تَخَلَّلَ
interspersedالْحَمْدُ
praiseوَالتَّسْبِيحُ
and glorificationفِي
inأَثْنَاءِ
the midst ofمَوَاضِيعِ
the subjects ofالسُّوَرِ:
the surahs:Praise and glorification are interspersed throughout the subjects of the surahs:
وَتَارَةً
And sometimesيَبْدَأُ
he beginsفِي
inأَثْنَاءِ
the middle ofالسُّورَةِ
the surahبِكَلَامٍ
with speechبَلِيغٍ
eloquentعَظِيمِ
immenseالْفَائِدَةِ،
in benefit,And sometimes he begins in the middle of the surah with eloquent speech of immense benefit,
بَدِيعِ
wonderfulالْأُسْلُوبِ
in styleبِنَوْعٍ
with a typeمِنْ
ofأَنْوَاعِ
types ofالْحَمْدِ
praise ofلِلَّهِ
Allah- تَعَالَى -
- the Most High -وَالتَّسْبِيحِ
and glorificationلَهُ،
for Him,wonderful in style, with a type of praise to Allah - the Most High - and glorification for Him,
أَوْ
orبَيَانِ
clarification ofالنِّعَمِ
the blessingsوَالْمِنَنِ
and favorsعَلَى
uponعِبَادِهِ
His servantsمِثْلِ
likeمَا
whatبَدَأَ
beganبَيَانُ
the clarification ofتَبَايُنِ
the disparity ofالْمَرَاتِبِ
ranksوَالدَّرَجَاتِ
and degreesبَيْنَ
betweenالْخَالِقِ
the Creator- جَلَّ وَعَلَا -
- majestic and exalted -وَالْمَخْلُوقِ
and the createdالْعَاجِزِ
helplessالْفَقِيرِ
needyبِقَوْلِهِ:
with His saying:or the clarification of blessings and favors upon His servants, like what the clarification of the disparity of ranks and degrees between the Creator - majestic and exalted - and the helpless, needy created began with His saying:
{قُلِSay
الْحَمْدُpraise is
لِلَّهِto Allah
وَسَلَامٌand peace is
عَلَىupon
عِبَادِهِHis servants
الَّذِينَwhom
اصْطَفَىHe chose
آللَّهُIs Allah
خَيْرٌbetter
أَمَّاor what
يُشْرِكُونَ}they associate as partners?}
{Say, "Praise to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"}
ثُمَّ
Thenبَيَّنَ
He clarifiedهَذَا
thisالْمَوْضُوعَ
topicفِي
inالْآيَاتِ
the versesالْخَمْسِ
fiveالتَّالِيَةِ
followingبِأَبْلَغِ
with the most eloquentالطُّرُقِ
waysوَأَبْدَعِ
and most wonderfulالْأَسَالِيبِ
stylesالْبَيَانِيَّةِ.
rhetorical.Then He clarified this topic in the five following verses with the most eloquent ways and most wonderful rhetorical styles.
كَذَلِكَ
Likewiseبَدَأَ
beganالْمُحَاجَّةَ
the argumentationمَعَ
withبَنِي
the children ofإِسْرَائِيلَ
Israelفِي
inأَثْنَاءِ
the middle ofسُورَةِ
Surahالْبَقَرَةِ
Al-Baqarahبِقَوْلِهِ
with His saying- تَعَالَى -
- the Most High -{يَا
Oبَنِي
children ofإِسْرَائِيلَ
Israelاذْكُرُوا
rememberنِعْمَتِيَ
My blessingالَّتِي
whichأَنْعَمْتُ
I bestowedعَلَيْكُمْ}
upon you}Likewise, He began the argumentation with the Children of Israel in the middle of Surah Al-Baqarah with His saying - the Most High - {O Children of Israel, remember My favor which I bestowed upon you}
ثُمَّ
Thenخَتَمَ
He concludedهَذِهِ
thisالْمُحَاجَّةَ
argumentationبِهَذَا
with thisالْكَلَامِ
speechنَفْسِهِ
itselfعِنْدَ
atآخِرِ
the end ofالْجُزْءِ:
the Juz':{يَا
Oبَنِي
children ofإِسْرَائِيلَ
Israelاذْكُرُوا
rememberنِعْمَتِيَ}
My blessing}إِلْخِ
etc.الْآيَةِ.
the verse.Then He concluded this argumentation with this very speech at the end of the Juz': {O Children of Israel, remember My blessing} etc. the verse.
وَإِنَّ
And indeedابْتِدَاءَ
the beginning ofهَذِهِ
thisالْمُحَاجَّةِ
argumentationبِهَذَا
with thisالْكَلَامِ
speechوَانْتِهَاءَهَا
and its endingبِهِ
with itأَيْضاً
alsoيَحْتَلُّ
occupiesمَكَاناً
a placeعَظِيماً
grandفِي
inالْبَلَاغَةِ.
eloquence.And indeed, the beginning of this argumentation with this speech and its ending with it as well occupies a grand place in eloquence.
وَهَكَذَا
And thusبَدَأَ
beganالْجَدَلَ
the debateمَعَ
withأَهْلِ
the People ofالْكِتَابِ
the Bookفِي
inسُورَةِ
Surahآلِ
Aliعِمْرَانَ
'Imranبِقَوْلِهِ
with His saying- تَعَالَى -:
- the Most High -:{إِنَّ
Indeedالدِّينَ
the religionعِنْدَ
withاللَّهِ
Allahالْإِسْلَامُ}
is Islam}And thus He began the debate with the People of the Book in Surah Ali 'Imran with His saying - the Most High -: {Indeed, the religion in the sight of Allah is Islam}
حَتَّى
so thatيَتَّضِحَ
becomes clearمَحَلُّ
the locus ofالنِّزَاعِ
disputeوَيَتَعَيَّنَ
and is determinedالْمَبْحَثُ
the discussionالْأَسَاسِيُّ
basicفِي
inالْجَدَلِ
the debateلِيَكُونَ
so thatالْحِوَارُ
the dialogueبَعْدَ
afterذَلِكَ
thatفِيهِ
about itوَيَدُورَ
and revolvesالْكَلَامُ
speechحَوْلَهُ
around itوَيَنْتَهِيَ
and concludesعَلَيْهِ
upon itوَاللَّهُ
And Allahأَعْلَمُ
knows bestبِحَقِيقَةِ
of the reality ofالْحَالِ.
the matter.so that the locus of dispute becomes clear and the basic discussion in the debate is determined, so that the dialogue thereafter is about it, and speech revolves around it and concludes upon it. And Allah knows best the reality of the matter.