Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 104

فِي

In

هَذِهِ

this

الْآيَةِ

verse

الْكَرِيمَةِ

noble

تَعْرِيضٌ

insinuation

بِزَيْنَبَ

against Zaynab

وَأَخِيهَا

and her brother.

In this noble verse, there is an insinuation against Zaynab and her brother.

وَلَا
And let not
يَأْتَلِ
swear
أُولُو
those of
الْفَضْلِ
grace
مِنْكُمْ
among you
وَالسَّعَةِ
and wealth

And let not those of grace and wealth among you swear

الْآيَةُ

the verse.

the verse.

فِيهِ

In it

تَعْرِيضٌ

is an insinuation

بِأَبِي

against Abu

بَكْرٍ

Bakr

الصِّدِّيقِ

Al-Siddiq

رَضِيَ

may Allah be pleased

اللَّهُ

with him

عَنْهُ

...

In it is an insinuation against Abu Bakr Al-Siddiq - may Allah be pleased with him -.

وَفِي

And in

مِثْلِ

like

هَذِهِ

these

الصُّوَرِ

pictures

لَا

not

يُدْرَكُ

is understood

مَعْنَى

the meaning of

الْآيَةِ

the verse

تَمَاماً

completely

And in such pictures, the meaning of the verse is not understood completely

إِلَّا

except

بِالْاِطِّلَاعِ

by reviewing

عَلَى

the

الْقِصَّةِ

story

الْمُتَعَلِّقَةِ

related

وَسَبَبِ

and the cause of

النُّزُولِ

revelation

لِلْآيَةِ

for the verse.

except by reviewing the related story and the cause of revelation for the verse.

تَعْرِيفُ

Definition of

الْمَجَازِ

the figurative

الْعَقْلِيِّ

mental expression:

Definition of the mental figurative expression:

وَالْمَجَازُ

And the mental figurative expression

الْعَقْلِيُّ

...is

هُوَ

that

أَنْ

to

يُسْنَدَ

attribute

فِعْلٌ

an action

إِلَى

to

غَيْرِ

other than

فَاعِلِهِ

its doer

And the mental figurative expression is that an action is attributed to other than its doer,

أَوْ

or

مَا

what

لَيْسَ

is not

مِنَ

of

الْمَفْعُولِ

the object

بِهِ

...

مَفْعُولاً

as an object

بِهِ

...

or what is not an object as an object,

لِعَلَاقَةِ

for a relationship of

مُشَابَهَةٍ

resemblance

مَا

some

مِنَ

among

الْمُشَابَهَاتِ

resemblances

بَيْنَهُمَا

between them

for some resemblance relationship between them

أَوْ

or

لِأَيِّ

for any

عَلَاقَةٍ

relationship

مِنَ

of

الْعَلَاقَاتِ

the relationships,

وَيَدَّعِي

and claims

الْمُتَكَلِّمُ

the speaker

أَنَّهُ

that it

دَاخِلٌ

is included

فِي

in

عِدَادِ

the count of

ذَلِكَ

that

وَأَنَّهُ

and that it

فَرْدٌ

is an individual

مِنْ

from

أَفْرَادِ

individuals of

ذَلِكَ

that

الْجِنْسِ

genus.

or for any relationship of the relationships, and the speaker claims that it is included in the count of that and that it is an individual from the individuals of that genus.

مِثَالُ

Example of

الْمَجَازِ

the mental

الْعَقْلِيِّ

figurative expression:

Example of the mental figurative expression:

وَهُوَ

And it

مِثْلُ

is like

مَا

what

يَقُولُونَ

they say:

And it is like what they say:

بَنَى

Built

الْأَمِيرُ

the prince

الْقَصْرَ

the palace,

The prince built the palace,

مَعَ

along with

أَنَّ

that

الْبَانِيَ

the builder

هُمُ

they are

الْبَنَّاؤُونَ

the builders

لَا

not

الْأَمِيرُ

the prince,

even though the builders are the ones who built it, not the prince,

أَوْ

or

يَقُولُونَ

they say:

or they say:

أَنْبَتَ

Grew

الرَّبِيعُ

the spring

الْبَقْلَ

the vegetation

"The spring grew the vegetation"

مَعَ

along with

أَنَّ

that

الْمُنْبِتَ

the grower

هُوَ

is

اللَّهُ

Allah,

even though the grower is Allah,

وَأَنْبَتَهُ

and He grew it

فِي

in

فَصْلِ

the season of

الرَّبِيعِ

spring,

and He grew it in the spring season,

وَاللَّهُ

and Allah

أَعْلَمُ

knows best.

and Allah knows best.