Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 122

سُورَةُ

Surah

(ص)

(Sad)

Surah Sad.

مَعَ

Although

أَنَّ

that

الْفَوَاصِلَ

the pauses

فِي

in

أَوَائِلِ

the beginnings of

هَذِهِ

these

السُّورِ

surahs

جَاءَتْ

came

مُخْتَلِفَةً

different

عَنْهَا،

from them,

كَمَا

as

هُوَ

it is

وَاضِحٌ.

clear.

Although the pauses in the beginnings of these surahs came differently from them, as it is clear.

وَخُلَاصَةُ

And the summary of

الْأَمْرِ

the matter

أَنَّ

is that

مُرَاعَاةَ

observing

هَذَا

this

(الْوَزْنِ)

(meter)

وَ

and

(الْقَافِيَةِ)

(rhyme)

And the summary of the matter is that observing this meter and rhyme

الَّتِي

which

مَضَى

passed

التَّعْبِيرُ

the expression

عَنْهَا

about it

(بِالْقَدْرِ

(as the common measure,

الْمُشْتَرَكِ،

common,

وَالْمُدَّةِ

and the common

الْمُشْتَرَكَةِ)

duration)

which was previously expressed as the common measure and common duration

كَانَتْ

was

ذَاتَ

of

أَهَمِّيَّةٍ

importance

مُعْتَبَرَةٍ.

considered.

was of considered importance.

مُرَاعَاةُ

Observing

الْإِطْنَابِ

prolixity,

وَالتَّقْدِيمِ

precedence,

وَالتَّأْخِيرِ

delay,

وَالْقَلْبِ

inversion,

وَالزِّيَادَةِ:

and addition:

Observing prolixity, precedence, delay, inversion, and addition:

وَإِذَا

And if

وَرَدَتْ

there occurs

فِي

at

آخِرِ

the end of

الْآيَةِ

the verse

لَفْظَةٌ

a word

تَصْلُحُ

suitable

لِأَنْ

to

تَكُونَ

be

قَافِيَةً،

a rhyme,

فِيهَا

in it

وَنُعُوتٌ،

and attributes,

وَإِلَّا

and otherwise

فَيَأْتِي

comes

الْكَلَامُ

the speech

مُتَّصِلًا

connected

بِجُمْلَةٍ

with a sentence

تَشْتَمِلُ

comprising

عَلَى

a statement of

بَيَانِ

the bounties of

آلَاءِ

Allah,

اللَّهِ

or

تَعَالَى،

Exalted is He,

أَوْ

or

عَلَى

upon

تَنْبِيهٍ

an admonition

لِلْمُخَاطَبِ

for the addressee

مِثْلُ:

such as:

And if a word occurs at the end of the verse suitable to be a rhyme, with attributes in it, otherwise speech comes connected with a sentence comprising a statement of Allah's bounties, or an admonition for the addressee such as:

{وَهُوَ
{And He is
الْحَكِيمُ
the Wise,
الْخَبِيرُ}
the Acquainted}

{And He is the Wise, the Acquainted}

{وَكَانَ
{And is
اللَّهُ
Allah
عَلِيمًا
Knowing,
حَكِيمًا}
Wise}

{And ever is Allah Knowing and Wise}

{كَانَ
{Is
اللَّهُ
Allah
بِمَا
with what
تَعْمَلُونَ
you do
خَبِيرًا}
Acquainted}

{And Allah is ever, of what you do, Acquainted}

{لَعَلَّكُمْ
{So that you may
تَتَّقُونَ}
fear Allah}

{So that you may become righteous}

{إِنَّ
{Indeed,
فِي
in
ذَلِكَ
that
لَذِكْرَى
is a reminder
لِأُولِي
for those of
الْأَلْبَابِ}
understanding}

{Indeed in that is a reminder for those of understanding}

{إِنَّ
{Indeed,
فِي
in
ذَلِكَ
that
لَآيَاتٍ
are signs
لِقَوْمٍ
for a people
يَتَفَكَّرُونَ}.
who give thought}

{Indeed in that are signs for a people who give thought}.

وَيُرَاعَى

And is observed

الْإِطْنَابُ

prolixity

- أَحْيَانًا -

- sometimes -

فِي

in

مِثْلِ

such

هَذِهِ

these

الْمَوَاضِعِ

places

(حَيْثُ

(where

يَحْتَاجُ

it needs

إِلَى

to

هَذَا

this

الْوَزْنِ)

meter)

مِثْلُ:

such as:

{فَاسْأَلْ

{So ask

بِهِ

about him

خَبِيرًا}.

one acquainted}

And prolixity is observed - sometimes - in such places (where it needs this meter) such as: {So ask about him one acquainted}.

وَيُؤْتَى

And is brought

- أَحْيَانًا -

- sometimes -

بِالتَّقْدِيمِ

with precedence

وَالتَّأْخِيرِ،

and delay,

وَأُخْرَى

and another time

بِالْقَلْبِ

with inversion

وَالزِّيَادَةِ،

and addition,

مِثْلُ:

such as:

"إِلْيَاسِينَ"

"Ilyasin"

{وَطُورِ

{And Mount

سِينِينَ}.

Sinai}

And sometimes precedence and delay are brought, and at other times inversion and addition, such as: "Ilyasin" {And Mount Sinai}.