Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 160

الْفَصْلُ

The chapter

الْخَامِسُ

fifth

Chapter Five

فِي

In

ظَهْرِ

the back

الْقُرْآنِ

of the Quran

وَبَطْنِهِ

and its interior

On the exterior and interior of the Quran

وَرَدَ

It has been reported

فِي

in

الْحَدِيثِ

the noble

الشَّرِيفِ

hadith

It has been reported in the noble hadith

أَنَّزَلَ

Revealed was

الْقُرْآنَ

the Quran

عَلَى

upon

سَبْعَةِ

seven

أَحْرُفٍ

letters

"The Quran was revealed upon seven letters,"

لِكُلِّ

for every

آيَةٍ

verse

مِنْهَا

from them

ظَهْرٌ

is an exterior

وَبَطْنٌ

and an interior

وَلِكُلِّ

and for every

حَدٍّ

limit

مَطْلَعٌ

is a rising place."

"for every verse from them is an exterior and an interior, and for every limit is a rising place."

فَيَنْبَغِي

So it is fitting

أَنْ

that

يُعْلَمَ

it be known

أَنَّ

that

ظَهْرَ

the exterior of

هَذِهِ

these

الْعُلُومِ

five

الْخَمْسَةِ

sciences

So it should be known that the exterior of these five sciences

هُوَ

is

مَا

what

يُسَمَّى

is called

بِمَدْلُولِ

by the meaning of

الْكَلاَمِ

the speech

وَمَنْطُوقِهِ

and its explicit wording.

is what is called the meaning of the speech and its explicit wording.

أَمَّا

As for

بَطْنُهُ

its interior

فِي

in

بَابِ

the chapter of

التَّذْكِيرِ

reminding

بِآلاَءِ

of the bounties of

اللَّهِ

Allah

As for its interior regarding the chapter of reminding of Allah's bounties:

فَهُوَ

then it is

التَّفَكُّرُ

pondering

وَالتَّأَمُّلُ

and reflecting

فِي

in

آلاَءِ

the bounties of

اللَّهِ

Allah

وَنِعَمِهِ

and His favors

وَآيَاتِ

and the signs of

قُدْرَتِهِ

His power

it is pondering and reflecting upon the bounties of Allah, His favors, and the signs of His power,

وَمُرَاقَبَتُهُ

and watching Him

عَزَّ

- majestic

شَأْنُهُ

is His status -

and watching Him - majestic is His status -.

وَبَطْنُ

And the interior of

التَّذْكِيرِ

reminding

بِأَيَّامِ

by the days of

اللَّهِ

Allah

تَعَالَى

- exalted is He -

And the interior of reminding by the days of Allah - exalted is He -:

مَعْرِفَةُ

is knowing

مَنَاطِ

the basis of

الْمَدْحِ

praise

وَالذَّمِّ

and blame

وَالثَّوَابِ

and reward

وَالْعَذَابِ

and punishment

is knowing the basis of praise, blame, reward, and punishment

مِنْ

from

تِلْكَ

those

الْقَصَصِ

stories

الَّتِي

that

تَرِدُ

occur

فِيهِ

in it

from those stories that occur in it,

وَالِاتِّعَاظُ

and taking admonition

بِهَا

by them

وَأَخْذُ

and taking

الدُّرُوسِ

lessons

وَالْعِبَرِ

and morals

مِنْهَا

from them.

and taking admonition by them and deriving lessons and morals from them.

وَبَطْنُ

And the interior of

التَّذْكِيرِ

reminding

بِالْجَنَّةِ

with Paradise

وَالنَّارِ

and the Fire

And the interior of reminding with Paradise and the Fire:

ظُهُورُ

is the appearance of

الْخَوْفِ

fear

وَالرَّجَاءِ

and hope

وَاسْتِحْضَارُهُمَا

and bringing them to mind

وَتَصَوُّرُهُمَا

and visualizing them

حَتَّى

until

كَأَنَّهَا

as if they are

رَأْيُ

visible to

الْعَيْنِ

the eye.

is the emergence of fear and hope, bringing them to mind and visualizing them until it is as if they are seen with the eye.

وَبَطْنُ

And the interior of

آيَاتِ

the verses of

الأَحْكَامِ

rulings

And the interior of the verses of rulings:

اسْتِنْبَاطُ

is deriving

الأَحْكَامِ

the rulings

الْخَفِيَّةِ

hidden

الدَّقِيقَةِ

subtle

بِالْفَحَاوَى

through implications

وَالإِيمَاءِاتِ

and allusions.

is deriving the subtle hidden rulings through implications and allusions.

وَبَطْنُ

And the interior of

الْجَدَلِ

the disputation

الْقُرْآنِيِّ

of the Quran

مَعَ

with

الْفِرَقِ

the sects

الضَّالَّةِ

astray

الْبَاطِلَةِ

false

And the interior of the Quranic disputation with the astray and false sects:

الاِطِّلَاعُ

is getting acquainted with

عَلَى

the reality of

حَقِيقَةِ

those

تِلْكَ

vile matters

الْقَبَائِحِ

and atrocities

وَالْفَظَائِعِ

with which

الَّتِي

they were described

وُصِفُوا

and attaching

بِهَا

their counterparts

وَإِلْحَاقُ

and similars

نَظَائِرِهَا

to them.

is recognizing the reality of those vile and atrocious matters with which they were described, and attaching their counterparts and similars to them.

وَأَمَّا

As for

مَطْلَعُ

the rising place of

الظَّهْرِ

the exterior

As for the rising place of the exterior:

فَهُوَ

it is

مَعْرِفَةُ

knowing

لُغَةِ

the language of

الْعَرَبِ

the Arabs

وَالآثَارِ

and the traditions

الْمُتَعَلِّقَةِ

pertaining

بِعِلْمِ

to the science of

التَّفْسِيرِ

exegesis.

it is knowing the language of the Arabs and the traditions pertaining to the science of exegesis.

وَيُرَادُ

And it is meant

بِمَطْلَعِ

by the rising place of

الْبَطْنِ

the interior

And what is meant by the rising place of the interior is:

حِدَّةُ

sharpness of

الذِّهْنِ

mind

وَلُطْفُهُ

and its subtlety

وَاسْتِقَامَةُ

and uprightness of

الْفَهْمِ

understanding

وَسَدَادُهُ

and its correctness

sharpness of mind, its subtlety, uprightness of understanding, and its correctness,

مَعَ

along with

نُورِ

the light of

الْبَاطِنِ

the interior

وَسَكِينَةِ

and tranquility of

الْقَلْبِ

the heart.

along with the light of the interior and tranquility of the heart.

وَاللَّهُ

And Allah

أَعْلَمُ

knows best.

And Allah knows best.