Or for the convergence of conjunction upon the near and the far,
like His saying - Exalted is He -:
{"And wipe your heads and your feet" in the reading of the kasrah.
Or for the possibility of conjunction and resumption,
as in His saying - Exalted is He -:
{"And no one knows its interpretation except Allah and those firmly rooted in knowledge say" the verse.
[تَعْرِيفُ
[Definition ofالْكِنَايَةِ
metonymyوَأَمْثِلَتُهَا:]
and its examples:][Definition of Metonymy and its Examples:]
وَالْكِنَايَةُ
And metonymyهِيَ
isأَنْ
thatيُثْبِتَ
affirmsالْمُتَكَلِّمُ
the speakerأَمْراً
a matterوَلَا
and does notيَقْصِدُ
intendثُبُوتَ
the establishment ofذَلِكَ
thatالْأَمْرِ
matterبِعَيْنِهِ،
itself,Metonymy is when the speaker affirms a matter without intending the establishment of that matter itself,
بَلِ
ratherالْقَصْدُ
the intention isأَنْ
thatيَنْتَقِلَ
transferذِهْنُ
the mind ofالْمُخَاطَبِ
the addresseeإِلَى
toلَازِمِ
the concomitant ofمَعْنَاهُ
its meaningسَوَاءٌ
whetherكَانَ
it isلُزُوماً
concomitanceعَادِيّاً
habitualأَوْ
orعَقْلِيّاً،
rational,rather, the intention is that the mind of the addressee transfers to the concomitant of its meaning, whether it is a habitual or rational concomitance,
مِثْلُ
likeقَوْلِهِمْ:
their saying:"عَظِيمُ
"Greatالرَّمَادِ"
of ashes"يُرَادُ
it is intendedبِهِ
by itمَعْنَى
the meaning ofالْجَوَادِ
generosityوَالسَّخَاءِ.
and munificence.like their saying: "Great of ashes," by which the meaning of generosity and munificence is intended.
تَصْوِيرُ
Portrayingالْمَعْنَى
the meaningالْمُرَادِ
desiredبِالصُّورَةِ
with the imageالْمَحْسُوسَةِ:
sensory:Portraying the Desired Meaning with a Sensory Image:
وَتَصْوِيرُ
And portrayingالْمَعْنَى
the meaningالْمُرَادِ
desiredبِالصُّورَةِ
with the imageالْمَحْسُوسَةِ
sensoryأَيْضاً
alsoمِنْ
is fromهَذَا
thisالْقَبِيلِ،
category,And portraying the desired meaning with a sensory image is also from this category,
وَهُوَ
and it isبَابٌ
a chapterوَاسِعٌ
vastفِي
inشِعْرِ
the poetry ofالْعَرَبِ
the Arabsوَخُطَبِهِمْ،
and their speeches,and it is a vast field in Arab poetry and their speeches,
وَيَزْخَرُ
and aboundsبِأَمْثِلَتِهِ
with its examplesالْقُرْآنُ
the Quranالْعَظِيمُ
the Magnificentوَالسُّنَّةُ
and the Sunnahالنَّبَوِيَّةُ
Propheticالْمُطَهَّرَةُ،
the Purified,and it abounds with its examples in the Magnificent Quran and the Purified Prophetic Sunnah,
وَمِنْ
and fromأَمْثِلَتِهِ
its examplesقَوْلُهُ
is His sayingتَعَالَى:
Exalted is He:and among its examples is His saying - Exalted is He -:
وَأَجْلِبْ"And incite
عَلَيْهِمْagainst them
بِخَيْلِكَwith your cavalry
وَرَجِلِكَ"and your infantry"
{"And incite against them with your cavalry and your infantry"}
فَجَاءَ
so cameالتَّشْبِيهُ
the simileلِلشَّيْطَانِ
for Satanهُنَا
hereبِمُقَدِّمِ
as the leader ofقُطَّاعِ
cutters ofالطُّرُقِ
the roadsوَرَئِيسِهِمْ
and their chief.thus the simile for Satan here came as the leader of highway robbers and their chief.