تَفْصِيلُ
Detailingالْإِجْمَالِ
the summaryفِي
inالْقِصَّةِ:
the story:Detailing the summary in the story:
وَمِنْ
And fromهَذِهِ
theseالْآثَارِ
reportsالْمَرْوِيَّةِ
narratedفِي
inكُتُبِ
booksالتَّفْسِيرِ
of exegesisAnd among these reports narrated in the books of exegesis
مَا
is whatيَحْتَوِي
containsعَلَى
detailingتَفْصِيلٍ
ofلِإِجْمَالِ
the summaryالْقِصَّةِ
of the storyis what contains details of the summary of the story
الَّتِي
whichوَرَدَ
was mentionedالتَّعْرِيضُ
allusionبِأَصْلِهَا
to its originفِي
inالنَّظْمِ
the Quranicالْقُرْآنِيِّ،
text,whose origin was alluded to in the Quranic text,
فَيَتَنَاوَلُ
so the exegetesالْمُفَسِّرُونَ
addressتَفْصِيلَهَا
its detailsمِنَ
fromالرِّوَايَاتِ
the Israeliteالْإِسْرَائِيلِيَّةِ،
narrations,so the exegetes address its details from Israelite narrations,
أَوْ
orكُتُبِ
booksالسِّيرِ
of biographyوَالتَّارِيخِ،
and history,or books of biography and history,
وَيَتَعَرَّضُونَ
and they discussلِجَمِيعِ
allأَجْزَائِهَا
its partsوَتَفَاصِيلِهَا.
and details.and they discuss all its parts and details.
قِسْمَانِ
Two categoriesمِنْ
ofهَذَا
thisالتَّفْصِيلِ:
detailing:Two categories of this detailing:
وَهُنَا
And hereمَبْحَثٌ
is anotherآخَرُ
topicوَهُوَ
which isأَنَّهُ
thatإِذَا
ifكَانَتِ
the verseالْآيَةُ
includesتَشْتَمِلُ
a clearعَلَى
allusionتَعْرِيضٍ
to the storyظَاهِرٍ
or incidentبِالْقِصَّةِ
such thatأَوْ
one well-versedالْحَادِثِ
in the languageبَحَيْثُ
pausesإِنَّ
at thatالْعَارِفَ
placeبِاللُّغَةِ
and resortsيَتَوَقَّفُ
to researchingفِي
itذَلِكَ
and knowingالْمَوْضِعِ
about it,And here is another topic, which is that if the verse includes a clear allusion to the story or incident such that one well-versed in the language pauses at that place and resorts to researching it and knowing about it,
فَلَا
then the exegeteبُدَّ
mustلِلْمُفَسِّرِ
clarify it,مِنْ
and it isبَيَانِهِ،
among hisوَهُوَ
responsibilities.مِنْ
ofمَسْئُولِيَاتِهِ.
his responsibilities.then the exegete must clarify it, and it is among his responsibilities.
وَلَكِنَّ
Butالَّذِي
whatلَا
does notيَدْخُلُ
enterفِي
intoهَذَا
thisالْقِسْمِ
category- مَثَلًا -
- for example -هُوَ
isذِكْرُ
mentioning"بَقَرَةِ
"the cowبَنِي
of the Childrenإِسْرَائِيلَ"
of Israel"But what does not enter into this category - for example - is mentioning "the cow of the Children of Israel"
فَالتَّعَرُّضُ
so discussingلِبَيَانِ
to explainأَنَّهَا
whether itذَكَرٌ
was maleكَانَتْ
orأَوْ
female,أُنْثَى،
orso discussing whether it was male or female,
أَوْ
orبَيَانُ
explainingكَلْبِ
whether the dogأَصْحَابِ
of the Peopleالْكَهْفِ
of the Caveهَلْ
wasكَانَ
spottedأَبْقَعَ
orأَوْ
red,أَحْمَرَ،
all of thator explaining whether the dog of the People of the Cave was spotted or red,
كُلُّ
allذَلِكَ
of thatمِنْ
is fromتَكَلُّفِ
the burdensomeمَا
pursuit ofلَا
what doesيَعْنِي،
not concern one,all of that is from the burdensome pursuit of what does not concern one,
وَقَدْ
and indeedكَرِهَ
dislikedالصَّحَابَةُ
the Companions- رَضِيَ
- may Allahاللَّهُ
be pleasedعَنْهُمْ -
with them -ذَلِكَ
thatوَعَدُّوهُ
and considered itإِضَاعَةَ
wastingالْوَقْتِ
timeوَاشْتِغَالًا
and engagingبِمَا
in whatلَا
does notيَعْنِي
concernالْمُسْلِمَ.
the Muslim.and indeed the Companions - may Allah be pleased with them - disliked that and considered it wasting time and engaging in what does not concern the Muslim.
أَصْلَانِ
Two principlesلَا
mustبُدَّ
beمِنْ
observed:مُرَاعَاتِهِمَا:
observed:Two principles must be observed:
وَهُنَا
And hereيَنْبَغِي
it is appropriateأَنْ
thatيُحْفَظَ
two principlesأَصْلَانِ
be kept in mindوَيُهْتَمَّ
and attentionبِمُرَاعَاتِهِمَا:
be paid to observing them:And here it is appropriate that two principles be kept in mind and attention be paid to observing them:
1 - The first, is that the established principle regarded in this chapter is that there be cited