وَتَقْصِيرُهُ
and its shorteningمِمَّا
is from whatهُوَ
it isفِي
inقُدْرَةِ
abilityالْإِنْسَانِ،
of man,And its shortening is within human ability,
وَلَكِنَّهُ
and but itإِذَا
ifتَرَكَهُ
he leaves itعَلَى
uponسَجِيَّتِهِ
its natureوَفِطْرَتِهِ
and innate dispositionbut if he leaves it to its nature and innate disposition
مِنْ
withoutدُونِ
withoutتَمْدِيدٍ
extensionوَتَمْطِيطٍ
and stretchingأَوْ
orتَقْصِيرٍ،
shortening,without extension, stretching, or shortening,
فَإِنَّ
then indeedلَهُ
for itامْتِدَاداً
an extensionخَاصّاً.
special.then it has a special extension.
وَالْإِنْسَانُ
and manعِنْدَمَا
whenيَبْدَأُ
he beginsيَتَنَفَّسُ،
he breathes,And when man begins to breathe,
يَجِدُ
he findsالْخِفَّةَ
the lightnessوَالسُّرُورَ
and the joyوَالنَّشَاطَ
and the activityhe finds lightness, joy, and vigor,
ثُمَّ
thenيَنْقَطِعُ
it decreasesالنَّفَسُ
the breathشَيْئاً
a bitفَشَيْئاً
by bitthen the breath subsides bit by bit
حَتَّى
untilيَنْقَطِعَ
it cuts offكُلِّيّاً،
completely,until it stops completely,
وَيَضْطَرُّ
and forcesالْإِنْسَانُ
manإِلَى
toأَخْذِ
takingالنَّفَسِ
the breathالطَّازِجِ
freshالْجَدِيدِ.
new.and man is forced to take a new fresh breath.
إِنَّ
indeedهَذَا
thisالْامْتِدَادَ
extensionالْخَاصَّ
specialلِلنَّفَسِ
for the breathالْإِنْسَانِيِّ
humanIndeed, this special extension of the human breath
لَا
notيُمْكِنُ
it is possibleأَنْ
thatيُحَدَّ
it be limitedبِحَدٍّ
by a limitمُعَيَّنٍ
specificمَعْلُومٍ،
known,cannot be limited by a specific known limit,
بَلْ
ratherهُوَ
it isمُحَدَّدٌ
limitedبِحَدٍّ
by a limitمُبْهَمٍ،
vague,rather it is limited by a vague limit,
وَمُقَدَّرٌ
and estimatedبِمِقْدَارٍ
by an amountمُضْطَرِبٍ
fluctuatingبَيْنَ
betweenأَفْرَادِ
individualsالْبَشَرِ
of mankindand estimated by a fluctuating amount among individuals of mankind,
قَدْ
mayيَخْتَلِفُ
differبِزِيَادَةِ
by an increase ofكِلْمَتَيْنِ
two wordsأَوْ
orثَلَاثَةٍ
threeit may differ by an increase of two or three words
أَوْ
orقَدْرِ
the measure ofالرُّبُعِ
the quarterلِلْكِلْمَةِ
of the wordوَالثُّلُثِ
and the thirdعِنْدَ
atشَخْصٍ،
a person,or the measure of a quarter or a third of a word for a person,
وَبِنُقْصَانِ
and with a decrease ofكِلْمَتَيْنِ
two wordsأَوْ
orثَلَاثٍ
threeand with a decrease of two or three words
أَوْ
orقَدْرِ
the measure ofالرُّبُعِ
the quarterلِلْكِلْمَةِ
of the wordوَالثُّلُثِ
and the thirdعِنْدَ
atآخَرَ،
another,or the measure of a quarter or a third of a word for another,
وَلَا
and notيُخْرِجُهُ
it takes him outذَلِكَ
thatعَنِ
fromالْحَدِّ
the limitالْمُشْتَرَكِ.
common.and that does not take it out of the common limit.
كَمَا
asيُسْمَحُ
it is allowedفِيهِ
in itبِاخْتِلَافِ
with the difference ofعَدَدِ
number ofالْأَوْتَارِ
the cordsوَالْأَسْبَابِ،
and causes,Just as a difference in the number of cords and causes is allowed in it,
وَتَقْدِيمِ
and the precedence ofبَعْضِ
someالْأَرْكَانِ
pillarsعَلَى
overبَعْضٍ
othersكَذَلِكَ.
as well.and the precedence of some pillars over others as well.
وَعَلَى
and uponكُلٍّ
allفَإِنَّ
then indeedاللَّهَ
God- سُبْحَانَهُ
- Glorified be Heوَتَعَالَى -
and Exalted -And in any case, God - Glorified and Exalted be He -
قَدْ
hasاعْتَبَرَ
consideredهَذَا
thisالْامْتِدَادَ
extensionلِلنَّفَسِ
for the breathhas considered this extension of the breath
(فِي
(inحَدِّهِ
its limitالْمُشْتَرَكِ
commonالْوَسَطِ)
middle)هُوَ
it isالْوَزْنَ
the meterفِي
inكِتَابِهِ
His Bookالْكَرِيمِ،
Noble,(in its common middle limit) as the meter in His Noble Book,
وَقَسَّمَهُ
and He divided itثَلَاثَةَ
threeأَقْسَامٍ.
parts.and He divided it into three parts.
1 - The Long.
2 - The Medium.
3 - The Short.