إِعْجَازُ
Miraculousnessالْإِخْبَارِ
of informingعَنِ
aboutالْأَحْدَاثِ
the eventsالْآتِيَةِ:
to come:The miraculous nature of foretelling future events:
وَمِنْهَا
And among themإِخْبَارٌ
is an informationعَنِ
aboutالْأَوْضَاعِ
the conditionsوَالْأَحْدَاثِ
and the eventsالْآتِيَةِ،
to come,And among them is the foretelling of future conditions and events,
الَّتِي
whichكُلَّمَا
wheneverظَهَرَ
appearsمِنْهَا
of itشَيْءٌ
somethingوَفْقَ
according toمَا
whatجَاءَ
cameالْقُرْآنُ
the Quranكَانَ
it wasدَلِيلًا
a proofجَدِيداً
newعَلَى
uponإِعْجَازِهِ.
its miraculousness.whenever something of it appears in accordance with what the Quran brought, it serves as a new proof of its miraculousness.
[إِعْجَازُ
[The miraculousness ofالْبَلَاغَةِ
the eloquenceالْعَالِيَةِ:]
high:][The miraculousness of high eloquence:]
وَمِنْ
And fromهَذِهِ
theseالْوُجُوهِ
aspectsتِلْكَ
is thatالذِّرْوَةُ
peakالسَّامِقَةُ
toweringمِنَ
ofالْبَلَاغَةِ
the eloquenceالْقُرْآنِيَّةِ
QuranicAnd among these aspects is that towering peak of Quranic eloquence
الَّتِي
whichتَعْلُو
risesعَلَى
aboveقُدْرَةِ
the abilityالْبَشَرِ
of humansوَتَخْرُجُ
and goes outعَنْ
ofطَوْقِهِ،
their capacity,which rises above human ability and goes beyond their capacity.
وَنَحْنُ
And weإِذْ
whenنَشَأْنَا
we grew upبَعْدَ
afterالْعَرَبِ
the Arabsالْأَوَّلِينَ
the earliestلَا
notنَسْتَطِيعُ
we are ableأَنْ
toنَصِلَ
reachإِلَى
toكُنْهِ
the essenceهَذِهِ
of thisالْبَلَاغَةِ
eloquenceوَحَقِيقَتِهَا،
and its reality,And as we grew up after the earliest Arabs, we are not able to reach the essence and reality of this eloquence,
إِلَّا
exceptأَنَّ
thatالْقَدْرَ
the amountالَّذِي
thatنَعْلَمُهُ
we know itهُوَ
isأَنَّ
thatاسْتِعْمَالَ
the useالْكَلِمَاتِ
of wordsوَالتَّرَاكِيبِ
and structuresالْعَذْبَةِ
sweetالْجَزْلَةِ
and robustالَّتِي
whichوَرَدَتْ
cameفِي
inالْقُرْآنِ
the Quranالْكَرِيمِ
Nobleexcept that the amount we know is that the use of sweet and robust words and structures that came in the Noble Quran,
بِمَا
with whatتَمْتَازُ
it is distinguishedبِهِ
by itمِنْ
ofلُطْفٍ
gentlenessوَجَمَالٍ
and beautyوَعَدَمِ
and lack ofكُلْفَةٍ
affectationوَصَنْعَةٍ
and artificeلَا
notنَجِدُ
we findشَيْئاً
anythingمِنْهَا
of itفِي
inأَيِّ
anyقَصِيدَةٍ
poemمِنْ
fromقَصَائِدِ
the poemsالْمُتَقَدِّمِينَ
of the ancientsوَالْمُتَأَخِّرِينَ،
and the moderns,with what it is distinguished by of gentleness, beauty, lack of affectation and artifice, we do not find anything of it in any poem of the poems of the ancients and the moderns,
وَهَذَا
And thisأَمْرٌ
is a matterذَوْقِيٌّ
of tasteلَا
notيُدْرِكُهُ
perceives itكَمَا
asيَنْبَغِي
it should beإِلَّا
exceptالْمَهَرَةُ
the skilledالْمُفْلَقُونَ
and eloquentمِنَ
ofالشُّعَرَاءِ،
the poets,and this is a matter of taste that is not perceived as it should be except by the skilled and eloquent poets,
وَلَيْسَ
and it is notفِي
inوُسْعِ
the capabilityالْعَامَّةِ
of the general publicأَنْ
toيَتَذَوَقُوهُ.
taste it.and it is not within the capability of the general public to taste it.
وَمِنَ
And fromالْعُلُومِ
the sciencesكَذَلِكَ
as wellأَنَّ
thatالْقُرْآنَ
the Quranالْكَرِيمَ
NobleAnd from the sciences as well is that the Noble Quran
فِي
inمَوْضِعِ
the topicالتَّذْكِيرِ
of remindingبِآلَاءِ
of the bountiesاللَّهِ
of Godوَأَيَّامِهِ،
and His days,in the topic of reminding of God's bounties and His days,
وَالْجَدَلِ،
and argumentation,and argumentation,
يَكْسُو
clothesالْمَعَانِيَ
the meaningsالْمُتَقَارِبَةَ
close to each otherفِي
inكُلِّ
everyمَوْضِعٍ
placeلِبَاساً
a garmentجَدِيداً
newit clothes the close meanings in every place with a new garment
حَسَبَ
according toأُسْلُوبِ
the styleالسُّورَةِ
of the Surahالَّتِي
whichعُرِضَ
was presentedفِيهَا
in itaccording to the style of the Surah in which it was presented
فِي
inجَمَالٍ
beautyوَطَرَافَةٍ
and freshnessلَا
notتَسْتَطِيعُ
is ableأَنْ
toتَتَطَاوَلَ
reachإِلَيْهَا
to itأَعْنَاقُ
the necksالْبَشَرِ.
of humans.in a beauty and freshness that the necks of humans cannot reach.
[تَنَوُّعُ
[The diversity ofالْأَسَالِيبِ
the stylesالْبَيَانِيَّةِ:]
of expression:][The diversity of styles of expression:]
وَإِذَا
And ifتَعَسَّرَ
it becomes difficultعَلَى
forأَحَدٍ
someoneإِدْرَاكُ
realizationذَلِكَ،
of that,And if it is difficult for someone to realize that,
فَعَلَيْهِ
then upon himأَنْ
is toيَتَأَمَّلَ
contemplateفِي
inthen he should contemplate in