Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 10

لَا

not

يَحْصُلُ

it is obtained

بِالِاكْتِسَابِ

by acquisition

It is not obtained by acquisition

عَنْ

through

طَرِيقِ

the way of

الْحَوَاسِّ

the senses

through the senses

وَالدَّلِيلِ

and the rational proof

الْعَقْلِيِّ

rational

and rational proof,

وَالْمَنَامِ

and dreams

وَالْإِلْهَامِ

and inspiration

and dreams, inspiration,

وَأَمْثَالِ

and the likes of

هَذِهِ

these

الْوَسَائِلِ

means

الْمَادِّيةِ

material

and the likes of these material means

أَوْ

or

الرُّوحِيَّةِ

spiritual

or spiritual ones,

أَوْ

or

إِثْبَاتِ

the establishment of

إِيجَادِ

bringing about

شِفَاءِ

cure of

الْمَرِيضِ

the sick person

or establishing the cure of the sick person,

أَوْ

or

إِثْبَاتِ

the establishment of

اللَّعْنَةِ

the curse

عَلَى

upon

شَخْصٍ

a person

or establishing a curse upon a person

أَوْ

or

السَّخَطِ

wrath

عَلَيْهِ

upon him

or wrath upon him

بِحَيْثُ

such that

يَنْقَلِبُ

he turns

نَتِيجَةَ

as a result of

هَذَا

this

اللَّعْنِ

curse

وَالسَّخَطِ

and wrath

such that as a result of this curse and wrath

مَعْدُوماً

non-existent

أَوْ

or

مَرِيضاً

sick

أَوْ

or

شَقِيّاً

wretched

he becomes non-existent, sick, or wretched,

أَوْ

or

الرَّحْمَةِ

mercy

لِشَخْصٍ

for a person

وَالرِّضَا

and pleasure

عَنْهُ

with him

or mercy for a person and pleasure with him

بِحَيْثُ

such that

يَنْقَلِبُ

he turns

هُوَ

he

بِسَبَبِ

because of

هَذِهِ

this

الرَّحْمَةِ

mercy

وَالرِّضَا

and pleasure

such that he turns because of this mercy and pleasure

غَنِيّاً

wealthy

صَحِيحاً

healthy

مُعَافًى

cured

سَعِيداً

happy

wealthy, healthy, cured, and happy.

وَهَؤُلَاءِ

and these

الْمُشْرِكُونَ

polytheists

لَا

do not

يَعْرِفُونَ

recognize

مَعَ

along with

اللَّهِ

God

تَعَالَى

the Most High

شَرِيكاً

a partner

And these polytheists do not recognize alongside God - the Most High - a partner

فِي

in

خَلْقِ

the creation of

الْجَوَاهِرِ

substances

أَيْ

meaning

أُصُولِ

foundations of

الْمَادَّةِ

matter

in the creation of substances (meaning the foundations of matter)

وَتَدْبِيرِ

and the management of

الْأُمُورِ

matters

الْعِظَامِ

great

and the management of great affairs,

وَيَعْتَرِفُونَ

and they acknowledge

بِأَنَّهُ

that

لَا

no

قُدْرَةَ

power

لِأَحَدٍ

for anyone

and they acknowledge that no one has power

إِذَا

if

أَبْرَمَ

decreed

اللَّهُ

God

تَعَالَى

the Most High

شَيْئاً

a thing

وَقَضَى

and judged

بِهِ

with it

if God - the Most High - decrees a thing and judges it

أَنْ

to

يُمَانِعَهُ

resist Him

وَيَقِفَ

and stand

دُونَهُ

before it

to resist Him and stand before it.

إِنَّمَا

rather

إِشْرَاكُهُمْ

their polytheism is

فِي

in

أُمُورٍ

matters

خَاصَّةٍ

specific

بِبَعْضِ

to some of

الْعِبَادِ

the servants

Rather, their polytheism is in matters specific to some of the servants,

إِذْ

since

أَنَّهُمْ

that they

يَظُنُّونَ

think

أَنَّ

that

سُلْطاناً

a sultan

عَظِيماً

great

since they think that a great sultan

مِنَ

among

السَّلَاطِينِ

the sultans

الْعِظَامِ

great

among the great sultans,

كَمَا

just as

يُرْسِلُ

he sends

عَبِيدَهُ

his servants

وَأَصْحَابَهُ

and his companions

الزُّلْفَى

close ones

just as he sends his servants and close companions

لَدَيْهِ

near him

إِلَى

to

بَعْضِ

some

نَوَاحِي

regions of

مَمْلَكَتِهِ

his kingdom

near him to some regions of his kingdom

لِلْقِيَامِ

to undertake

بِبَعْضِ

some

الْأُمُورِ

affairs

الْجُزْئِيَّةِ

particular

to undertake some particular affairs,

وَيَجْعَلُهُمْ

and makes them

مُتَصَرِّفِينَ

acting freely

فِيهَا

in them

and makes them act freely in them

إِلَى

until

أَنْ

that

يَصْدُرَ

is issued

عَنْهُ

from him

قَرَارٌ

a decision

آخَرُ

another

until another decision is issued by him

بِاخْتِيَارِهِمْ

by their choice

وَسُلْطَتِهِمْ

and their authority

by their choice and their authority,

وَأَنَّهُ

and that he

لَا

does not

يَقُومُ

undertake

بِشُئُونِ

the affairs of

الرَّعِيَّةِ

the subjects

and that he does not undertake the affairs of the subjects

وَأُمُورِهِمْ

and their matters

الْجُزْئِيَّةِ

particular

بِنَفْسِهِ

himself

and their particular matters himself,

بَلْ

rather

يَكِلُ

he entrusts

ذَلِكَ

that

إِلَى

to

الْوُلَاةِ

the governors

وَالْحُكَّامِ

and rulers

rather he entrusts that to the governors and rulers,

وَيَقْبَلُ

and he accepts

مِنْهُمْ

from them

شَفَاعَتَهُمْ

their intercession

وَتَزْكِيَتَهُمْ

and their recommendation

and he accepts from them their intercession and recommendation

لِلْمُوَظَّفِينَ

for the employees

الَّذِينَ

who

يَعْمَلُونَ

work

تَحْتَ

under

إِشْرَافِهِمْ

their supervision

for the employees who work under their supervision,

وَالْمُتَّصِلِينَ

and those connected

بِهِمْ

to them

وَالْمَتَزَلِّفِينَ

and those seeking closeness

لَدَيْهِمْ

to them

and those connected to them and seeking closeness to them.

كَذَلِكَ

Likewise

قَدْ

has

خَلَعَ

bestowed

مَلِكُ

King of

الْمُلُوكِ

kings

Likewise, the King of kings

عَلَى

upon

الْإِطْلَاقِ

absolute

تَعَالَى

Exalted is

شَأْنُهُ

His status

absolute - Exalted is His status -

عَلَى

upon

بَعْضِ

some of

عِبَادِهِ

His servants

الْمُقَرَّبِينَ

the close ones

upon some of His close servants

خِلْعَةَ

the robe of

الْأُلُوهِيَّةِ

divinity

the robe of divinity,

وَجَعَلَ

and made

سَخَطَهُمْ

their wrath

وَرِضَاهُمْ

and their pleasure

مُؤَثِّراً

influential

فِي

in

عِبَادِهِ

His servants

الْأَخَرِينَ

the others

and made their wrath and pleasure influential in His other servants.