سُورَةُSurah(ص)(Sad)
Surah Sad.
مَعَAlthoughأَنَّthatالْفَوَاصِلَthe pausesفِيinأَوَائِلِthe beginnings ofهَذِهِtheseالسُّورِsurahsجَاءَتْcameمُخْتَلِفَةًdifferentعَنْهَا،from them,كَمَاasهُوَit isوَاضِحٌ.clear.
Although the pauses in the beginnings of these surahs came differently from them, as it is clear.
وَخُلَاصَةُAnd the summary ofالْأَمْرِthe matterأَنَّis thatمُرَاعَاةَobservingهَذَاthis(الْوَزْنِ)(meter)وَand(الْقَافِيَةِ)(rhyme)
And the summary of the matter is that observing this meter and rhyme
الَّتِيwhichمَضَىpassedالتَّعْبِيرُthe expressionعَنْهَاabout it(بِالْقَدْرِ(as the common measure,الْمُشْتَرَكِ،common,وَالْمُدَّةِand the commonالْمُشْتَرَكَةِ)duration)
which was previously expressed as the common measure and common duration
كَانَتْwasذَاتَofأَهَمِّيَّةٍimportanceمُعْتَبَرَةٍ.considered.
was of considered importance.
مُرَاعَاةُObservingالْإِطْنَابِprolixity,وَالتَّقْدِيمِprecedence,وَالتَّأْخِيرِdelay,وَالْقَلْبِinversion,وَالزِّيَادَةِ:and addition:
Observing prolixity, precedence, delay, inversion, and addition:
وَإِذَاAnd ifوَرَدَتْthere occursفِيatآخِرِthe end ofالْآيَةِthe verseلَفْظَةٌa wordتَصْلُحُsuitableلِأَنْtoتَكُونَbeقَافِيَةً،a rhyme,فِيهَاin itوَنُعُوتٌ،and attributes,وَإِلَّاand otherwiseفَيَأْتِيcomesالْكَلَامُthe speechمُتَّصِلًاconnectedبِجُمْلَةٍwith a sentenceتَشْتَمِلُcomprisingعَلَىa statement ofبَيَانِthe bounties ofآلَاءِAllah,اللَّهِorتَعَالَى،Exalted is He,أَوْorعَلَىuponتَنْبِيهٍan admonitionلِلْمُخَاطَبِfor the addresseeمِثْلُ:such as:
And if a word occurs at the end of the verse suitable to be a rhyme, with attributes in it, otherwise speech comes connected with a sentence comprising a statement of Allah's bounties, or an admonition for the addressee such as:
{وَهُوَ{And He isالْحَكِيمُthe Wise,الْخَبِيرُ}the Acquainted}
{And He is the Wise, the Acquainted}
{وَكَانَ{And isاللَّهُAllahعَلِيمًاKnowing,حَكِيمًا}Wise}
{And ever is Allah Knowing and Wise}
{كَانَ{IsاللَّهُAllahبِمَاwith whatتَعْمَلُونَyou doخَبِيرًا}Acquainted}
{And Allah is ever, of what you do, Acquainted}
{لَعَلَّكُمْ{So that you mayتَتَّقُونَ}fear Allah}
{So that you may become righteous}
{إِنَّ{Indeed,فِيinذَلِكَthatلَذِكْرَىis a reminderلِأُولِيfor those ofالْأَلْبَابِ}understanding}
{Indeed in that is a reminder for those of understanding}
{إِنَّ{Indeed,فِيinذَلِكَthatلَآيَاتٍare signsلِقَوْمٍfor a peopleيَتَفَكَّرُونَ}.who give thought}
{Indeed in that are signs for a people who give thought}.
وَيُرَاعَىAnd is observedالْإِطْنَابُprolixity- أَحْيَانًا -- sometimes -فِيinمِثْلِsuchهَذِهِtheseالْمَوَاضِعِplaces(حَيْثُ(whereيَحْتَاجُit needsإِلَىtoهَذَاthisالْوَزْنِ)meter)مِثْلُ:such as:{فَاسْأَلْ{So askبِهِabout himخَبِيرًا}.one acquainted}
And prolixity is observed - sometimes - in such places (where it needs this meter) such as: {So ask about him one acquainted}.
وَيُؤْتَىAnd is brought- أَحْيَانًا -- sometimes -بِالتَّقْدِيمِwith precedenceوَالتَّأْخِيرِ،and delay,وَأُخْرَىand another timeبِالْقَلْبِwith inversionوَالزِّيَادَةِ،and addition,مِثْلُ:such as:"إِلْيَاسِينَ""Ilyasin"{وَطُورِ{And Mountسِينِينَ}.Sinai}
And sometimes precedence and delay are brought, and at other times inversion and addition, such as: "Ilyasin" {And Mount Sinai}.