al bukhala al jahiz

Page 253

بِأَصْوَاتٍwith voicesمُلْتَفَّةٍgatheredعَلَىatالْبَابِthe door

With voices gathered at the door,

وَإِذَاand beholdصَاحِبِيmy companionيَنْتَفِيdeniesوَيَعْتَذِرُand apologizes

and behold, my companion denies and apologizes,

وَإِذَاand beholdالْجِيرَانُthe neighborsقَدْalreadyاِجْتَمَعُواgatheredإِلَيْهِaround him

and behold, the neighbors had gathered around him,

وَقَالُواand said

and said:

مَاwhatهَذَاis thisالثَّلْطُ1dungالَّذِيthatيَسْقُطُfallsمِنْfromجَنَاحِكَyour wing

What is this dung that falls from your wing,

بَعْدَafterأَنْthatكُنَّاwe wereلَاnotنَرَىseeingإِلَّاexceptشَيْئًاsomethingكَالبَعْرِlike pelletsمِنْfromيُبْسِdrynessالْكَعْكِof the cake

after we used to see only something like dry crumbs from the cake?

وَهَذَاand thisثَلْطٌdungيُعَبِّرُexpressesعَنْaboutكُلِّeveryغَضٍّfreshness

And this dung indicates every fresh thing.

وَلَوْلَاand were it notأَنَّكَthat youانْتَجَعْتَ2have sought pastureعَلَىonبَعْضِsomeمَنْthose whoتَسْتُرُyou coverوَتَوَارَىand hideلَأَظْهَرْتَهُyou would have shown it

And were it not that you have grazed upon someone whom you cover and hide, you would have shown it.

وَقَدْand indeedقَالَsaidالْأَوَّلُthe first

And the first (poet) said:

السَّتْرُConcealmentدُونَapart fromالْفَاحِشَاتِthe indecenciesوَلَاand notيَلْقَاكَmeets youدُونَwithoutالْخَيْرِthe goodمِنْfromسِتْرِa covering

Concealment is for indecencies, and no good reaches you without a covering.

وَلَوْلَاAnd were it notأَنَّthatهَذَاthisطَلِبَةُa requestالسُّلْطَانِof the Sultanلَمَاwould notتَوَارَىhe hide

And were it not that this is a request of the Sultan, he would not hide.

فَلَسْنَاFor we are notنَأْمَنُsafeمِنْfromأَنْthatيَجُرَّhe bringsعَلَىuponالْحَيِّthe tribeبَلِيَّةًa calamity

For we are not safe from him bringing a calamity upon the tribe.

وَلَسْتَAnd you are notتُبَالِيcaringإِذَاifحَسُنَتْimprovesحَالُكَyour conditionفِيinعَاجِلِthe immediateأَيَّامِكَdays of yours

And you do not care if your condition improves in your immediate days,

مَاwhatيُفْضِيleads toبِكَyouالْحَالُthe situationوَمَاand whatتَلْقَىyou will meetعَشِيرَتَكَyour clan

what the situation will lead you to, and what you will face from your clan.

فَأَمَّاSo eitherأَنْthatتُخْرِجَهُyou bring him outإِلَيْنَاto usوَإِمَّاorأَنْthatتُخْرِجَهُyou take him outعَنَّاfrom us

So either you bring him out to us, or you take him away from us.

»قَالَsaidعَبْدُAbdالنُّورِal-Nur

Abd al-Nur said:

فَقُلْتُSo I said

So I said:

هَذِهِThisوَاللهِby Godالْقِيَافَةُis the physiognomyوَلَاand notقِيَافَةَthe physiognomyبَنِيof the sonsمُدْلِجٍ3of Mudlij

This, by God, is the physiognomy, and not the physiognomy of the Banu Mudlij.

إِنَّاIndeed weلِلَّهِbelong to GodخَرَجْتُI have gone outمِنَfromالْجَنَّةِparadiseإِلَىtoالنَّارِhellfire

Truly, we belong to God! I have gone from paradise to hellfire.

وَقُلْتُAnd I said

And I said:

هَذَاThisوَعِيدٌis a threatوَقَدْand indeedأَعْذَرَexcusedمَنْwhoأَنْذَرَwarned

This is a threat, and he who warns has excused himself.

فَلَمْAnd notأَظُنُّI thinkأَنَّthatاللُّؤْمَthe miserlinessيَبْلُغُreachesمَاwhatرَأَيْتُI sawمِنْfromهَؤُلَاءِthese

And I did not think that miserliness could reach what I saw from these,

وَلَاnorظَنَنْتُI thoughtأَنَّthatالْكَرَمَgenerosityيَبْلُغُreachesمَاwhatرَأَيْتُI sawمِنْfromأُولَئِكَ4those

nor did I think that generosity could reach what I saw from those.

[الْأَصْمَعِيُّAl-Asma'iوَجُلَسَاؤُهُand his companions]

Al-Asma'i and his companions

شَهِدْتُI witnessedالْأَصْمَعِيَّAl-Asma'iيَوْمًاone day

I witnessed Al-Asma'i one day,

وَأَقْبَلَand he turnedعَلَىtoجُلَسَائِهِhis companionsيَسْأَلُهُمْasking themعَنْaboutعَيْشِهِمْtheir living

and he turned to his companions, asking them about their livelihood,

وَعَمَّاand about whatيَأْكُلُونَthey eatوَيَشْرَبُونَand drink

and about what they eat and drink.

فَأَقْبَلَSo he turnedعَلَىtoالَّذِيthe oneعَنْonيَمِينِهِhis right

So he turned to the one on his right and said:

فَقَالَand said

He said:

أَبَاO fatherفُلَانٍof so-and-soمَاwhatإِدَامُكَis your condiment

O father of so-and-so, what is your condiment?

قَالَHe saidاللَّحْمُmeat

He said: Meat.

قَالَHe saidأَكُلَّeveryيَوْمٍdayلَحْمٌmeat

He said: Meat every day?

قَالَHe saidنَعَمْyes

He said: Yes.

قَالَHe saidوَفِيهِAnd in itالصَّفْرَاءُthe yellowالْبَيْضَاءُthe whiteوَالْحَمْرَاءُand the redوَالْكَدْرَاءُand the turbidوَالْحَامِضَةُand the sourوَالْحُلْوَةُand the sweetوَالْمُرَّةُand the bitter

He said: And in it is the yellow, the white, the red, the turbid, the sour, the sweet, and the bitter?

قَالَHe saidنَعَمْyes

He said: Yes.

قَالَHe saidبِئْسَhow badالْعَيْشُthe lifeهَذَاthisلَيْسَis notعَيْشُthe lifeآلِof the family

He said: How bad is this life! This is not the life of the family...

Footnotes

  1. 1.الثَّلْطُ: سَلْحُ الطَّائِرِ، وَهُوَ مَا يَخْرُجُ مِنْ بَطْنِهِ رَقِيقًا.

    Al-Thalt: the excrement of a bird, which comes out of its belly watery.

  2. 2.انْتَجَعَ: طَلَبَ الْكَلَأَ فِي مَوَاضِعِهِ.

    Intaja'a: to seek pasture in its places.

  3. 3.بَنُو مُدْلِجٍ: قَبِيلَةٌ مَعْرُوفَةٌ بِالْقِيَافَةِ وَالْفِرَاسَةِ.

    Banu Mudlij: a tribe known for physiognomy and insight.

  4. 4.أَيْ: مَا رَأَيْتُهُ مِنْ كَرَمِ أُولَئِكَ الأَقْوَامِ.

    That is, what I saw of the generosity of those people.