تَفْسِيرُ
Explanationالنُّحَاةِ
of the grammariansاللُّغَوِيِّينَ:
linguistic:The explanation of the linguistic grammarians:
وَطَائِفَةٌ
And a groupاشْتَغَلَتْ
busy themselvesبِبَيَانِ
with clarifyingلُغَةِ
the language ofالْقُرْآنِ
the Quranوَإِعْرَابِهِ
and its parsingAnd a group was busy with clarifying the language of the Quran and its parsing
(وَجُمَلِهِ
(and its sentencesوَمُفْرَدَاتِهِ)
and its vocabulary)وَأَوْرَدُوا
and they citedالشَّوَاهِدَ
the proofsالْكَثِيرَةَ
manyمِنْ
fromand its sentences and vocabulary, and they cited many proofs from
كَلَامِ
the speech ofالْعَرَبِ
the Arabsفِي
inكُلِّ
everyبَابٍ
chapterمِنَ
ofالْأَبْوَابِ،
the chapters,the speech of the Arabs in every chapter of the chapters,
وَهَذَا
and thisمَذْهَبُ
is the method ofالنُّحَاةِ
the grammariansاللُّغَوِيِّينَ.
linguistic.and this is the method of the linguistic grammarians.
[تَفْسِيرُ
[Explanation ofالْأُدَبَاءِ
the literatiالْبَارِعِينَ:]
brilliant:][The explanation of the brilliant literati:]
وَتَوَجَّهَتْ
And turnedجَمَاعَةٌ
a groupإِلَى
toإِشْبَاعِ
exhaustingالْكَلَامِ
speechفِي
inAnd a group turned to exhausting speech in
اللَّطَائِفِ
subtletiesوَالنُّكَاتِ
and witty pointsمِنَ
fromالْمَعَانِي
meaningsوَالْبَيَانِ،
and rhetoric,subtleties and witty points of meanings and rhetoric,
وَأَوْفَوْا
and they gaveالْكَلَامَ
speechحَقَّهُ
its dueوَجَاؤُوا
and they broughtبِآيَاتِ
verses ofالْبَلَاغَةِ
eloquenceand they gave speech its due and brought verses of eloquence
وَرَوَائِعِ
and wonders ofالْبَيَانِ،
rhetoric,وَهَذَا
and this isهُوَ
itمَسْلَكُ
the path ofالْأُدَبَاءِ
the literatiالْبَارِعِينَ.
brilliant.and wonders of rhetoric, and this is the path of the brilliant literati.
تَفْسِيرُ
Explanation ofالْقُرَّاءِ
the recitersالْمَاهِرِينَ:
skilled:Explanation of the skilled reciters:
وَاهْتَمَّ
And some of them caredبَعْضُهُمْ
aboutبِرِوَايَةِ
narratingالْقِرَاءَاتِ
the readingsالْمَأْثُورَةِ
transmittedAnd some of them cared about narrating the transmitted readings
عَنْ
fromشُيُوخِهِمْ
their sheikhsفِي
inالْقُرْآنِ
the Quranالْكَرِيمِ،
noble,from their sheikhs in the noble Quran,
وَلَمْ
and they did notيَدَعُوا
leaveدَقِيقاً
subtleوَلَا
norجَلِيلًا
majesticفِي
inand they did not leave subtle nor majestic in
هَذَا
thisالْبَابِ
chapterإِلَّا
exceptجَاؤُوا
they broughtبِهِ،
it,وَهَذِهِ
and this isthis chapter except they brought it, and this is
هِيَ
itصِفَةُ
the attribute ofالْقُرَّاءِ
the recitersالْمَاهِرِينَ.
skilled.the attribute of the skilled reciters.
[تَفْسِيرُ
[Explanation ofالصُّوفِيَّةِ
the Sufisالْمُتَنَسِّكِينَ:]
devout:][Explanation of the devout Sufis:]
وَاعْتَنَى
And caredرِجَالٌ
menبِبَيَانِ
for clarifyingلَطَائِفِ
subtleties ofعِلْمِ
the science ofالسُّلُوكِ
conductAnd men cared for clarifying the subtleties of the science of conduct
وَعِلْمِ
and the science ofالْحَقَائِقِ
realitiesبِأَدْنَى
with the slightestمُنَاسَبَةٍ
relationلُغَوِيَّةٍ
linguisticand the science of realities with the slightest linguistic relation
بِالْآيَاتِ
to the versesالْكَرِيمَةِ،
noble,وَهَذَا
and this isهُوَ
itمَشْرَبُ
the drink ofالصُّوفِيَّةِ
the Sufisالْمُتَنَسِّكِينَ.
devout.to the noble verses, and this is the path of the devout Sufis.
وَبِالْجُمْلَةِ
And in summaryفَإِنَّهُ
it isمَجَالٌ
a fieldوَاسِعٌ،
vast,وَقَصْدُ
and the intention ofAnd in summary it is a vast field, and the intention of
كُلِّ
everyمُسْلِمٍ
Muslimيَتَعَلَّقُ
relatesبِتَفْهِيمِ
to making understoodمَعَانِي
meanings ofالْقُرْآنِ
the Quranevery Muslim relates to making understood the meanings of the Quran
الْكَرِيمِ
nobleوَمَطَالِبِهِ،
and its demands,وَقَدْ
and indeedخَاضَ
dove intoكُلٌّ
eachمِنْهُمْ
of themnoble and its demands, and indeed each of them dove into
فِي
inفَنٍّ
an artمِنْ
froman art from