Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 142

تَفْصِيلُ

Detailing

الْإِجْمَالِ

the summary

فِي

in

الْقِصَّةِ:

the story:

Detailing the summary in the story:

وَمِنْ

And from

هَذِهِ

these

الْآثَارِ

reports

الْمَرْوِيَّةِ

narrated

فِي

in

كُتُبِ

books

التَّفْسِيرِ

of exegesis

And among these reports narrated in the books of exegesis

مَا

is what

يَحْتَوِي

contains

عَلَى

detailing

تَفْصِيلٍ

of

لِإِجْمَالِ

the summary

الْقِصَّةِ

of the story

is what contains details of the summary of the story

الَّتِي

which

وَرَدَ

was mentioned

التَّعْرِيضُ

allusion

بِأَصْلِهَا

to its origin

فِي

in

النَّظْمِ

the Quranic

الْقُرْآنِيِّ،

text,

whose origin was alluded to in the Quranic text,

فَيَتَنَاوَلُ

so the exegetes

الْمُفَسِّرُونَ

address

تَفْصِيلَهَا

its details

مِنَ

from

الرِّوَايَاتِ

the Israelite

الْإِسْرَائِيلِيَّةِ،

narrations,

so the exegetes address its details from Israelite narrations,

أَوْ

or

كُتُبِ

books

السِّيرِ

of biography

وَالتَّارِيخِ،

and history,

or books of biography and history,

وَيَتَعَرَّضُونَ

and they discuss

لِجَمِيعِ

all

أَجْزَائِهَا

its parts

وَتَفَاصِيلِهَا.

and details.

and they discuss all its parts and details.

قِسْمَانِ

Two categories

مِنْ

of

هَذَا

this

التَّفْصِيلِ:

detailing:

Two categories of this detailing:

وَهُنَا

And here

مَبْحَثٌ

is another

آخَرُ

topic

وَهُوَ

which is

أَنَّهُ

that

إِذَا

if

كَانَتِ

the verse

الْآيَةُ

includes

تَشْتَمِلُ

a clear

عَلَى

allusion

تَعْرِيضٍ

to the story

ظَاهِرٍ

or incident

بِالْقِصَّةِ

such that

أَوْ

one well-versed

الْحَادِثِ

in the language

بَحَيْثُ

pauses

إِنَّ

at that

الْعَارِفَ

place

بِاللُّغَةِ

and resorts

يَتَوَقَّفُ

to researching

فِي

it

ذَلِكَ

and knowing

الْمَوْضِعِ

about it,

And here is another topic, which is that if the verse includes a clear allusion to the story or incident such that one well-versed in the language pauses at that place and resorts to researching it and knowing about it,

فَلَا

then the exegete

بُدَّ

must

لِلْمُفَسِّرِ

clarify it,

مِنْ

and it is

بَيَانِهِ،

among his

وَهُوَ

responsibilities.

مِنْ

of

مَسْئُولِيَاتِهِ.

his responsibilities.

then the exegete must clarify it, and it is among his responsibilities.

وَلَكِنَّ

But

الَّذِي

what

لَا

does not

يَدْخُلُ

enter

فِي

into

هَذَا

this

الْقِسْمِ

category

- مَثَلًا -

- for example -

هُوَ

is

ذِكْرُ

mentioning

"بَقَرَةِ

"the cow

بَنِي

of the Children

إِسْرَائِيلَ"

of Israel"

But what does not enter into this category - for example - is mentioning "the cow of the Children of Israel"

فَالتَّعَرُّضُ

so discussing

لِبَيَانِ

to explain

أَنَّهَا

whether it

ذَكَرٌ

was male

كَانَتْ

or

أَوْ

female,

أُنْثَى،

or

so discussing whether it was male or female,

أَوْ

or

بَيَانُ

explaining

كَلْبِ

whether the dog

أَصْحَابِ

of the People

الْكَهْفِ

of the Cave

هَلْ

was

كَانَ

spotted

أَبْقَعَ

or

أَوْ

red,

أَحْمَرَ،

all of that

or explaining whether the dog of the People of the Cave was spotted or red,

كُلُّ

all

ذَلِكَ

of that

مِنْ

is from

تَكَلُّفِ

the burdensome

مَا

pursuit of

لَا

what does

يَعْنِي،

not concern one,

all of that is from the burdensome pursuit of what does not concern one,

وَقَدْ

and indeed

كَرِهَ

disliked

الصَّحَابَةُ

the Companions

- رَضِيَ

- may Allah

اللَّهُ

be pleased

عَنْهُمْ -

with them -

ذَلِكَ

that

وَعَدُّوهُ

and considered it

إِضَاعَةَ

wasting

الْوَقْتِ

time

وَاشْتِغَالًا

and engaging

بِمَا

in what

لَا

does not

يَعْنِي

concern

الْمُسْلِمَ.

the Muslim.

and indeed the Companions - may Allah be pleased with them - disliked that and considered it wasting time and engaging in what does not concern the Muslim.

أَصْلَانِ

Two principles

لَا

must

بُدَّ

be

مِنْ

observed:

مُرَاعَاتِهِمَا:

observed:

Two principles must be observed:

وَهُنَا

And here

يَنْبَغِي

it is appropriate

أَنْ

that

يُحْفَظَ

two principles

أَصْلَانِ

be kept in mind

وَيُهْتَمَّ

and attention

بِمُرَاعَاتِهِمَا:

be paid to observing them:

And here it is appropriate that two principles be kept in mind and attention be paid to observing them:

  • ١ -
  • 1 -
  • الْأَوَّلُ،
  • The first,
  • هُوَ
  • is that
  • أَنَّ
  • the established
  • الْأَصْلَ
  • principle
  • الْمَرْعِيَّ
  • regarded
  • فِي
  • in
  • هَذَا
  • this
  • الْبَابِ
  • chapter
  • أَنْ
  • is that
  • تُورَدَ
  • there be cited

    1 - The first, is that the established principle regarded in this chapter is that there be cited