Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 121

وَ

And

بَصِيرًا

basīran

And (basīran) in a third place,

فِي

in

مَوْضِعٍ

a place

ثَالِثٍ

third,

in a third place,

كُلُّهَا

all of it

عَلَى

upon

الِانْسِجَامِ

the harmony

الْفِطْرِيِّ

innate

الْجَمِيلِ

beautiful.

all of it upon the beautiful innate harmony.

التِزَامُ

The commitment to

الرَّوِيِّ

the rhyme letter

الْوَاحِدِ

single

التِزَامُ

is a commitment to

مَا

what

لَا

does not

يُلْتَزَمُ

have to be committed to:

Adhering to a single rhyme is adhering to what is not obligatory:

وَإِذَا

And if

الْتَزَمَ

one adheres

فِي

in

مِثْلِ

like

هَذِهِ

these

الصُّوَرِ

images

And if one adheres - in such images -

مُوَافَقَةَ

to matching

الرَّوِيِّ

the rhyme letter

فِي

in

كُلِّ

every

بَيْتٍ

verse,

to matching the rhyme in every verse,

فَإِنَّهُ

then it

مِنْ

is from

قَبِيلِ

the category of

التِزَامِ

committing to

مَا

what

لَا

does not

يَلْزَمُ

have to be required,

then it is from the category of committing to what is not required,

مِثْلَ

like

مَا

what

وَرَدَ

was mentioned

فِي

in

سُورَةِ

Surah

مَرْيَمَ

Maryam

وَسُورَةِ

and Surah

الْفُرْقَانِ

Al-Furqan.

like what was mentioned in Surah Maryam and Surah Al-Furqan.

فِي

In

تَوَافُقِ

the agreement of

الْآيَاتِ

the verses

عَلَى

upon

حَرْفٍ

a letter

وَاحِدٍ

single

لَذَّةٌ

is a delight

وَمُتْعَةٌ

and pleasure:

In the agreement of verses upon a single letter is delight and pleasure:

كَذَلِكَ

Likewise

تَوَافُقُ

the agreement of

الْآيَاتِ

the noble verses

الْكَرِيمَةِ

noble

عَلَى

upon

حَرْفٍ

a letter

وَاحِدٍ

single,

Likewise, the agreement of the noble verses upon a single letter,

كَحَرْفِ

like the letter

الْمِيمِ

Meem

مَثَلًا

- for example -

فِي

in

سُورَةِ

Surah

الْقِتَالِ

Al-Qital,

like the letter Meem - for example - in Surah Al-Qital,

وَحَرْفِ

and the letter

النُّونِ

Noon

فِي

in

سُورَةِ

Surah

الرَّحْمَنِ

Ar-Rahman,

and the letter Noon in Surah Ar-Rahman,

يُحْدِثُ

produces

لَذَّةً

a delight

وَمُتْعَةً

and wonderful pleasure.

عَجِيبَةً

wonderful

produces a wonderful delight and pleasure.

اخْتِلَافُ

The difference of

فَوَاصِلِ

the endings

آخِرِ

of the end of

السُّورِ

the surahs

عَنْ

from

أَوَائِلِهَا

their beginnings:

The difference of the endings of the surahs from their beginnings:

وَأَحْيَانًا

And sometimes

تَخْتَلِفُ

differ

فَوَاصِلُ

the endings

آخِرِ

of the end of

السُّورِ

the surahs

And sometimes the endings of the surahs differ -

نَظَرًا

in view of

إِلَى

the

ذِهْنِ

mind of

السَّامِعِ

the listener,

in view of the listener's mind,

وَتَنْشِيطًا

and as an activation

لَهُ

for him,

وَإِشْعَارًا

and making him aware

لَهُ

of it

and as an activation for him, and making him aware

بِلُطْفِ

of the subtlety of

الْكَلَامِ

the speech

وَرَوْعَتِهِ

and its splendor -

of the subtlety of the speech and its splendor -

عَنْ

from

فَوَاصِلِ

the endings of

أَوَّلِهَا

their beginning,

مِثْلَ

like:

from the endings of their beginning, like:

  • إِدًّا
  • Iddan
  • وَهَدًّا
  • and Haddan
  • فِي
  • in
  • آخِرِ
  • the end of
  • سُورَةِ
  • Surah
  • مَرْيَمَ
  • Maryam.

    - Iddan and Haddan in the end of Surah Maryam.

  • وَمِثْلِ
  • And like
  • سَلَامًا
  • Salaman
  • وَكِرَامًا
  • and Kiraman
  • فِي
  • in
  • آخِرِ
  • the end of
  • سُورَةِ
  • Surah
  • الْفُرْقَانِ
  • Al-Furqan.

    - And like Salaman and Kiraman in the end of Surah Al-Furqan.

  • وَمِثْلِ
  • And like
  • طِينٍ
  • Tine
  • وَسَاجِدِينَ
  • and Sajideen
  • وَتَنْظُرُونَ
  • and Tandhoroon
  • فِي
  • in
  • آخِرِ
  • the end of

    - And like Tine, Sajideen, and Tandhoroon in the end of