Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 140

الْفَصْلُ

The

الثَّانِي

second

The second chapter

فِي

In

بَيَانِ

explaining

الْآثَارِ

the narrated reports

الْمَرْوِيَّةِ

transmitted

فِي

in

تَفَاسِيرِ

the exegeses

أَصْحَابِ

of the scholars

الْحَدِيثِ

of Hadith

مِنَ

from

الْمُفَسِّرِينَ

the exegetes

وَمَا

and what

يَتَعَلَّقُ

relates

بِهَا

to them

مِنْ

of

مُهِمَّاتٍ

important matters

In explaining the narrated reports in the exegeses of the Hadith scholars among the exegetes and what relates to them of important matters

قِسْمَانِ

Two categories

مِنْ

of

أَسْبَابِ

reasons

النُّزُولِ

for revelation

Two categories of reasons for revelation

إِنَّ

Indeed

مِنَ

from

الرِّوَايَاتِ

the narrations

وَالْآثَارِ

and reports

الْمَرْوِيَّةِ

narrated

فِي

in

كُتُبِ

the books

التَّفْسِيرِ

of exegesis

Indeed, among the narrations and reports narrated in the books of exegesis

الَّتِي

which

أَلَّفَهَا

authored

أَصْحَابُ

the scholars

الْحَدِيثِ

of Hadith

مِنَ

from

الْمُفَسِّرِينَ

the exegetes

authored by the scholars of Hadith among the exegetes

مَا

is that which

يَشْتَمِلُ

includes

عَلَى

an explanation

بَيَانِ

of

أَسْبَابِ

the reasons

النُّزُولِ

for revelation

what includes an explanation of the reasons for revelation

وَأَسْبَابُ

and the reasons

النُّزُولِ

for revelation

تَنْقَسِمُ

are divided

إِلَى

into

قِسْمَيْنِ

two categories

and the reasons for revelation are divided into two categories

  • الْأَوَّلُ
  • The first
  • أَنْ
  • is that
  • يَقَعَ
  • occurs
  • حَادِثٌ
  • an event

    The first is that an event occurs

  • يُمَحَّصُ
  • by which is tested
  • بِهِ
  • thereby
  • إِيمَانُ
  • the faith
  • الْمُؤْمِنِينَ
  • of the believers
  • وَنِفَاقُ
  • and the hypocrisy
  • الْمُنَافِقِينَ
  • of the hypocrites

    by which the faith of the believers and the hypocrisy of the hypocrites are tested

  • كَمَا
  • as
  • وَقَعَ
  • occurred
  • ذَلِكَ
  • that
  • فِي
  • in
  • غَزْوَتَيْ
  • the two battles
  • أُحُدٍ
  • of Uhud
  • وَالْأَحْزَابِ
  • and the Confederates

    as that occurred in the two battles of Uhud and the Confederates

  • وَيُنْزِلُ
  • and Allah sends down
  • اللَّهُ
  • Allah
  • تَعَالَى
  • Exalted is He
  • مَا
  • what
  • يَمْدَحُ
  • praises
  • الْمُؤْمِنِينَ
  • the believers
  • وَيَذُمُّ
  • and condemns
  • الْمُنَافِقِينَ
  • the hypocrites

    and Allah, the Exalted, sends down what praises the believers and condemns the hypocrites

  • لِيَكُونَ
  • so that it may be
  • خَطّاً
  • a line
  • فَاصِلاً
  • dividing
  • وَفَارِقاً
  • and distinguishing
  • مُمَيِّزاً
  • and differentiating
  • بَيْنَ
  • between
  • الْفَرِيقَيْنِ
  • the two groups

    so that it may be a dividing, distinguishing, and differentiating line between the two groups

  • وَتَقَعُ
  • and there occurs
  • فِي
  • in
  • أَثْنَاءِ
  • the course of
  • ذِكْرِ
  • mentioning
  • الْقُرْآنِ
  • the Quran
  • الْكَرِيمِ
  • Noble
  • هَذَا
  • this
  • الْحَادِثَ
  • event

    and in the course of the Noble Quran's mention of this event

  • وَوَصْفِ
  • and description
  • الْفَرِيقَيْنِ
  • of the two groups
  • تَعْرِيضَاتٌ
  • many allusions
  • كَثِيرَةٌ
  • numerous
  • بِخُصُوصِيَّاتِ
  • to the specifics
  • الْحَادِثِ
  • of the event
  • وَمُتَعَلِّقَاتِهِ
  • and its related matters

    and description of the two groups, there are many allusions to the specifics of the event and its related matters

  • فَلَا
  • so it is
  • بُدَّ
  • inevitable
  • إِذَنْ
  • then
  • أَنْ
  • that
  • تُشْرَحَ
  • be explained
  • قِصَّةُ
  • the story
  • هَذَا
  • of this
  • الْحَادِثِ
  • event

    so it is then inevitable that the story of this event be explained

  • بِصُورَةٍ
  • in a manner
  • مُخْتَصَرَةٍ
  • brief
  • حَتَّى
  • so that
  • يَتَضَحَ
  • becomes clear
  • لِلْقَارِئِ
  • to the reader
  • سِيَاقُ
  • the context
  • الْحَادِثِ
  • of the event
  • وَخَلْفِيَّاتِهِ
  • and its backgrounds

    in a brief manner so that the context of the event and its backgrounds become clear to the reader

  • الثَّانِي
  • The second
  • أَنْ
  • is that
  • يَكُونَ
  • be
  • مَعْنَى
  • the meaning
  • الْآيَةِ
  • of the verse
  • مُسْتَقِلّاً
  • independent
  • تَمَاماً
  • completely

    The second is that the meaning of the verse be completely independent

  • بِعُمُومِ
  • by the generality
  • صِيغَتِهَا
  • of its wording
  • مِنْ
  • without
  • دُونِ
  • any
  • حَاجَةٍ
  • need
  • إِلَى
  • to
  • مَعْرِفَةِ
  • knowing
  • تِلْكَ
  • that
  • الْقِصَّةِ
  • story

    by the generality of its wording without any need to know that story

  • أَوْ
  • or
  • الْإِلْمَامِ
  • familiarity
  • بِالْحَادِثِ
  • with the incident

    or familiarity with the incident