that

all of that

يَنْبَنِي

is built

عَلَى

upon

الْمَصَالِحِ

the comprehensive interests

الْكُلِّيَّةِ

total

is based on comprehensive interests

الَّتِي

which

يَقْصُرُ

falls short

عِلْمُهُمْ

their knowledge

عَنْ

from

إِدْرَاكِهَا

comprehending it

which their knowledge falls short of comprehending

وَتَعْجِزُ

and are incapable

عُقُوْلُهُمْ

their minds

عَنِ

from

الْإِحِاطِةِ

encompassing

بِمَرَامِيْهَا.

its ultimate goals.

and their minds are incapable of encompassing its ultimate goals.

وَلِمَّا

And because

أَنَّ

that

أَڤْكَرَ

most

الْنَّاسِ

of the people

And because most of the people

الَّتِي

to whom

بُعِثْ

was sent

إِلَيْهِ

to him

الْرَّسُولُ

the Messenger

to whom the Messenger was sent

-صَلَّڭ

-may Allah's peace

الَّهُ

and blessings

عَلَيْهِ

be upon him-

كَانُوْا

were

مْشْرِكِيْنْ،

polytheists,

- may Allah's peace and blessings be upon him - were polytheists,

لِذَلِكَ

therefore

فَإِنَّ

indeed

هَذِهِ

these

الْمَعَانِي

meanings

therefore these meanings

قَدْ

have

تَكَرَّرَتْ

repeated

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيْمِ

Noble

have been repeated in the Noble Quran

بِأَسَالِيْبَ

in styles

مِتَعَدِّدِةْ

diverse

وَفِي

and in

سُوَرِ

surahs

كَثِيْرَةِ،

many,

in diverse styles and in many surahs,

وَبِتَأْكِيْدَاتِ

and with affirmations

بَالِغَةْ،

profound,

and with profound affirmations,

وَلَمْ

and has not

يَتَحَاشِ

hesitated

الْقُرْآنِ

the Quran

الْعَظِيْمِ

Great

and the Great Quran has not hesitated

تَرِدَّادَهِ

in its iteration

وَتَكِرَّارِهِ،

and repetition,

in its iteration and repetition,

فِإِنَّهُ

for indeed it

حَقِيْقِ

is fitting

أَنْ

that

يَكُونَ

it be

خِطَابِ

the address

for indeed it is fitting that the address

الْحَكِيْمِ

of the Wise

الْمُطَلَقِ

Absolute

لِهَؤُلَاءِ

to these

الْجَهَلَةِ،

ignorant ones,

of the Absolute Wise to these ignorant ones,

وَالْضَّعِيْفِيْ

and the weak

الْعُقُوْلِ

in intellect

كَذَالِكَ

likewise

and the weak in intellect likewise

بِتَأْكِيْدٍ

with an emphasis

بَلِيْغٍ

eloquent

وَتَكِرَّارٍ

and a repetition

مَزِيْدٍ.

abundant.

with eloquent emphasis and abundant repetition.

[-

[-

الْجَدَلِ

The argument

الْقُرْآنِيِ

Quranic

مَعَ

with

الْيَهُوْدِ

the Jews

-]

-]

[- The Quranic Argument with the Jews -]

أَنْوَاعِ

Types

ضَلَالِ

of deviation

الْيَهُوْدِ:

of the Jews:

Types of deviation of the Jews:

لَقَدْ

Indeed

كَانَ

were

الْيَهُوْدُ

the Jews

يَؤْمِنُوْنَ

believing

بِالْتَّوْرَاةِ،

in the Torah,

Indeed, the Jews used to believe in the Torah,

وَكَانَ

and was

ضَلَالُهُمْ

their deviation

الْتَّحْرِيْفَ

distortion

فِي

in

أَحْكَامِ

the rulings

الْتَّوْرَاةِ،

of the Torah,

and their deviation was distorting the rulings of the Torah,

سَوْءَ

whether

كَانَ

it was

تَحْرِيْفًا

distortion

لِفْظِيًّا

verbal

whether it was verbal distortion

أَوْ

or

تَحْرِيْفًا

distortion

مَعْنَوِيًّا،

conceptual,

or conceptual distortion,

وَكِتْمَانَ

and concealing

آيَاتِ

verses

الْتَّوْرَاةِ،

of the Torah,

and concealing the verses of the Torah,

وَإِلْحَاقَ

and attaching

مَا

what

لِيْسَ

is not

مِنْهَا

from it

بِهَا،

to it,

and attaching to it what is not from it,

وَالْتَّقْصِيْرَ

and falling short

فِي

in

تِنْفِيذِ

implementing

أَحْكَامِهَا،

its rulings,

and falling short in implementing its rulings,

وَالْعَصَبِيَّةِ

and intense fanaticism

الْشَّدِيْدِ

severe

لِدِيْانَتِهِمْ،

for their religion,

and intense fanaticism for their religion,

وَاسْتِنْكَارِ

and denouncing

رِسَالَةِ

the message

سِيَّدِنَا

of our master

مُحَمَّدٍ

Muhammad

-صَلَّڭ

-may Allah's peace

الَّهُ

and blessings

عَلَيْهِ

be upon him-

and denouncing the message of our master Muhammad - may Allah's peace and blessings be upon him -

وِسُوْءِ

and bad

الْأَدَبِ

manners

مَعَ

with

رُسُوْلِ

the Messenger

اللَّهِ

of Allah

-

-

and bad manners with the Messenger of Allah -