Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 110

قَدْ

Indeed

سَمِعَ

has heard

اللَّهُ

Allah

قَوْلَ

the statement of

الَّتِي

the one who

تُجَادِلُكَ

argues with you

فِي

concerning

زَوْجِهَا

her husband

Indeed, Allah has heard the statement of the one who argues with you concerning her husband.

يَا

O

أَيُّهَا

you

النَّبِيُّ

Prophet

لِمَ

why do

تُحَرِّمُ

you forbid

مَا

what

أَحَلَّ

has made lawful

اللَّهُ

Allah

لَكَ

for you

O Prophet, why do you forbid what Allah has made lawful for you?

اخْتِيَارُ

The selection of

طَرِيقِ

the method of

الْقَصَائِدِ

poems

فِي

at

مُبْتَدَأِ

the beginning of

بَعْضِ

some

السُّورِ

Surahs

The selection of the method of poetry at the beginning of some Surahs:

وَلَمَّا

And when

أَنَّ

that

أَبْرَزَ

manifestation of

فَصَاحَةَ

eloquence of

الْعَرَبِ

the Arabs

And when the manifestation of the eloquence of the Arabs

وَقُدْرَتَهُمُ

and their ability

الْبَيَانِيَّةَ

rhetorical

كَانَتْ

was

تَتَجَلَّى

manifested

فِي

in

الْقَصَائِدِ

poems

and their rhetorical ability was manifested in poems,

وَكَانَ

and it was

بَدْءُ

the beginning of

الْقَصَائِدِ

poems

بِالتَّشْبِيبِ

with Tashbeeb (love prelude)

بِذِكْرِ

by mentioning

الْمَوَاضِعِ

the places

الْعَجِيبَةِ

wondrous

and the beginning of poems with Tashbeeb by mentioning wondrous places

وَالْوَقَائِعِ

and events

الْهَائِلَةِ

tremendous

هُوَ

is

مِنْ

from

عَادَاتِهِمُ

their customs

الْقَدِيمَةِ

old

and tremendous events is from their old customs

وَأُسْلُوبِهِمُ

and their style

الْمَعْرُوفِ

known

فَقَدِ

thus

اخْتَارَ

has chosen

الْقُرْآنُ

the Quran

الْكَرِيمُ

Noble

هَذَا

this

الْأُسْلُوبَ

style

فِي

in

بَعْضِ

some

السُّورِ

Surahs

and their known style, thus the Noble Quran has chosen this style in some Surahs

كَمَا

as

فِي

in

قَوْلِهِ

His statement

تَعَالَى

Exalted is He

as in His statement - Exalted is He -

وَالصَّافَّاتِ

By those lined up

صَفًّا

in rows

فَالزَّاجِرَاتِ

And those that drive

زَجْرًا

away

فَالتَّالِيَاتِ

And those that recite

ذِكْرًا

a message

By those lined up in rows, and those that drive away, and those that recite a message.

وَالذَّارِيَاتِ

By those scattering

ذَرْوًا

dispersing

فَالْحَامِلَاتِ

And those bearing

وِقْرًا

a load

By those scattering dispersing, and those bearing a load.

إِذَا

When

الشَّمْسُ

the sun

كُوِّرَتْ

is wrapped up

وَإِذَا

and when

النُّجُومُ

the stars

انْكَدَرَتْ

fall scattering

When the sun is wrapped up, and when the stars fall scattering.

أُسْلُوبُ

The style of

خَوَاتِمِ

conclusions of

السُّورِ

Surahs

The style of conclusions of Surahs:

وَكَمَا

And just as

أَنَّ

that

السَّلَاطِينَ

rulers

يَخْتِمُونَ

conclude

رَسَائِلَهُمْ

their letters

وَفَرَامِينَهُمْ

and their firmans

And just as rulers conclude their letters and their firmans

بِجَوَامِعِ

with comprehensive

الْكَلِمِ

words

وَنَوَادِرِ

and rare

الْوَصَايَا

precepts

عَلَى

upon

التَّمَسُّكِ

adhering to

بِالْأَوَامِرِ

the commands

الْمَذْكُورَةِ

mentioned

with comprehensive words and rare precepts upon adhering to the mentioned commands,

وَالتَّهْدِيدِ

and the threat

لِكُلِّ

to every

مَنْ

one who

يُخَالِفُهَا

disobeys them

أَوْ

or

يَخْرُجُ

deviates

عَنْهَا

from them

and the threat to every one who disobeys them or deviates from them,

كَذَلِكَ

likewise

اللَّهُ

Allah

تَبَارَكَ

Blessed is

وَتَعَالَى

and Exalted

خَتَمَ

concluded

أَوَاخِرَ

the endings of

السُّورِ

Surahs

likewise Allah, Blessed and Exalted, concluded the endings of Surahs

بِجَوَامِعِ

with comprehensive

الْكَلِمِ

words

وَمَنَابِعِ

and sources of

الْحِكَمِ

wisdom

وَالتَّأْكِيدِ

and eloquent

الْبَلِيغِ

emphasis

وَالتَّهْدِيدِ

and great

الْعَظِيمِ

threat

with comprehensive words, sources of wisdom, eloquent emphasis, and great threat.