سُورَةُ
Surah(ص)
(Sad)Surah Sad.
مَعَ
Althoughأَنَّ
thatالْفَوَاصِلَ
the pausesفِي
inأَوَائِلِ
the beginnings ofهَذِهِ
theseالسُّورِ
surahsجَاءَتْ
cameمُخْتَلِفَةً
differentعَنْهَا،
from them,كَمَا
asهُوَ
it isوَاضِحٌ.
clear.Although the pauses in the beginnings of these surahs came differently from them, as it is clear.
وَخُلَاصَةُ
And the summary ofالْأَمْرِ
the matterأَنَّ
is thatمُرَاعَاةَ
observingهَذَا
this(الْوَزْنِ)
(meter)وَ
and(الْقَافِيَةِ)
(rhyme)And the summary of the matter is that observing this meter and rhyme
الَّتِي
whichمَضَى
passedالتَّعْبِيرُ
the expressionعَنْهَا
about it(بِالْقَدْرِ
(as the common measure,الْمُشْتَرَكِ،
common,وَالْمُدَّةِ
and the commonالْمُشْتَرَكَةِ)
duration)which was previously expressed as the common measure and common duration
كَانَتْ
wasذَاتَ
ofأَهَمِّيَّةٍ
importanceمُعْتَبَرَةٍ.
considered.was of considered importance.
مُرَاعَاةُ
Observingالْإِطْنَابِ
prolixity,وَالتَّقْدِيمِ
precedence,وَالتَّأْخِيرِ
delay,وَالْقَلْبِ
inversion,وَالزِّيَادَةِ:
and addition:Observing prolixity, precedence, delay, inversion, and addition:
وَإِذَا
And ifوَرَدَتْ
there occursفِي
atآخِرِ
the end ofالْآيَةِ
the verseلَفْظَةٌ
a wordتَصْلُحُ
suitableلِأَنْ
toتَكُونَ
beقَافِيَةً،
a rhyme,فِيهَا
in itوَنُعُوتٌ،
and attributes,وَإِلَّا
and otherwiseفَيَأْتِي
comesالْكَلَامُ
the speechمُتَّصِلًا
connectedبِجُمْلَةٍ
with a sentenceتَشْتَمِلُ
comprisingعَلَى
a statement ofبَيَانِ
the bounties ofآلَاءِ
Allah,اللَّهِ
orتَعَالَى،
Exalted is He,أَوْ
orعَلَى
uponتَنْبِيهٍ
an admonitionلِلْمُخَاطَبِ
for the addresseeمِثْلُ:
such as:And if a word occurs at the end of the verse suitable to be a rhyme, with attributes in it, otherwise speech comes connected with a sentence comprising a statement of Allah's bounties, or an admonition for the addressee such as:
{وَهُوَ{And He is
الْحَكِيمُthe Wise,
الْخَبِيرُ}the Acquainted}
{And He is the Wise, the Acquainted}
{وَكَانَ{And is
اللَّهُAllah
عَلِيمًاKnowing,
حَكِيمًا}Wise}
{And ever is Allah Knowing and Wise}
{كَانَ{Is
اللَّهُAllah
بِمَاwith what
تَعْمَلُونَyou do
خَبِيرًا}Acquainted}
{And Allah is ever, of what you do, Acquainted}
{لَعَلَّكُمْ{So that you may
تَتَّقُونَ}fear Allah}
{So that you may become righteous}
{إِنَّ{Indeed,
فِيin
ذَلِكَthat
لَذِكْرَىis a reminder
لِأُولِيfor those of
الْأَلْبَابِ}understanding}
{Indeed in that is a reminder for those of understanding}
{إِنَّ{Indeed,
فِيin
ذَلِكَthat
لَآيَاتٍare signs
لِقَوْمٍfor a people
يَتَفَكَّرُونَ}.who give thought}
{Indeed in that are signs for a people who give thought}.
وَيُرَاعَى
And is observedالْإِطْنَابُ
prolixity- أَحْيَانًا -
- sometimes -فِي
inمِثْلِ
suchهَذِهِ
theseالْمَوَاضِعِ
places(حَيْثُ
(whereيَحْتَاجُ
it needsإِلَى
toهَذَا
thisالْوَزْنِ)
meter)مِثْلُ:
such as:{فَاسْأَلْ
{So askبِهِ
about himخَبِيرًا}.
one acquainted}And prolixity is observed - sometimes - in such places (where it needs this meter) such as: {So ask about him one acquainted}.
وَيُؤْتَى
And is brought- أَحْيَانًا -
- sometimes -بِالتَّقْدِيمِ
with precedenceوَالتَّأْخِيرِ،
and delay,وَأُخْرَى
and another timeبِالْقَلْبِ
with inversionوَالزِّيَادَةِ،
and addition,مِثْلُ:
such as:"إِلْيَاسِينَ"
"Ilyasin"{وَطُورِ
{And Mountسِينِينَ}.
Sinai}And sometimes precedence and delay are brought, and at other times inversion and addition, such as: "Ilyasin" {And Mount Sinai}.