Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 119

وَتَقْصِيرُهُ

and its shortening

مِمَّا

is from what

هُوَ

it is

فِي

in

قُدْرَةِ

ability

الْإِنْسَانِ،

of man,

And its shortening is within human ability,

وَلَكِنَّهُ

and but it

إِذَا

if

تَرَكَهُ

he leaves it

عَلَى

upon

سَجِيَّتِهِ

its nature

وَفِطْرَتِهِ

and innate disposition

but if he leaves it to its nature and innate disposition

مِنْ

without

دُونِ

without

تَمْدِيدٍ

extension

وَتَمْطِيطٍ

and stretching

أَوْ

or

تَقْصِيرٍ،

shortening,

without extension, stretching, or shortening,

فَإِنَّ

then indeed

لَهُ

for it

امْتِدَاداً

an extension

خَاصّاً.

special.

then it has a special extension.

وَالْإِنْسَانُ

and man

عِنْدَمَا

when

يَبْدَأُ

he begins

يَتَنَفَّسُ،

he breathes,

And when man begins to breathe,

يَجِدُ

he finds

الْخِفَّةَ

the lightness

وَالسُّرُورَ

and the joy

وَالنَّشَاطَ

and the activity

he finds lightness, joy, and vigor,

ثُمَّ

then

يَنْقَطِعُ

it decreases

النَّفَسُ

the breath

شَيْئاً

a bit

فَشَيْئاً

by bit

then the breath subsides bit by bit

حَتَّى

until

يَنْقَطِعَ

it cuts off

كُلِّيّاً،

completely,

until it stops completely,

وَيَضْطَرُّ

and forces

الْإِنْسَانُ

man

إِلَى

to

أَخْذِ

taking

النَّفَسِ

the breath

الطَّازِجِ

fresh

الْجَدِيدِ.

new.

and man is forced to take a new fresh breath.

إِنَّ

indeed

هَذَا

this

الْامْتِدَادَ

extension

الْخَاصَّ

special

لِلنَّفَسِ

for the breath

الْإِنْسَانِيِّ

human

Indeed, this special extension of the human breath

لَا

not

يُمْكِنُ

it is possible

أَنْ

that

يُحَدَّ

it be limited

بِحَدٍّ

by a limit

مُعَيَّنٍ

specific

مَعْلُومٍ،

known,

cannot be limited by a specific known limit,

بَلْ

rather

هُوَ

it is

مُحَدَّدٌ

limited

بِحَدٍّ

by a limit

مُبْهَمٍ،

vague,

rather it is limited by a vague limit,

وَمُقَدَّرٌ

and estimated

بِمِقْدَارٍ

by an amount

مُضْطَرِبٍ

fluctuating

بَيْنَ

between

أَفْرَادِ

individuals

الْبَشَرِ

of mankind

and estimated by a fluctuating amount among individuals of mankind,

قَدْ

may

يَخْتَلِفُ

differ

بِزِيَادَةِ

by an increase of

كِلْمَتَيْنِ

two words

أَوْ

or

ثَلَاثَةٍ

three

it may differ by an increase of two or three words

أَوْ

or

قَدْرِ

the measure of

الرُّبُعِ

the quarter

لِلْكِلْمَةِ

of the word

وَالثُّلُثِ

and the third

عِنْدَ

at

شَخْصٍ،

a person,

or the measure of a quarter or a third of a word for a person,

وَبِنُقْصَانِ

and with a decrease of

كِلْمَتَيْنِ

two words

أَوْ

or

ثَلَاثٍ

three

and with a decrease of two or three words

أَوْ

or

قَدْرِ

the measure of

الرُّبُعِ

the quarter

لِلْكِلْمَةِ

of the word

وَالثُّلُثِ

and the third

عِنْدَ

at

آخَرَ،

another,

or the measure of a quarter or a third of a word for another,

وَلَا

and not

يُخْرِجُهُ

it takes him out

ذَلِكَ

that

عَنِ

from

الْحَدِّ

the limit

الْمُشْتَرَكِ.

common.

and that does not take it out of the common limit.

كَمَا

as

يُسْمَحُ

it is allowed

فِيهِ

in it

بِاخْتِلَافِ

with the difference of

عَدَدِ

number of

الْأَوْتَارِ

the cords

وَالْأَسْبَابِ،

and causes,

Just as a difference in the number of cords and causes is allowed in it,

وَتَقْدِيمِ

and the precedence of

بَعْضِ

some

الْأَرْكَانِ

pillars

عَلَى

over

بَعْضٍ

others

كَذَلِكَ.

as well.

and the precedence of some pillars over others as well.

وَعَلَى

and upon

كُلٍّ

all

فَإِنَّ

then indeed

اللَّهَ

God

- سُبْحَانَهُ

- Glorified be He

وَتَعَالَى -

and Exalted -

And in any case, God - Glorified and Exalted be He -

قَدْ

has

اعْتَبَرَ

considered

هَذَا

this

الْامْتِدَادَ

extension

لِلنَّفَسِ

for the breath

has considered this extension of the breath

(فِي

(in

حَدِّهِ

its limit

الْمُشْتَرَكِ

common

الْوَسَطِ)

middle)

هُوَ

it is

الْوَزْنَ

the meter

فِي

in

كِتَابِهِ

His Book

الْكَرِيمِ،

Noble,

(in its common middle limit) as the meter in His Noble Book,

وَقَسَّمَهُ

and He divided it

ثَلَاثَةَ

three

أَقْسَامٍ.

parts.

and He divided it into three parts.

  • ١
  • 1
  • - الطَّوِيلُ.
  • - The Long.

    1 - The Long.

  • ٢
  • 2
  • - الْمُتَوَسِّطُ.
  • - The Medium.

    2 - The Medium.

  • ٣
  • 3
  • - الْقَصِيرُ.
  • - The Short.

    3 - The Short.