لِقَوْلِهِFor His saying- تَعَالَى -:- Most High -:
For His saying - Most High -:
{وَابْعَثْ{And sendفِيinالْمَدَائِنِthe citiesحَاشِرِينَ}gatherers}
{And send in the cities gatherers}
وَقَوْلِهِAnd His saying- تَعَالَى -:- Most High -:
And His saying - Most High -:
{وَحُشِرَ{And were gatheredلِسُلَيْمَانَfor Solomonجُنُودُهُ}his soldiers}إِلَخْ.etc.
{And were gathered for Solomon his soldiers} etc.
وَهَذَاAnd thisأَوْفَقُis more fittingبِقِصَّةِto the storyبَنِيof Banuالنَّضِيرِ،An-Nadir,
And this is more fitting to the story of Banu An-Nadir,
وَأَبْلَغُand more eloquentوَأَقْوَىand strongerفِيinبَيَانِclarifyingالْمِنَّةِthe favorمِنَfromاللَّهِAllahالْقَدِيرِ.the Almighty.
and more eloquent and stronger in clarifying the favor from Allah the Almighty.
[النَّاسِخُ[The Abrogatingوَالْمَنْسُوخُ:]and the Abrogated:]
[The Abrogating and the Abrogated:]
كَذَلِكَLikewiseمِمَّاfrom whatتَشْتَمِلُis includedعَلَيْهِin itرِوَايَاتُthe narrations ofالْمُفَسِّرِينَthe exegetes
Likewise, among what the narrations of the exegetes include
بَيَانُis the explanation ofالنَّاسِخِthe abrogatingوَالْمَنْسُوخِand the abrogatedوَيَنْبَغِيand it is fittingأَنْthatتَعْرِفَyou knowهُنَاhereنُكْتَتَانِ:two subtle points:
is the explanation of the abrogating and the abrogated, and it is fitting that you know here two subtle points:
١1- النُّكْتَةُ- The firstالْأُولَى:subtle point:هِيَisأَنَّthatالصَّحَابَةَthe Companionsوَالتَّابِعِينَand the Successors- رَضِيَ- may Allah beاللَّهُpleasedعَنْهُمْ -with them -
1 - The first subtle point: is that the Companions and the Successors - may Allah be pleased with them -
لَمْdid notيَكُونُواuse toيَسْتَعْمِلُونَuse"النَّسْخَ""abrogation"بِالْمَعْنَىin the meaningالْاصْطِلَاحِيِّterminologicalالْمَعْرُوفِknownبَيْنَamongالْأُصُولِيِّينَ،the legal theorists,
did not use "abrogation" in the terminological meaning known among the legal theorists,
بَلْratherكَانُواthey used toيُرِيدُونَintendبِهِby itالْمَعْنَىthe linguisticاللُّغَوِيِّmeaningالَّذِيwhichهُوَisعِبَارَةٌan expressionعَنْfor"الْإِزَالَةِ""removal".
rather, they intended by it the linguistic meaning which is an expression for "removal".
فَمَعْنَىSo the meaningالنَّسْخِof abrogationإِذَنْthenعِنْدَهُمْto themإِزَالَةُis the removal ofبَعْضِsomeأَوْصَافِattributes ofالْآيَةِthe verseالْمُتَقَدِّمَةِprecedingبِالْآيَةِby the verseالْمُتَأَخِّرَةِ،subsequent,
So the meaning of abrogation then to them is the removal of some attributes of the preceding verse by the subsequent verse,
سَوَاءٌwhetherكَانَit wasبَيَانًاa clarificationلِانْتِهَاءِof the endمُدَّةِof the periodالْعَمَلِof actingبِهَاupon itأَوْorصَرْفًاa redirectionلِلْكَلَامِof speechعَنِfromالْمَعْنَىthe meaningالْمُتَبَادَرِreadily understood
whether it was a clarification of the end of the period of acting upon it, or a redirection of speech from the readily understood meaning,
أَوْorبَيَانَa clarificationإِقْحَامِof the introductionقَيْدٍof a restrictionمِنَfromالْقُيُودِ،the restrictions,أَوْorتَخْصِيصًاa specificationلِلْعُمُومِ،of the general,
or a clarification of the introduction of a restriction from the restrictions, or a specification of the general,
أَوْorبَيَانَa clarificationالْفَارِقِof the distinctionبَيْنَbetweenالْمَنْصُوصِthat which is explicitly statedوَالْمَقِيسِand that which is analogizedعَلَيْهِto itظَاهِرًا،outwardly,وَأَمْثَالَand the likes ofذَلِكَ.that.
or a clarification of the distinction between that which is explicitly stated and that which is analogized to it outwardly, and the likes of that.
وَهَذَاAnd thisبَابٌis a fieldوَاسِعٌvastوَلِلْعَقْلِand for the intellectفِيهِin itمَجَالٌ،is scope,
And this is a vast field, and for the intellect in it is scope,
وَلِلِاخْتِلَافِand for disagreementفِيهِin itمَسَاغٌ،is leeway,وَلِهَذَاand for this reasonبَلَغَتِreachedالْآيَاتُthe versesالْمَنْسُوخَةُconsidered abrogatedعَلَىuponهَذَاthisالْمَعْنَىmeaningإِلَىtoخَمْسِfiveمِائَةِhundredآيَةٍ.verse.
and for disagreement in it is leeway, and for this reason the verses considered abrogated upon this meaning reached five hundred verses.
٢2- النُّكْتَةُ- The secondالثَّانِيَةُ:subtle point:هِيَisأَنَّthatالْأَصْلَthe basisفِيinالنَّسْخِabrogationبِالْمَعْنَىin the meaningالْمُصْطَلَحِterminological
2 - The second subtle point: is that the basis in abrogation in the terminological meaning