Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 100

الْفَصْلُ

The chapter

الْخَامِسُ

fifth

The fifth chapter

فِي

Regarding

الْمُحْكَمِ

the decisive

وَالْمُتَشَابِهِ

and the ambiguous

وَالْكِنَايَةِ

and metonymy

وَالتَّعْرِيضِ

and insinuation

وَالْمَجَازِ

and the figurative speech

الْعَقْلِيِّ

rational

Regarding the decisive, the ambiguous, metonymy, insinuation, and rational figurative speech

[تَعْرِيفُ

[Definition of

الْمُحْكَمِ:]

the decisive:]

[Definition of the decisive:]

لِيُعْلَمَ

It should be known

أَنَّ

that

الْمُحْكَمَ

the decisive

هُوَ

is

مَا

what

لَا

not

يُدْرِكُ

understand

مِنْهُ

from it

أَهْلُ

the people

اللُّغَةِ

of the language

إِلَّا

except

مَعْنًى

a meaning

وَاحِدًا.

one.

It should be known that the decisive is what the people of the language understand from it only one meaning.

إِدْرَاكُ

The understanding

الْعَرَبِ

of the Arabs

الْأَوَّلِينَ

the first

لَا

not

إِدْرَاكُ

the understanding

اللُّغَوِيِّينَ

of the linguists

الْمُتَفَلْسِفِينَ:

the philosophers:

The understanding of the first Arabs, not the understanding of the philosophizing linguists:

وَالْمُعْتَبَرُ

And what is considered

هُوَ

is

إِدْرَاكُ

the understanding

الْعَرَبِ

of the Arabs

الْأَوَّلِينَ

the first

لَا

not

إِدْرَاكُ

the understanding

الْمُتَفَلْسِفِينَ

of the philosophers

فِي

in

عَصْرِنَا

our era

الَّذِينَ

who

يَشُقُّونَ

split

الشَّعْرَةَ،

the hair,

And what is considered is the understanding of the first Arabs, not the understanding of the philosophers in our era who split hairs,

فَإِنَّ

for indeed

شَقَّ

splitting

الشَّعْرَةِ

the hair

فِي

in

غَيْرِ

other than

مَحَلِّهَا

its place

دَاءٌ

is a disease

عُضَالٌ

chronic

يَجْعَلُ

that makes

"الْمُحْكَمَ"

"the decisive"

"مُتَشَابِهًا"

"ambiguous"

وَالْمَعْلُومَ

and the known

مَجْهُولًا.

unknown.

for indeed splitting hairs in other than its place is a chronic disease that makes 'the decisive' 'ambiguous' and the known unknown.

تَعْرِيفُ

Definition of

الْمُتَشَابِهِ

the ambiguous

وَوُجُوهُهُ.

and its aspects.

Definition of the ambiguous and its aspects.

وَالْمُتَشَابِهُ

And the ambiguous

هُوَ

is

مَا

what

احْتَمَلَ

bore

مَعْنَيَيْنِ

two meanings

إِمَّا

either

لِسَبَبٍ:

for a reason:

And the ambiguous is what bore two meanings either for a reason:

  • - احْتِمَالُ
  • - The possibility
  • رُجُوعِ
  • of the return of
  • الضَّمِيرِ
  • the pronoun
  • إِلَى
  • to
  • مَرْجِعَيْنِ،
  • two referents,

    - The possibility of the pronoun returning to two referents,

  • مِثْلُ
  • such as
  • أَنْ
  • that
  • يَقُولَ
  • says
  • شَخْصٌ:
  • a person:
  • "أَمَّا
  • "As for
  • إِنَّ
  • indeed
  • الْأَمِيرَ
  • the emir
  • أَمَرَنِي
  • ordered me
  • أَنْ
  • to
  • أَلْعَنَ
  • curse
  • فُلَانًا،
  • so and so,
  • لَعَنَهُ
  • may Allah curse him
  • اللَّهُ"
  • "

    such as a person saying: 'As for the emir ordering me to curse so-and-so, may Allah curse him'

    (فَيَحْتَمِلُ

    (so it is possible

    أَنْ

    that

    يَرْجِعَ

    returns

    الضَّمِيرُ

    the pronoun

    إِلَى

    to

    الْأَمِيرِ

    the emir

    أَوْ

    or

    إِلَى

    to

    فُلَانٍ)

    so-and-so)

    (so it is possible that the pronoun returns to the emir or to so-and-so)

  • - أَوْ
  • - Or
  • لِاشْتِرَاكِ
  • due to the homonymy of
  • الْكَلِمَةِ
  • the word
  • فِي
  • in
  • مَعْنَيَيْنِ
  • two meanings
  • مِثْلِ
  • such as
  • كَلِمَةِ
  • the word
  • "لَامَسْتُمْ"
  • "lamastum"
  • تَأْتِي
  • it comes
  • بِمَعْنَى
  • in the meaning of
  • الْجِمَاعِ
  • intercourse
  • وَاللَّمْسِ
  • and touching
  • بِالْيَدِ
  • by the hand
  • أَيْضًا.
  • also.

    - Or due to the homonymy of the word in two meanings, such as the word "lamastum" which comes in the meaning of intercourse and touching by the hand also.