وَ
Andبَصِيرًا
basīranAnd (basīran) in a third place,
فِي
inمَوْضِعٍ
a placeثَالِثٍ
third,in a third place,
كُلُّهَا
all of itعَلَى
uponالِانْسِجَامِ
the harmonyالْفِطْرِيِّ
innateالْجَمِيلِ
beautiful.all of it upon the beautiful innate harmony.
التِزَامُ
The commitment toالرَّوِيِّ
the rhyme letterالْوَاحِدِ
singleالتِزَامُ
is a commitment toمَا
whatلَا
does notيُلْتَزَمُ
have to be committed to:Adhering to a single rhyme is adhering to what is not obligatory:
وَإِذَا
And ifالْتَزَمَ
one adheresفِي
inمِثْلِ
likeهَذِهِ
theseالصُّوَرِ
imagesAnd if one adheres - in such images -
مُوَافَقَةَ
to matchingالرَّوِيِّ
the rhyme letterفِي
inكُلِّ
everyبَيْتٍ
verse,to matching the rhyme in every verse,
فَإِنَّهُ
then itمِنْ
is fromقَبِيلِ
the category ofالتِزَامِ
committing toمَا
whatلَا
does notيَلْزَمُ
have to be required,then it is from the category of committing to what is not required,
مِثْلَ
likeمَا
whatوَرَدَ
was mentionedفِي
inسُورَةِ
Surahمَرْيَمَ
Maryamوَسُورَةِ
and Surahالْفُرْقَانِ
Al-Furqan.like what was mentioned in Surah Maryam and Surah Al-Furqan.
فِي
Inتَوَافُقِ
the agreement ofالْآيَاتِ
the versesعَلَى
uponحَرْفٍ
a letterوَاحِدٍ
singleلَذَّةٌ
is a delightوَمُتْعَةٌ
and pleasure:In the agreement of verses upon a single letter is delight and pleasure:
كَذَلِكَ
Likewiseتَوَافُقُ
the agreement ofالْآيَاتِ
the noble versesالْكَرِيمَةِ
nobleعَلَى
uponحَرْفٍ
a letterوَاحِدٍ
single,Likewise, the agreement of the noble verses upon a single letter,
كَحَرْفِ
like the letterالْمِيمِ
Meemمَثَلًا
- for example -فِي
inسُورَةِ
Surahالْقِتَالِ
Al-Qital,like the letter Meem - for example - in Surah Al-Qital,
وَحَرْفِ
and the letterالنُّونِ
Noonفِي
inسُورَةِ
Surahالرَّحْمَنِ
Ar-Rahman,and the letter Noon in Surah Ar-Rahman,
يُحْدِثُ
producesلَذَّةً
a delightوَمُتْعَةً
and wonderful pleasure.عَجِيبَةً
wonderfulproduces a wonderful delight and pleasure.
اخْتِلَافُ
The difference ofفَوَاصِلِ
the endingsآخِرِ
of the end ofالسُّورِ
the surahsعَنْ
fromأَوَائِلِهَا
their beginnings:The difference of the endings of the surahs from their beginnings:
وَأَحْيَانًا
And sometimesتَخْتَلِفُ
differفَوَاصِلُ
the endingsآخِرِ
of the end ofالسُّورِ
the surahsAnd sometimes the endings of the surahs differ -
نَظَرًا
in view ofإِلَى
theذِهْنِ
mind ofالسَّامِعِ
the listener,in view of the listener's mind,
وَتَنْشِيطًا
and as an activationلَهُ
for him,وَإِشْعَارًا
and making him awareلَهُ
of itand as an activation for him, and making him aware
بِلُطْفِ
of the subtlety ofالْكَلَامِ
the speechوَرَوْعَتِهِ
and its splendor -of the subtlety of the speech and its splendor -
عَنْ
fromفَوَاصِلِ
the endings ofأَوَّلِهَا
their beginning,مِثْلَ
like:from the endings of their beginning, like:
- Iddan and Haddan in the end of Surah Maryam.
- And like Salaman and Kiraman in the end of Surah Al-Furqan.
- And like Tine, Sajideen, and Tandhoroon in the end of